Links: Education climates, housing, who pays?, fusion, art, and more

* Teacher who got fired after student stole her nude pics sues school district. Good. She should win.

* Welcome to the next housing crisis: chronic undersupply of homes for a growing country. A point I’ve made before but that is worth making again. Housing touches so many other issues: innovation, education, “income inequality,” opportunity.

* “Millennials like socialism — until they get jobs.” Sometimes students express shock and horror that anyone, anywhere would vote for Republicans. When they do, I sometimes ask, “How much did you pay in taxes last year?” They look at me, confused, and then I say something like, “When you can answer that question immediately, you’ll know one reason. Which isn’t an endorsement of the party as a whole or of specific Republicans, but it is a small piece that may offer a partial answer.” People subsidizing others and people being subsidized often have very different views.

* Is the cold fusion egg about to hatch? A question we’ve been asking for 60 years.

* “Why Reston, Virginia, Still Inspires Planners 50 Years Later: How the D.C. suburb’s pedestrian-centric, mixed-use approach came to dominate urban design.” This helps: “Simon’s ideas on urban design dated back to his early twenties, when he bicycled through Europe. As a gregarious conversationalist, he loved how this mode of transit allowed him to meet so many people.”

* “The New Old Masters: New Yorker Jacob Collins and his devoted students seek a radical reclamation of artistic tradition,” which makes many points I’ve long thought about but rarely articulated. For at least the last forty years visual art has been wildly bogus, for reasons Camille Paglia describes in Glittering Images and elsewhere.

* What Higher Education Can Learn From The Fall Of The Newspapers.

* Imagine If Conservatives in Academia Could Safely ‘Come Out.'”

* “Nafta May Have Saved Many Autoworkers’ Jobs.” Things you do not hear from politicians.

* “When will rooftop solar be cheaper than the grid?” In some places, it already is.

* Republican wonk Keith Hennessey: “I oppose Donald Trump.”

On the “manosphere” or “Red Pill”

Someone wrote:

I’m a reader of your blog and enjoy your thoughts on a wide variety of things. I’ve gone in the deep end regarding the Red Pill, I just don’t know what to believe and I’m seriously doubting myself at this moment. I picked up a book called The Rational Male by Rollo Tomassi and while it has good stuff in it, I can’t shake the feeling that it treats women like objects and whores ready to move on to the next guy. My gut tells me that isn’t the case but I could be totally wrong. I guess I’m looking for a deep connection with another woman and in that denial phase with all this information. I was inspired by your articles “Getting good with women and how I’ve done almost everything in my life wrong,” thought you could have some answers. I’m lost and it all seems so insane, if this stuff is true.

First, I wrote about some of the issues with the communities formed by guys who lose or aren’t succeeding with women in “The appeal of ‘pickup’ or ‘game’ or ‘The Redpill’ is a failure of education and socialization” and Confessions of a Pickup Artist Chaser.

Second, men in the communities you’re referencing ends up in them because they’ve failed in sense. I am not the first to observe that the hardest core feminists and hardest core Red Pillers are more alike in tone and stridency than they’re like normal people who are curious.

Some readers and writers are mostly intellectually interested in the matters discussed by the communities. In many domains, it’s a bad idea to take advice without knowing something of the person giving the advice, what their interests are, so and forth. Taking advice from a pseudonymous stranger on the Internet who knows nothing of you and your life, while you know nothing or them or there life, is… unwise. As Gildor says in The Fellowship of the Ring:

” ‘… The choice is yours: to go or wait.’ [Gildor said.]
‘And it is also said,’ answered Frodo, ‘Go not to the Elves for counsel, for they will say both no and yes.’
‘Is it indeed?’ laughed Gildor. ‘Elves seldom give unguarded advice, for advice is a dangerous gift, even from the wise to the wise, and all courses may run ill. But what would you? You have not told me all concerning yourself; how should I choose better than you? But if you demand advice, I will for friendship’s sake give it.’ “

Gildor’s reluctance is the reluctance of wisdom.

Be wary of taking advice from anonymous strangers on the Internet with no stake in the outcome of the event itself (this includes taking advice from me, though I do at least use my real name). Some things in The Red Pill and the constellation of related sites are interesting and possibly true, but those things are dwarfed by nonsense, so relying on it for life guidance is at best perilous. What’s the incentive for posting there?

Online communities adversely select for pontificators, because doers are doing. I read the Rollo Tomassi book, The Rational Male, and it’s interesting in places. But it’s also badly written, badly edited, and badly laid out (the version I read suffered from all three). There’s a better book lurking in the book I read. Writing a good book, from the level of the individual word to the level of the book as a whole, is hard—which is why few people do it. Writing a good book is poorly remunerated relative to other activities that take similar time and dedication. On the whole, the number of people with the skills and grit necessary to learn to write a good book are better financially served doing other things. Robertson Davies famously said that the only reason to write a novel is because you feel like you must, or go mad, or die. Few writers have that drive. Maybe Tomassi will. Or maybe he’ll remain overly dogmatic.

Avoid dogma.

Finally, the people who really matter are the artists and the movers. Be one or the other or both. Talk to real people in real life. Get off the computer. The people on Reddit and Twitter and whatever succeeds those two have no sense of art or beauty. The really important things aren’t happening there: they’re happening in the actual world. Diversity exists and matters—not in the politically correct sense of the term “diversity,” but the real sense. Ideas do matter, but they matter most in art and science. If you aren’t taking an idea and spinning it into art, or science, or technology, or business, the idea doesn’t matter. How many angels dance on the head of a pin? For centuries theologians cared. No one does today. Choose what matters: there is some truth in the stuff you’re reading, but the whole story is bigger and broader than any of the reducers to celestial mechanics can imagine.

Sexual Personae — Camille Paglia

It is shocking to me that I have gone for my entire adult life without anyone recommending Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson. The book is marvelously full of ideas, making it easy to find ludicrous assertions next to brilliant ones. Rarely have I read a book so full of life yet with so much that is wrong. For example she writes that “Female tragic protagonists are rare. Tragedy is a male paradigm of rise and fall, a graph in which dramatic and sexual climax are shadowy analogy.” The analogy might be “shadowy,” but it is also strained and dubious: there is no reason why sexuality has to be connected to tragedy. But Pagilia also writes from a different underlying philosophical perspective than most of her academic peers:

This book takes the point of view of Sade, the most unread major writer in Western literature. Sade’s work is a comprehensive satiric critique of Rousseau, written in the decade after the first failed Rousseauist experiment, the French Revolution, which ended not in political paradise but the Reign of Terror. [. . .] For Sade, getting back to nature [. . .] would be to give free rein to violence and lust. I agree. Society is not the criminal but the force which keeps crime in check.

sexual_personaeYet few modern sophisticates realize as much. Some contemporary fiction reflects the Paglian-Sadean view—Donna Tartt’s The Secret History is a sterling example—but for the most part it is absent. This passage is also admirable for being comprehensible; compare it to, for example, the passage quotes in “What happened with Deconstruction? And why is there so much bad writing in academia?
Paglia has an important virtue not common to contemporary English professors: she writes clearly and therefore what she says can be evaluated.

The excerpt above is included to give a flavor for Paglia’s writing, but Sexual Personae is impossible to effectively excerpt from, since the book moves from analyses of ancient times up to the late 19th Century, and although common threads bind various sections together it is easy to lose sight of how exactly someone like, say, Emily Dickinson is related to Goethe. I can’t imagine many people will read or want to read the whole book from beginning to end; it covers a fabulous number of artists and periods, and for me the 19th Century and Romantic artists were the least interesting, though you may of course differ. The long introduction and the strongest chapters more than make up for the weakest ones. Even if I had or wanted to develop the knowledge necessary to write such a book I doubt I’d be able to sustain sufficient interest.

Contemporary humanities scholarship has become too focused on pedantry and minutia at the expense of being interesting. Perhaps humanities scholarship has always been like this but the problems are especially evident in an era when relatively few scholars appear to even believe that such a thing as “good writing” can exist. Still, I would like to see a stronger emphasis on “being interesting” and personal experience in most humanities journals. In talking with English professors at conferences about Harold Bloom, I’m struck by their high, level of hostility.

Not all sections are equally strong; the sections on Shakespeare, Sade, and Spencer are amazing, but the closer Paglia draws to the present the less plausible her interpretations become. But her attention to myth, to pattern, and to the ways art and life draw on each other excuse other flaws, which may be the flipside of strengths. As noted above, however, the number of fascinating moments is high:

Theatrical self-transformation, a seductive principle of our time, can never be reconciled with our time. From antiquity on, professional theater has been under a moral cloud. Autocrat, artist, actor: freedom of persona is magical but destabilizing. [. . .] Art remains an avenue of escape from morality. Actors live in illusions; they are skittish shamans, drenched in being.

and one senses that Sexual Personae is a virtuosic display that needs more attention. Hence this post.

Life: The artists and the analysist edition

“One advantage of thinking about psychoanalysis as an art, instead of a science, is that you don’t have to believe in progress.”

—Adam Philips, “The Art of Nonfiction No. 7” in The Paris Review. Compare to “Politics repeats itself while science and art make it new.”

Life: The right attitude toward art edition

“They regarded art not as a quest for aesthetic perfection but a joyful inquiry into the inexhaustible variety of the world, closely allied with history, natural science and the arguments of everyday life.”

From Jonathan Rée’s “A Few Home Truths,” hidden alas behind a paywall.

Politics repeats itself while science and art make it new

In “Coolidge biography shows how little American politics has changed” Philip Greenspun points out that “Coolidge is primarily about events that occurred roughly 100 years ago, but the political debates often seem as though they could be in tomorrow morning’s news.” Greenspun points out a large number of similarities, though I do think there are more notable differences than he lists; one of the more prominent is the calls, whenever something bad happens, for the federal government to Do Something. Many of those calls in Coolidge’s time were directed at the local or at most state level.

Still, most of what he says is correct and to me the many similarities between 1910 – 1930 and the present imply that a lot of political posturing is wasted signaling. Energy towards politics would probably be better directed towards art, science, and technology—the latter fields at least move unambiguously forward, and in my view the first field does too.* A really good book lasts for decades or centuries while political opinions are almost always of the moment The effort expended in fields that make progress move not just the individual but the whole of humanity forward; most energy spent on politics is just a circle and maybe even a circle jerk.

Science and technology in particular increase the size of the pie that politicians (and the voters who elect them) can fight over.


* When I hear people—usually professors or wannabe professors—argue that art doesn’t move forward like technology (sample, from Wendy Lesser’s Why I Read: “There is no progress in the world of letters, as there is, say, in science or manufacturing. As the centuries pass, we do not get better or smarter at reading, and the authors among us do not get better at writing”), I usually ask them why people keep creating so much new art and why so many people want the new stuff, not the old stuff. By now, there are an infinite number of books to read and an infinite number of songs to hear. If art really didn’t move forward and become better over time, at least as defined by popularity, we wouldn’t see people constantly move towards the new. I haven’t heard a really good response to this point.

Why fiction? Why reading?

When we pick up a decent book, we live not once but twice, and each new book allows us to live again and absorb the thoughts of someone who has absorbed thousands of other people’s thoughts. The book is the most powerful medium yet invented for intellectual stimulation, growth, and change. The bounty is endless and in the contemporary world very cheap. Most, though, reject the gift. Is this not strange?

Pretty much everyone who is deeply interested in reading gets and/or writing gets some version of the utility question that I answered in the first paragraph (and have answered in other places). Each answer has its own idiosyncrasies, but I think they have a common core that revolves around knowledge and pleasure. The issue is on my mind because a friend wrote me to say regarding Asking Anna, “thanks for having thought through that book content and made it available for people like me to read and then not have to do some of the work. I like that.” The crazy thing is that crazy people have been doing this for centuries: packaging many thousands of hours of thinking into works that take only a few hours to read.

That’s true of fiction and nonfiction, and in some ways lately nonfiction has been leading the perceive quality race. But historically fiction has tended to advance the state of the art in prose, with novelists especially leading the charge towards renewing the language. Arguably this tendency has decreased over time, but I’ve never read a great nonfiction writer who didn’t also read fiction, or read a lot of fiction at one point.

Good novelists tend to be obsessed with the quality of their prose in a way fewer nonfiction writers are. Too many nonfiction writers focus on content at the expense of form and beauty; some have been glamored by some of the stupid literary theory that passes for erudition in some academic circles (Katharine Frank’s books, like Plays Well in Groups: A Journey Through the World of Group Sex, suffer from this, though she is merely a salient example and far from the only offender).

Fiction tends to train us to attend to language, and books like Wood’s How Fiction Works and Francine Prose’s Reading Like a Writer do the same. When one becomes sufficiently attuned to language, poorly written work or even work that is merely competent becomes aggravating, like a song messed by a drunk guitarist.

That’s my short utilitarian defense of fiction, but I read it for pleasure. The history of the West is one in which pleasure is suspect, especially in the Judeo-Christian tradition; sometimes for good reasons and sometimes for less-good reasons. That tradition encourages us to make sure that pleasure is always deferred, and that’s the tradition that led to the Enlightenment and Industrial Revolution and hence to the present day. We’re still getting somewhat used to enormous material wealth, at least by historical standards. But pleasure has its own importance, and there is pleasure in the many lives we can choose to live through books. Perhaps the most interesting thing is that so many people do not make the choice.

Every great book is the result of years or decades of studying and experience, distilled into a volume you can read in a few hours. How could you not want that?

The modern art (and photography) problem

In “Modern art: I could have done that… so I did: After years of going to photography exhibitions and thinking he could do better, Julian Baggini gave it a go. But could he convince The Royal West of England Academy with his work?“, Baggini writes:

there are times when we come across something so simple, so unimpressive, and so devoid of technical merit that we just can’t help believing we could have done as well or better ourselves.

He’s right—except that this happens entirely too often and helps explain much of modern art’s bogosity. I’m not the only person to have noticed—in Glittering Images, Camille Paglia writes:

the big draws [for museums] remain Old Master or Impressionist painting, not contemporary art. No galvanizing new style has emerged since Pop Art, which killed the avant-garde by embracing commercial culture. Art makes news today only when a painting is stolen or auctioned at a record price.

She’s right too; many people have noticed this but few apparently have in the art world itself, which seems to have become more interested in marketing than making (a problem afflicting the humanities in academia too). But there are enough people invested in and profiting from propagating bogosity that they can remain indifferent to countervailing indifference.

OLYMPUS DIGITAL CAMERAYears ago I was at the Seattle Art Museum and looking various pieces of modern supposed “art” that consisted mostly of a couple lines or splotches and what not, and they made me think: “there’s a hilarious novel in here about a director who surreptitiously hangs her own work—and no one notices.” Unfortunately, now I’ve realized that people have already done this, or things like it, in the real world—and no one cared. It’s barely possible to generate scandal in the art world anymore; conservatives have mostly learned about the Streisand effect and thus don’t react to the latest faux provocation. The artists themselves often lack both anything to say and any coherent way of saying it.

To the extent people respond to art, they respond to the art that people made when it took skill be an artist.

Photography has a somewhat similar problem, except that it’s been created by technology. Up until relatively recent it took a lot of time, money, and patience to become a reasonably skilled photographer. Now it doesn’t take nearly as much of any of those things: last year’s cameras and lenses still work incredibly well; improvements in autofocus, auto-exposure, and related technologies make photos look much better; and it’s possible to take, review, and edit hundreds or thousands of photos at a time, reducing the time necessary to go from “I took a picture” to expert.

The results are obvious for anyone who pays attention. Look through Flickr, or 500px, or any number of other sites and you’ll see thousands of brilliant, beautiful photos. I won’t say “anyone can do it,” but many people can. It’s also possible to take great photos by accident, with the machine doing almost all the work apart from the pointing and clicking. Adding a little bit of knowledge to the process is only likely to increase the keeper rate. Marketing seems to be one of the primary differentiators among professional photographers; tools like Lightroom expand the range of possibility for recovering from error.

One of the all-time top posts on Reddit’s photography section is “I am a professional photographer. I’d like to share some uncomfortable truths about photography,” where the author writes that “It’s more about equipment than we’d like to admit” and “Photography is easier than we’d like to admit.”

The profession is dying, for reasons not identical to painting but adjacent to it. In photography, we’re drowning in quality. In fine art, we’re drowning in bogosity, and few people appear to be interested in rescuing the victim.

Briefly noted: The Great Man — Kate Christensen

The Great Man is one of the best novels I’ve read recently; it should be cited more often. Almost every page delights. It’s the sort of novel I should hate but yet don’t. A longer essay on it is coming, but it’s coming far behind work on Asking Anna, a novel of mine you’ll see more about shortly, and work-for-money. Nonetheless here is one characteristic passage from early in the novel:

“Please sit down,” said Teddy; she intended it as a command. She wasn’t impressed by Henry. She guessed he was forty or thereabouts. He looked like a lightweight, the kind of young man you saw everywhere these days, gutless and bland. He wore soft cotton clothing, a little rumpled from the heat and long drive in the car—she would have bet it was a Volvo. She could smell domesticity on him, the technologically up-to-date apartment on the Upper West Side, the ambitious, hard-edged wife—women were the hard ones at that age. Men turned sheepish and eager to please after about forty. Oscar had been the same way; he’d turned into a bit of hangdog at around forty and hadn’t fully regained his chutzpah until he’d hit fifty or so, but even then, she had never lost interest in him, and she was still interested in him now, even though he was gone.

We learn more about Teddy than about the stages of life and yet she, like almost every character, is half right half the time. One could spend an hour well on this paragraph in a fiction-writing class.

Links: Fashion and fiction, travel is overrated, modern art, Average is Over, and more

* Francine Prose: “Commerce, fantasy, fetishism: Should we care about fashion?” For a long time I answered no but increasingly I now answer yes. Note especially how she points to the paucity of literary descriptions of fashion, which I have long been blind to.

* Travel is much more boring and aggravating than people give it credit for.

* CDC: Many U.S. Girls Not Getting HPV Vaccine Despite Its Effectiveness.

* Is it modern art or a four year old’s drawing?

* “A bachelor’s degree could cost $10,000 — total. Here’s how.” The short version is, “Unbundling.” I think we are going to see some version of this tried in various places.

* Average Is Over—if We Want It to Be.

* There are few if any new and interesting things to say about Shakespeare.

* Which Job Skills Will Be Most Important In The Coming Years?

* “Why Are There Still So Few Women in Science?” As an alternate explanation, see Philip Greenspun, “Women in Science.”

* What we eat affects everything.

* If You Aren’t Technical, Get Technical. One could also replace “technical” with “literate,” although “technical” certainly has more immediate financial returns.

* Roosh: Katie J.M. Baker Purposefully Distorted My Work.

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