On the “manosphere” or “Red Pill”

Someone wrote:

I’m a reader of your blog and enjoy your thoughts on a wide variety of things. I’ve gone in the deep end regarding the Red Pill, I just don’t know what to believe and I’m seriously doubting myself at this moment. I picked up a book called The Rational Male by Rollo Tomassi and while it has good stuff in it, I can’t shake the feeling that it treats women like objects and whores ready to move on to the next guy. My gut tells me that isn’t the case but I could be totally wrong. I guess I’m looking for a deep connection with another woman and in that denial phase with all this information. I was inspired by your articles “Getting good with women and how I’ve done almost everything in my life wrong,” thought you could have some answers. I’m lost and it all seems so insane, if this stuff is true.

First, I wrote about some of the issues with the communities formed by guys who lose or aren’t succeeding with women in “The appeal of ‘pickup’ or ‘game’ or ‘The Redpill’ is a failure of education and socialization” and Confessions of a Pickup Artist Chaser.

Second, men in the communities you’re referencing ends up in them because they’ve failed in sense. I am not the first to observe that the hardest core feminists and hardest core Red Pillers are more alike in tone and stridency than they’re like normal people who are curious.

Some readers and writers are mostly intellectually interested in the matters discussed by the communities. In many domains, it’s a bad idea to take advice without knowing something of the person giving the advice, what their interests are, so and forth. Taking advice from a pseudonymous stranger on the Internet who knows nothing of you and your life, while you know nothing or them or there life, is… unwise. As Gildor says in The Fellowship of the Ring:

” ‘… The choice is yours: to go or wait.’ [Gildor said.]
‘And it is also said,’ answered Frodo, ‘Go not to the Elves for counsel, for they will say both no and yes.’
‘Is it indeed?’ laughed Gildor. ‘Elves seldom give unguarded advice, for advice is a dangerous gift, even from the wise to the wise, and all courses may run ill. But what would you? You have not told me all concerning yourself; how should I choose better than you? But if you demand advice, I will for friendship’s sake give it.’ “

Gildor’s reluctance is the reluctance of wisdom.

Be wary of taking advice from anonymous strangers on the Internet with no stake in the outcome of the event itself (this includes taking advice from me, though I do at least use my real name). Some things in The Red Pill and the constellation of related sites are interesting and possibly true, but those things are dwarfed by nonsense, so relying on it for life guidance is at best perilous. What’s the incentive for posting there?

Online communities adversely select for pontificators, because doers are doing. I read the Rollo Tomassi book, The Rational Male, and it’s interesting in places. But it’s also badly written, badly edited, and badly laid out (the version I read suffered from all three). There’s a better book lurking in the book I read. Writing a good book, from the level of the individual word to the level of the book as a whole, is hard—which is why few people do it. Writing a good book is poorly remunerated relative to other activities that take similar time and dedication. On the whole, the number of people with the skills and grit necessary to learn to write a good book are better financially served doing other things. Robertson Davies famously said that the only reason to write a novel is because you feel like you must, or go mad, or die. Few writers have that drive. Maybe Tomassi will. Or maybe he’ll remain overly dogmatic.

Avoid dogma.

Finally, the people who really matter are the artists and the movers. Be one or the other or both. Talk to real people in real life. Get off the computer. The people on Reddit and Twitter and whatever succeeds those two have no sense of art or beauty. The really important things aren’t happening there: they’re happening in the actual world. Diversity exists and matters—not in the politically correct sense of the term “diversity,” but the real sense. Ideas do matter, but they matter most in art and science. If you aren’t taking an idea and spinning it into art, or science, or technology, or business, the idea doesn’t matter. How many angels dance on the head of a pin? For centuries theologians cared. No one does today. Choose what matters: there is some truth in the stuff you’re reading, but the whole story is bigger and broader than any of the reducers to celestial mechanics can imagine.

Praise, criticism, and hypocrisy around people you know

I got some pushback on two recent posts, in which I said “Bess Stillman is the best med school essay writer there is” and that Mate is good but that I’m not an unbiased observer. The basic thrust of the pushback is that I shouldn’t talk about books or services or people I have a direct connection to. But I don’t think it’s true: Dr. Stillman is the best person in her genre I’ve ever seen, and Mate is the book that young straight guys (and probably some older straight guys) need to read. It’s possible to praise those works without compromising intellectual integrity, and indeed if I thought either of their works weren’t good I’d be silent. Silence is often tact; I’m sure some people I know dislike or feel neutral towards Asking Anna or The Hook, and for the most part they’ve said nothing. But approval matters too, and Dr. Stillman’s admission consulting and Mate are worth your attention; attention is the scarcest commodity in the modern information economy and I don’t want to waste mine or yours.*

We live in an information-rich and insight-poor environment. Much of the writing masquerading as insight isn’t, really, and I want to imagine that I’m ever-so-slightly changing the ratio of information to insight. That happens not only around books or ideas I write about, but also about books or ideas or services by people I know—and there is still a key difference between people who I know in real life and people I don’t. For as long as humans are humans personal interactions will matter. That’s why I only do book interviews in person: there’s a different energy there that unlocks ideas not unlocked via written interviews. I’m not saying one medium is better than the other—they’re different—but I am saying the outcomes tend to be different in ways hard to define but easy to feel and notice.

Within this context, it’s possible to be silent when something is not worth attention and loud when something is. If you’re writing bad things about your significant other in a public space, you should really reconsider who you are married to, dating, or sleeping with. Actually, the person you are married to, dating, or sleeping with ought really to reconsider you. The place to offer (suitable delicately phrased) criticism is in private, not on the public Internet.

I of course am not the first person to discuss these matters and I won’t be the last. They’re matters tact, money, and interest, which never go out of style and are always a challenge for every era, and arguably moreso for ours. Authenticity is a bogus concept and yet it’s everywhere (and its bogosity makes it attractive to marketers and other people with shit to sell). I like to think I’m disinclined towards bullshit, in the Frankfurt sense, while still being able to speak to books, works, products, and services that I know through personal connections. So I include disclaimers about potential conflicts of interest where they’re relevant and otherwise try to say things that are true and interesting. The world has an eternal shortage of statements that are true and interesting.


* That’s also one reason why I no longer write negative reviews of books or other materials that are bad in uninteresting ways.

“Uber [or Airbnb] for Private Tutors”—I’d sign up

Tyler Cowen suggests “Uber for Private Tutors,” which sounds like a great idea, but I’m not sure Uber is the right comparison group. Rather, the better comparison is to Airbnb: I’d want to be the penthouse of tutors, so to speak, and charge appropriate superstar fees. The best tutors are probably worth orders of magnitude more than average tutors.

Uber by contrast dictates fees to drivers, which drivers can take or leave. I’d rather see the opportunity for markets to decide how much I’m worth. Rides are also probably more similar to each other than tutors are to each other, so Airbnb is the comparison choice I prefer. One could also begin to imagine a combination of MOOCs, things like Coursera, tutor matching, and the like nibbling away at the current school experience.

I have the academic credentials and experience necessary to sign up for Airbnb for private tutors, and I live in New York City, which probably has a lot of pent-up demand for tutors-on-demand. I’m working as an adjunct professor at Marymount Manhattan College, and while I enjoy and appreciate the work it isn’t hard for me to imagine a better-paid situation arising. Uber for private tutors could supplement the large, existing adjunct workforce or even supplant some people who are currently adjuncting.

That being said it isn’t clear to me that people hiring tutors would care about credentials so much as they’d care about personality, though maybe both are important.

Apply this also to academics, writers, and artists:

Many years ago, my wife and I were on vacation on Vancouver Island, looking for a place to stay. We found an attractive but deserted motel on a little-traveled road in the middle of a forest. The owners were a charming young couple who needed little prompting to tell us their story. They had been schoolteachers in the province of Alberta; they had decided to change their life and used their life savings to buy this motel, which had been built a dozen years earlier. They told us without irony or self-consciousness that they had been able to buy it cheap, ‘because six or seven previous owners had failed to make a go of it.’ They also told us about plans to seek a loan to make the establishment more attractive by building a restaurant next to it. They felt no need to explain why they expected to succeed where six or seven others had failed. A common thread of boldness and optimism links businesspeople, from motel owners to superstar CEOs. (258–9)

That’s from Daniel Kahneman’s highly recommended book Thinking, Fast and Slow. How many times have you read some artists say that they succeeded because they believed totally in themselves and worked demonically to make their careers happen? If you’re like me you’ve heard this narrative many times. But you haven’t mostly heard the narrative about artists who believed totally in themselves and worked demonically only to fail, because they don’t get interviewed and their views don’t hit the media.

The quote is from chapter  24 of Thinking, Fast and Slow, which ought to be required reading for anyone thinking about getting a grad degree in the humanities. People giving advice on this topic tend to have succeeded; those who haven’t succeeded are mute (though less mute than they once were).

The moderator problem: How Reddit and related news sites decline

Online communities often grow from a small, enthusiastic, intelligent niche group that is relatively self-policing to a larger, amorphous group that becomes stupider at a rate that’s an exponent of the number of users (the linked book is excellent on this topic). Initial moderators are usually enthusiasts and small groups are more like communities than cities. Later moderators, though, are usually adversely selected: What kind of person would voluntarily spend lots of time and energy policing a community for no money? Consequently, online community decline is often exacerbated by the moderator or moderators who eventually take over or seek power.

The psychology of someone who is willing to moderate a Reddit subsection—or any similar site, like many mailing lists—is not good. This sort of person is willing to spend a time at a thankless task that is hard to do well and rarely if ever remunerative.

Those who start at that task do so optimistically but often quit as their lives change or the task becomes more onerous. Who gets left? People with axes to grind; people with no sense of perspective; petty tyrants; and so on. I don’t use Reddit much for many reasons, but low moderator quality is one. I rarely bother messaging them because doing so is largely a waste of time.

The problem with moderators is not dissimilar from the problem of users: People who regularly have something interesting to say and the means to say it well get blogs, as I wrote in “Social news sites and forums should encourage users to blog.” Those who don’t stay on Reddit. The average Reddit contributor has little stake in long-term reputation—unlike bloggers, journalists, and academics who use real names—and that shows in the quality and quantity of posts. That may not hurt the site—the popularity of bad TV shows over many years demonstrates lowest-common denominator issues—but it should hurt in terms of high-quality users.

A form of Gresham’s Law applies to social sites and to moderators: bad commentary pushes out the good, and smart people flee stupid comments. One could alternately call this a tragedy of the commons, in which communal spaces become overrun with spam or commentary so stupid that it might as well be spam.

Reddit and similar sites can have an orthogonal problem, however, as they become so afraid of self-interested commentary or posts that they forbid it—thus causing smart people to go elsewhere with their thoughts, and leaving the dregs unwilling or able to create standalone communities or blogs.

This may be part of the reason why Reddit—even on the “good” subsections—tend to be better for beginners: anyone who gets past the beginning stages needs more expert advice than Redditors can provide. The same is happening to Hacker News, too, or it has already happened, though not as severely: Hacker News has an advantage in that its survival and the intelligent commentary on it is tied to a business that is in turn tied to ideas. Its moderators have a stronger incentive to get it right, since they’re not driven primarily by ego or overwhelming fear of “spam.”

That being said, anyone who has seen an unmoderated forum is aware of the fact that unmoderated forums are unusable. So getting rid of moderators is not a solution. In general the mechanisms of exit, voice, and loyalty, as described by Hirshman at the link, apply on the level of online communities. But constantly shifting for newer communities where smart people congregate is at best difficult and at worst a waste of time in and of itself. Reddit has to some extent worked on this problem through the sub-Reddit system, which is a better-than-nothing solution but not a great one.

Maybe there is no good solution to this from the perspective of smart users other than withdrawal. Better blogs written by smart individuals or groups are better than virtually any online, Reddit-like community I’ve found. Which is too bad. But I doubt most people in latter-day moderator positions are even willing or able to read this post, and, if they are, I don’t think they’ll understand it, and, if they do, I don’t think they’ll accept any of it.

Defining fiction

“The relentless definition of feelings, states, and relationships” could be one definition of literature.

I’m reading Paul Hawkins’s The Girl on the Train, and it includes this: “In Cathy’s flat I always feel like a guest at the very out limit of her welcome.” It’s a brilliant description of a feeling I’ve both had and inflicted on others and never thought explicitly about before. The description, while brilliant, is also brilliant like millions of similar descriptions in millions of other books; I’m not singling it out because it’s extraordinary, but because it’s ordinary, and for whatever reason it triggered in my mind the description that composes the first paragraph of this post.

The Friendship Challenge

The Limits of Friendship” is primarily about the Dunbar number, and the article’s attendant Hacker News discussion evolved or devolved toward discussing friendship more generally (“Reading the comments, I’d say many members of HN should probably invest more time fostering friendships”). Both remind me of discussions with friends, about the nature of friendship, and how most people seem ill-prepared for social life after school.

In American and perhaps Western society as a whole like-minded people at similar life stages continuously mix together from age five up to at least age 18 and often well into the 20s through school. Then people often stop routinely mixing with new people, different people find themselves in different stages of life, and the friend machine often stops.* Yet it doesn’t have to, but making friends and meeting people becomes a skill more than a side effect of being.

A friend observed that I have a “gift” for talking to strangers, which would probably be a funny observation to my family or people who knew me in high school. Still I thought the comment was awesome because I’m quite the opposite: when I was a teenager I was pathologically shy for a lot of my life, and it’s taken a lot of effort to cultivate the ability to be social with strangers. I wrote to the friend that casually and regularly making friends is a learned behavior for me.

I used to never do it (flirting with women was also a learned behavior, as extensively and embarrassingly discussed here). Now that I do, however, I’ve noticed that people think I’m automatically good at it. A lot of things people now identify as characteristic Jake behaviors are really, really learned. I think that the temptation to see them as innate is attractive because it excuses us from doing the work necessary to cultivate and practice them.

I don’t want to be one of those people who hit 30 and are like, “Gee, I don’t have any friends anymore…” Part of the challenge comes from friendships being defined by time-of-life. Single people want to party and mingle with other single people. Couples (often) with couples, since single people can be threatening to relationship stability. Parents of young children rarely hit the bars at 10:00 p.m. on Thursday night.

Generalizations are obviously not universally applicable to all people all the time, but they exist for a reason. People with kids identify with other people with kids and so on. Parents talk about babysitting and their children’s shitting habits (I seriously hope to never do that). Your best friend at 20 might have nothing in common by 30 depending on when / where / how you evolve.

I see more and more lonely people who are like “Why am I lonely?!?” Let me be harsh for a moment and say they’re like fat people who are like, “Why am I fat?” and “I want to lose weight.” Some people have medical or medication issues, but for most the answers are straightforward: “Stop eating cookies and drinking soda and do some pushups and ride your bike instead of driving your car.” The response is usually, “I don’t have time blah blah blah.” Problems have solutions and there are many ways to falsely divide people into two groups, and one of those ways is between people who do the shit necessary to be effective and the ones who don’t.

Everything I have learned I feel like I have learned the hard way, through enormous amounts of error. That’s one reason I’m not too pissed about being told I’m a novice lifter at the gym. Chances are the trainer is right and I need to practice. Practice is everything. I suck at everything until I try, really hard and really repeatedly, to get better at it.

Friendship also isn’t quantifiable, which probably dissuades some high achievers who want everything measured in grades, dollars, or some other metric (that Facebook can be measured in this way may be one problem with it). There are still guides to becoming better at people. For example, How to Win Friends and Influence People is surprisingly good. I heard about it through reputation and assumed it would be stupid. I was wrong. Read it, annotate it, read it again in three months. There is a reason it has endured for (literally) generations—I think it first came out in the 1920s or 1930s—and that’s because its advice is timeless.

How to Be Polite” has one or two paragraphs that are brilliant (it also has some other paragraphs):

Here’s a polite person’s trick, one that has never failed me. I will share it with you because I like and respect you, and it is clear to me that you’ll know how to apply it wisely: When you are at a party and are thrust into conversation with someone, see how long you can hold off before talking about what they do for a living. And when that painful lull arrives, be the master of it. I have come to revel in that agonizing first pause, because I know that I can push a conversation through. Just ask the other person what they do, and right after they tell you, say: “Wow. That sounds hard.”

Because nearly everyone in the world believes their job to be difficult. I once went to a party and met a very beautiful woman whose job was to help celebrities wear Harry Winston jewelry. I could tell that she was disappointed to be introduced to this rumpled giant in an off-brand shirt, but when I told her that her job sounded difficult to me she brightened and spoke for 30 straight minutes about sapphires and Jessica Simpson. She kept touching me as she talked. I forgave her for that. I didn’t reveal a single detail about myself, including my name. Eventually someone pulled me back into the party. The celebrity jewelry coordinator smiled and grabbed my hand and said, “I like you!” She seemed so relieved to have unburdened herself. I counted it as a great accomplishment. Maybe a hundred times since I’ve said, “wow, that sounds hard” to a stranger, always to great effect. I stay home with my kids and have no life left to me, so take this party trick, my gift to you.

The resources are there. The challenge is implementation. Let me repeat myself: Making and keeping friends is a learned skill, which many of us never learn and some of us learn much later than we should.


* (Adolescence is hard because it scrambles all the rules and principles learn about friendship from approximately toddlerhood to say age 12. Tom Perrotta’s Election has a great line in which a character observes that sex habitually turns friends into strangers and strangers into friends. Francine Prose’s young adult novel Touch hits similar themes. It may be that many people are unhappy that we never really return to those pre-puberty rules and roles because our desires and incentives change, and we have powerful evolutionarily shaped drives to do certain things and behave in certain ways.)

Subjectivity in writing and evaluating writing

This essay started its life as an e-mail to a student who wanted to know if all writing was, on some level, “just subjective,” which would imply that grading is bogus and so is much of what we do in English classes. I didn’t have time to offer a nuanced explanation of what makes good writing good, so I wrote to him later that night. He didn’t reply to the e-mail.

I was thinking about our conversation and realized that I have more to say about the issues of subjectivity and skill in writing: as you observed, there’s an element of subjectivity in judging what’s good writing and what isn’t. But it’s also worth noting that dominant opinions change over time—a lot of the writing from the 18th and 19th Century, for example, was considered “good” if it contained long sentences with balanced, nested clauses, and such stylistic preferences are one reason why a lot of contemporary students have trouble reading such material today, because most of us value variety in sentence structure and value less complexity less.

This is normally the place where I could go off on a rant about social media and cell phones and texting speak and how the kids these days are going to hell, but I’ll avoid that because it doesn’t appear true overall and certainly isn’t true regarding writing. The trend, including among professional writers writing for other expert writers, has been towards simpler structures and informality (which may speak about the culture as a whole).

IMG_3049That being said, if you want to write a paper full of long, windy clauses and abstruse classical allusions, I’m not going to stop or penalize you and may even reward you, since few if any students write in such a fashion, and I (like most contemporary people) value novelty. The number of people imitating James Boswell may be too small! As long as the content is strong, I’m willing to roll with somewhat unusual stylistic quirks, and I’m fairly pluralistic in my view of language use.

So how do you, the seeker, figure out what good writing is? You practice, you read, you think about it, you practice some more, like you would if you were learning to play a guitar. You look at how the writing of other people works, or doesn’t. I’ve never heard guitar instructors say that their students say all music is subjective; playing the guitar appears to be transparently hard, in the sense that you know you’re bad at it, in a way that writing isn’t. Still, if you’d like to know a lot more about good writing, take a look at Francine Prose’s Reading Like a Writer, James Wood’s ıHow Fiction Works, and Jan Venolia’s Write Right!

When you’re done with those, move on to B. R. Myers’ A Reader’s Manifesto. When you’re done with that, move on to the New York Times’ series Writers on Writing. Collectively, these books will teach you that every word counts and every word choice says something about the writer and the thing the writer is conveying, or trying to convey. Not only that, but every word changes, slightly, the meaning of every word around it. Good writers learn to automatically, subconsciously ask themselves, “Does this word work? Why? Why not? How should I change it? What am I trying to convey here?”

Eventually, over time, skilled writers and thinkers internalize these and other ideas, and their conscious mind moves to other issues, much like a basketball player’s shot happens via muscle memory after it’s been practiced and tweaked over 100,000 repetitions.

Skilled writers are almost always skilled readers, so they have a fairly large, subconscious stock of built-in phrases, ideas, and concepts. Somewhere along the line I’ve read a fair amount about how athletes practice and how athletes become good (perhaps some of that material came from Malcolm Gladwell’s Outliers, or Mihaly Csikszentmihalyi’s Flow: The Psychology of Optimal Experience). I know how important practice and repetition are to any skill-based human endeavor. So I combined the idea of skill with writing and skill in basketball, since many students are more familiar with sports than with writing. Where did that analogy come from? I don’t know, exactly, but it’s there now, along with the idea that analogies are good, and explaining what I’m doing is good, and so are many other things.

To return to the athletic analogy, skill in sports also has a subjective element. Is Lebron James now better than Michael Jordan was when Jordan ruled? You can have this argument with morons in bars all day long. I’ve heard it and find it particularly tedious because the outcome is so unimportant. But both players are very clearly good, and at the top of their peers in their respective eras. The comparison at least makes sense.

One could also argue about whether Elmore Leonard or Alain de Botton is the better writer, although I would argue that they’re too different to make that a fruitful comparison; Elmore Leonard would be better matched against someone like Raymond Chandler or Patricia Highsmith. But Leonard and de Botton are both fantastically better writers than most freshmen; for one thing, most freshmen haven’t yet mastered the mechanical parts of writing, like how to use commas consistently and correctly (if they wish to), let alone higher questions about vocabulary, metaphor, and so on.

If you really want to get better, spend a lot of time reading, writing, and thinking about those activities. Then look back at your earlier work and judge its quality for yourself. Few students think the first draft of their first paper is as good as the final draft, and I tend to agree. Few people who consciously work throughout their lives think their work as, say, 20-year-old students is as good as their work at age 30.

With regard to thesis statements, good ones tend to have some aspect of how a text (I hate the term “text,” but it fits here) shows something (“Free-indirect speech in ‘She Wasn’t Soft. . .'”), what a text shows, usually symbolically (“is used to demonstrate how Paula and Jason, despite being a couple, really disdain each other”) and have some larger point to make (“which shows that what people think and how people behave don’t always match”).

That’s not a great thesis statement because I’m doing it quickly and freeform; a better one might say something like, “The use of free-indirect speech in ‘She Wasn’t Soft’ demonstrates that Paula is actually soft, despite her repeated claims to the contrary, and that Jason and Paula’s mutual loathing sustains their relationship, despite what they say.” That’s still not the sort of thesis statement I’d use to write a publishable academic paper, but it’s closer. Many if not most student papers are missing one of those elements. Not every thesis needs all three, but they’re not bad ideas to check for.

Over time and with experience, I’ve developed, and you’ll develop, a fairly good eye for thesis statements. Eventually, when you’re sufficiently practiced, you won’t necessarily use explicit thesis statements—your thesis will be implied in your writing. Neal Stephenson doesn’t really have an explicit thesis statement in “Turn On, Tune In, Veg Out,” although his last line may function as one, and Roland Barthes definitely doesn’t have an explicit one in “The Brain of Einstein.” Thesis statements aren’t necessarily appropriate to all genres, all the time.

When I started teaching, I thought I was going to be a revolutionary and not teach thesis statements at all. I wrote about that experience here. The experiment didn’t work. Most undergrads need thesis statements. So I started teaching them, and student papers got better and more focused, and I’ve been doing so ever since.

Your question or questions are about the inherent challenges of writing, and those don’t have easily summarized answers. The problem also comes from language. Language itself is imprecise, or, alternately, layered with meaning; that’s where so much humor and misunderstanding comes from (and humor could be considered a kind of deliberate misunderstanding). I’ve read about how, when computer scientists tried to start making translation systems and natural-language processing systems, they ran into the ambiguity problem—and that problem still hasn’t been fully solved, as anyone who’s tried to use text-to-speech software, or Google translate, can easily find (I wish I could find any citations or discussions regarding this issue; if you happen to run across any, send them over).

This line of questioning also leads into issues of semiotics—how signs, signaling, and reception function—and the degree of specificity necessary to be good. Trying to specify every part of good writing is like trying to specify every aspect of good writing: you get something like McDonald’s. While McDonald’s does a lot of business, I wouldn’t want to eat there, and it’s pretty obvious that something is lost is the process (Joel Spolsky’s article “Big Macs vs. the Naked Chef” (sfw) also uses McDonald’s as a cautionary tale, this time for software developers; you should definitely read it).

I’m going to interrupt this essay to quote from Joel:

The secret of Big Macs is that they’re not very good, but every one is not very good in exactly the same way. If you’re willing to live with not-very-goodness, you can have a Big Mac with absolutely no chance of being surprised in the slightest.

Bad high school teachers often try to get students to write essays that are not very good in exactly the same way. I’m trying to get students, and myself, to write essays that are good and that a human might want to read. This guarantees that different students will approach the problem space in different ways, some more successfully than others, and different essays are going to be good in different ways. I’m trying to get students to think about the process and, more broadly, to think not just about the solutions, but about the domain; how you conceptualize the problem domain will change what you perceive as the solution. Learning to conceptualize the problem domain is an essential part of the writing process that’s often left out of high school and even college. That being said, if you ever find yourself in front of 20 or 30 novice writers, you’ll quickly see that some are much better than others, even if there’s much wiggle room between a C and C+.

I don’t get the sense that students who are unhappy with their grades are unhappy out of a deeply felt and considered sense of aesthetic disagreement about fundamental literary or philosophical principles. I suspect I feel this way partially because I have a fairly wide or broad sense of “good” writing—or at least writing good enough to get through undergrad English classes, and someone with sufficient sophistication and knowledge to make a good argument about aesthetics or the philosophy of writing would be very unlikely to get a sufficiently low mark to want to argue about it. Rather, I think most students who are unhappy about their grades just want better grades, without doing the thinking and writing necessary to get them.

These issues are compounded by the a meta-issue: many if not most K – 12 English (and other humanities) teachers are bad. And many of them aren’t that smart or knowledgeable (which tends to overlap with “bad”). So a lot of students—especially those on the brighter side—inchoately know that their teachers are bad, and that something stinks, and therefore they conclude that English is bogus anyway, as are related fields. This has a lot of unfortunate consequences on both the individual and societal level; books like C.P. Snow’s The Two Cultures are one manifestation of this larger problem.

In general, I’d like for people to try and get along, see each other’s points of view, and be tolerant—not only in fields like religion and politics, but also things like the humanities / sciences, or reason / emotion, or any number of the other possibly false binaries that people love to draw for reasons of convenience.

If you think I’m completely wrong about what makes good writing (and what makes writing good), you have a huge world out there and can judge the reaction to your writing. Twilight and The Da Vinci Code are poorly written novels, yet millions of people have read and enjoyed them—many fewer than have read Straight Man, one of my favorite novels and one that’s vastly better written. Who’s right: the millions of teenage girls who think they’re in love with the stilted, wooden prose that makes up Edward, or me, who sees the humor in a petulant English department? It depends on what you mean by “right.” If I were a literary agent or editor, I would’ve passed on both Twilight and The Da Vinci Code. Definitions of “good” are uncertain, and the ones I embrace and impose on students are worth questioning. If you can at least understand where I’m coming from and why I hold the views I do, however, I’ll consider my work a relative success.

Most people’s conception of “good” differs at different points in their lives; I’m in my 20s and view writing very differently than I did in my teens. I would be surprised if I view writing the same way in my 40s. One major change is that I’ve done so much reading, and probably will do so much reading. Someone who doesn’t read very much, or doesn’t challenge themselves when they do read, may find that their standards don’t change as much either. I could write much more on this point alone, but for the most part you’ll have to trust me: your tastes will probably change.

This email is a long way of saying, “I’m not trying to bullshit you, but the problem domain itself is hard, and that domain is not easy to explain, without even getting into its solution.” The gap between “fact” and “opinion” is blurry, but writers who attend carefully to what another writer says will have more detailed opinions than those who don’t.

The short version of this email is “trust me,” or, alternatively, spend the next ten years of your life pondering and contemplating these issues while reading about them, and then you’ll have a pretty good grasp of what good writing means. Writing is one of these 10,000 hour skills in that it probably takes 10,000 hours of deliberate practice to get good. Start now and you’ll be better in a couple years.

Sexual Personae — Camille Paglia

It is shocking to me that I have gone for my entire adult life without anyone recommending Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson. The book is marvelously full of ideas, making it easy to find ludicrous assertions next to brilliant ones. Rarely have I read a book so full of life yet with so much that is wrong. For example she writes that “Female tragic protagonists are rare. Tragedy is a male paradigm of rise and fall, a graph in which dramatic and sexual climax are shadowy analogy.” The analogy might be “shadowy,” but it is also strained and dubious: there is no reason why sexuality has to be connected to tragedy. But Pagilia also writes from a different underlying philosophical perspective than most of her academic peers:

This book takes the point of view of Sade, the most unread major writer in Western literature. Sade’s work is a comprehensive satiric critique of Rousseau, written in the decade after the first failed Rousseauist experiment, the French Revolution, which ended not in political paradise but the Reign of Terror. [. . .] For Sade, getting back to nature [. . .] would be to give free rein to violence and lust. I agree. Society is not the criminal but the force which keeps crime in check.

sexual_personaeYet few modern sophisticates realize as much. Some contemporary fiction reflects the Paglian-Sadean view—Donna Tartt’s The Secret History is a sterling example—but for the most part it is absent. This passage is also admirable for being comprehensible; compare it to, for example, the passage quotes in “What happened with Deconstruction? And why is there so much bad writing in academia?
Paglia has an important virtue not common to contemporary English professors: she writes clearly and therefore what she says can be evaluated.

The excerpt above is included to give a flavor for Paglia’s writing, but Sexual Personae is impossible to effectively excerpt from, since the book moves from analyses of ancient times up to the late 19th Century, and although common threads bind various sections together it is easy to lose sight of how exactly someone like, say, Emily Dickinson is related to Goethe. I can’t imagine many people will read or want to read the whole book from beginning to end; it covers a fabulous number of artists and periods, and for me the 19th Century and Romantic artists were the least interesting, though you may of course differ. The long introduction and the strongest chapters more than make up for the weakest ones. Even if I had or wanted to develop the knowledge necessary to write such a book I doubt I’d be able to sustain sufficient interest.

Contemporary humanities scholarship has become too focused on pedantry and minutia at the expense of being interesting. Perhaps humanities scholarship has always been like this but the problems are especially evident in an era when relatively few scholars appear to even believe that such a thing as “good writing” can exist. Still, I would like to see a stronger emphasis on “being interesting” and personal experience in most humanities journals. In talking with English professors at conferences about Harold Bloom, I’m struck by their high, level of hostility.

Not all sections are equally strong; the sections on Shakespeare, Sade, and Spencer are amazing, but the closer Paglia draws to the present the less plausible her interpretations become. But her attention to myth, to pattern, and to the ways art and life draw on each other excuse other flaws, which may be the flipside of strengths. As noted above, however, the number of fascinating moments is high:

Theatrical self-transformation, a seductive principle of our time, can never be reconciled with our time. From antiquity on, professional theater has been under a moral cloud. Autocrat, artist, actor: freedom of persona is magical but destabilizing. [. . .] Art remains an avenue of escape from morality. Actors live in illusions; they are skittish shamans, drenched in being.

and one senses that Sexual Personae is a virtuosic display that needs more attention. Hence this post.

Life: The joy of walks edition

The history of innovation is replete with stories of good ideas that occurred to people while they were out on a stroll. (A similar phenomenon occurs with long showers or soaks in a tub; in fact, the original ‘eureka’ moment—Archimedes hitting upon a way of measuring the volume of irregular shapes—occurred in a bathtub.) The shower or stroll removes you from the task-based focus of modern life—paying bills, answering e-mail, helping kids with homework—and deposits you in a more associative state. Given enough time, your mind will often stumble across some old connection that it had long overlooked, and you experience that delightful feeling of private serendipity: Why didn’t I think of that before.

—Steven Berlin Johnson, Where Good Ideas Come From

One danger of  cell phones might be the way they keep you immersed in “the task-based focus of modern life,” at least if you let them; Johnson wrote Where Good Ideas Come From in 2010, and at the time smartphones weren’t ubiquitous.