The Library of America and literary canons

Newsweek asks: has the Library of America jumped the shark? If so, you won’t find a good argument for it in this article: there’s a lot of innuendo and little of substance about who deserves to be in the “canon” and why. But the last paragraph gets a (very) little bit deeper:

Kidding aside, one sympathizes with the directors of a publishing venture increasingly dependent on the idea that great American writers just can’t die fast enough. In such a situation, conventional publishing goes head to head with curating, and financial concerns go to war with esthetics, which, depending on how conservative one cares to be, can argue for little or no growth at all. And of course all this plays out against a literary landscape where the idea of a literary canon has been pretty much shot to hell anyway, so maybe no one should care who gets into what anymore. Or maybe they should just turn the whole thing into a—you knew this was coming—lottery.

Shelfari (mostly) agrees with my comments and says:

For me, when the LOA started adding people like Lovecraft, Dick, and Powell (or personal favorite Nathanael West) was when it started getting lively and interesting. I’m glad they do beautiful editions of titans like Lincoln, Whitman, and James, but I’m far more glad that they haven’t just been passive about transmitting the canon, as it was spoken to them from above.

Agreed. I can’t think of anyone I’d love to see included, except perhaps Robertson Davies, who is Canadian (but Canada is part of North America, right?), and Elmore Leonard, who is still alive. Regardless, I’ve been impressed with a lot of the recent picks, like Philip K. Dick, who deserves his spot; tomorrow I’m going to hear a scholarly lecture on his work at the Arizona Quarterly Symposium, and I’ve heard talks on him elsewhere in academic venues. Maybe Jack Vance will be next, although he’s not been as cinematically popular as Dick.

Oh, and one other small note about the LoA: I tend to write in my copies.

How to find books

Apropos of this post on influential books, a reader e-mailed me to ask how to find interesting books to read. My answer: looks for books that are important to people who are smart, and ideally smarter than you. That’s one reason I like the “top ten influential books” meme that’s been going around: it introduces a lot of books I probably wouldn’t have found otherwise.

Other (obvious to me) places: The New Yorker; professors or highly literate friends; the better book/arts blogs, like About Last Night, although you can find others in the sidebar; and author interviews, in which novelists or other writers mention important/influential books. The last one is probably among the most useful because writers, in order to work effectively, have to read almost all the time. As a result, the top few books of the many thousands they’ve read are probably better than the top few of the dozens or hundreds random friends have read. I used to find a lot of books by browsing, either at the library or at used bookstores, but I tend not to find that very satisfying any more.

The problem with books is that you can’t really say whether they’re right for you until you read them, and what’s right for you depends on how much you already know about the subject, taste, what else you’ve read, development, background, and more. So book recommendations are by their nature hard, especially for someone like you, who I (probably) don’t know. I have a few go-to recommendations that many people seem to like—Carlos Ruiz Zafon’s The Shadow of the Wind; Alain de Botton’s On Love; Umberto Eco’s The Name of the Rose; and Robertson Davies’ The Deptford Trilogy are high on that list.

So Many Books: Reading and Publishing in an Age of Abundance discusses how hard the sifting process becomes as more books pile up while time to read remains constant.

Life: Clarity edition

“Eventually I was admitted to the emergency rom, where doctors removed the gravel from my knees, x-rayed my arm, informed me that my elbow was broken, and outfitted me with a cast and sling. The bill came to $1,700. This experience caused me to take a cold, hard look at the direction my life was headed. What was I doing, running around this world—a place about which I clearly understood nothing—writing an endless novel about God knows what? A week later, the department head called and asked if I wanted to return to Stanford. I said yes.”

Okay, so it’s funnier in context (humor is the dominant trope in this book), but some of the flavor comes through (“a place about which I clearly understood nothing”), as does the author’s directness. I don’t remember where I read about Elif Batuman’s The Possessed: Adventures with Russian Books and the People Who Read Them, but I’m glad I took that unknown person’s advice.

February links: DevonThink Pro, advice for novelists, dull global English, and more

* DevonThink Pro 2.0 came out today. Read about it at the link; I’m a regular user thanks to Steven Berlin Johnson’s Tool For Thought.

* TSA arrests a student for having Arabic flash cards. Something must be very, very wrong with that institution.

* Mark Sarvas is writing on The Elegant Variation more often again; this post on the lessons of reading a bunch of first novels is compelling for its advice, although that advice feels somewhat vague without specific examples in it.

* “The Real Danger of Debt: The United States is deep in the red — and doesn’t have the political tools to get out.”

* “What’s a Degree Really Worth?” The answer might be “not as much as you think,” at least monetarily. Still, according to the article,

Most researchers agree that college graduates, even in rough economies, generally fare better than individuals with only high-school diplomas. But just how much better is where the math gets fuzzy.

But the article doesn’t deal with a) how much different majors earn and b) what students gain outside of mere earning power, which might not translate directly into money. The first is particularly significant: hard science majors tend to make way more than liberal arts majors like me. The headline might better state, “college is what you make of it, and if you don’t make much of it, don’t expect a huge amount of money on the other end.”

* On foreign currency reserves as a metric of wealth.

* What readers think they want writers to know. There are a lot of questionable assumptions and comments in it, like this: “Readers are what every novelist really wants […]”. Many novelists want readers, but since the Modernists many literary writers have considered scaring away readers to be a sign of success.

The pleas for story also reminds of what James Wood called “the essential juvenility of plot” in How Fiction Works. Although I disagree with Wood’s comment, I think it’s indicative of the fact that different readers have different demands: highly sophisticated readers who’ve experienced thousands of novels probably look for somewhat different things than those who haven’t.

* The Dull New Global Novel:

More importantly the language is kept simple. Kazuo Ishiguro has spoken of the importance of avoiding word play and allusion to make things easy for the translator. Scandinavian writers I know tell me they avoid character names that would be difficult for an English reader.

If culture-specific clutter and linguistic virtuosity have become impediments, other strategies are seen positively: the deployment of highly visible tropes immediately recognizable as “literary” and “imaginative,” analogous to the wearisome lingua franca of special effects in contemporary cinema, and the foregrounding of a political sensibility that places the author among those “working for world peace.” So the overstated fantasy devices of a Rushdie or a Pamuk always go hand in hand with a certain liberal position since, as Borges once remarked, most people have so little aesthetic sense they rely on other criteria to judge the works they read.

* The value of cities, and note in particular the value of New York, which reflects how the city is organized more than anything else. Metropolises like Phoenix, Tucson, and those in Texas should take note.

* Almost no one knows anything about North Korea, including me, despite having opinions on nuclear sanctions and so forth against the country. Two new books try to remedy that: Barbara Demick’s Nothing To Envy: Ordinary Lives in North Korea and B.R. Myers’ The Cleanest Race: How North Koreans See Themselves and Why It Matters. Both those links go to good Slate articles about the books in question.

* Jason Fisher on the online Literary Encyclopedia.

The Old Man and Me — Elaine Dundy

The Old Man and Me is The Dud Avocado retold by a slightly older protagonist pursuing a slightly older target man. It has some of the same moments of impressive language use, as when Honey Flood—not her stage name, but apparently an invented one—says that:

Bollie was a sort of chain-talker, lighting one end of a conversation to another without letting the first go out.

The image fits, and with Bollie puffing on both conversations where most of us only have the capacity or manners for one, and the good sense to keep it that way. With that small detail, I feel like I’ve met Bollie, or if not him precisely, than someone much like him. Still, the same page has dated slang (what’s a “mizbag?”), and the dialog can be hard to follow at times. Perhaps that dialog is representative of Honey, another American in Europe whose interests are men, money, status, and fun (not necessarily in that order), ideally combined in the same man. Said man turns out to be, chiefly, C.D. McKee, a writer in a day when writers still had groupies and hadn’t been replaced by celebrities as objects of fixation.

Honey’s voice will make the novel—or not. More often it’s the former; she’s clever if irritating at times, and the banter between her and McKee usually works, although sometimes it feels obvious. Consider this exchange about a park, in which C.D. speaks first:

“Parks are for the poor. Alas, that they haven’t a chance to enjoy them. Only the very young and the time-wasters like us can.”
“That’s because you hide them so well. This beauty, for instance. How d’you expect them to find it. I wouldn’t if you hadn’t led me to it.”

It’s not hard to take the park as a metaphor for Honey’s growth as a person in dealing with C.D. The undercurrent of class, if not warfare, then consciousness, continues (“I had been a rich man’s darling, all right. A very rich man’s very darling”), but not to the point of annoyance. But it gets close enough to that state to warrant a mention; Honey isn’t as developed intellectually or socially as someone like Renee Feuer in The Mind-Body Problem, who’d catch the solipsism in comments like this:

Radiating joy, confidence, and anticipation [C.D.] shone like a beacon in contrast to the milling crowd: the careful ones checking and rechecking their tickets, luggage, and timetables; the frantic ones overburdened and rushing in all directions […]

My internal editor drew a line through “the milling crowd,” figuring that we’d understand the milling crowd through the image that follows it. And someone like Renee would catch herself and realize that others are probably having the same thoughts she is, as shown in this XKCD:

It’s the same comic I linked to in my post on Pages For You: narrators and characters who aren’t able to see themselves in the larger sense, or see themselves as other people might see them, become decreasingly satisfying over time, as one reads more novels. Being (or at least feeling) significantly smarter than the character about whom one is reading, without some significantly unusual formal feature to make up for it, makes for tedious reading. The Old Man and Me isn’t tedious, most of the time, and it’s refreshing to find female narrators who are willing to sleep around without shame and connive to get what they want: I’m not sure this is a feminist testament, but at least it makes for an amusing story with writing that keeps Honey from devolving into stereotype and the story from devolving into senescence.

The bottom line: Read The Dud Avocado. Then read The Mind-Body Problem. Still want more? Then find this quasi sequel, but your urge will probably have been satiated unless you’re an American going to Europe, in which case you might empathize with and want to understand those whose footsteps you follow in. Then you can view The Old Man and Me as a learning experience.

The Second Pass also recently wrote on the The Old Man and Me. It’s a blog that I find moving steadily higher in my “must reads.”

What's Going on With Amazon and Macmillan?

The book blagosphere has been buzzing with the news that Amazon, a big website to which I link in most of my posts, isn’t selling any titles published by Macmillan, the smallest of the big publishers in the U.S. The dominant question in all this is “why?” There’s been lots of speculation, much of it not worth linking to, but Charlie Stross has written a handy outsider’s guide to the fight, which is actually about how the publishing industry will shake out as a book makes its way from an author to you, a reader.

The bad news is that Stross’ post is almost impossible to excerpt effectively, but I’ll try:

Publishing is made out of pipes. Traditionally the supply chain ran: author -> publisher -> wholesaler -> bookstore -> consumer.

Then the internet came along, a communications medium the main effect of which is to disintermediate indirect relationships, for example by collapsing supply chains with lots of middle-men.

From the point of view of the public, to whom they sell, Amazon is a bookstore.

From the point of view of the publishers, from whom they buy, Amazon is a wholesaler.

From the point of view of Jeff Bezos’ bank account, Amazon is the entire supply chain and should take that share of the cake that formerly went to both wholesalers and booksellers. They do this by buying wholesale and selling retail, taking up to a 70% discount from the publishers and selling for whatever they can get. Their stalking horse for this is the Kindle publishing platform; they’re trying to in-source the publisher by asserting contractual terms that mean the publisher isn’t merely selling them books wholesale, but is sublicencing the works to be republished via the Kindle publishing platform. Publishers sublicensing rights is SOP in the industry, but not normally handled this way — and it allows Amazon to grab another chunk of the supply chain if they get away with it, turning the traditional publishers into vestigial editing/marketing appendages.

The agency model Apple proposed — and that publishers like Macmillan enthusiastically endorse — collapses the supply chain in a different direction, so it looks like: author -> publisher -> fixed-price distributor -> reader. In this model Amazon is shoved back into the box labelled ‘fixed-price distributor’ and get to take the retail cut only. Meanwhile: fewer supply chain links mean lower overheads and, ultimately, cheaper books without cutting into the authors or publishers profits.

Read the rest on Stross’ blog.

This makes me feel slightly dirty for having bought a Kindle recently. On the other hand, this… thing… is between giant corporations, both of which are working to extract as much money from me as possible. If I had to root for either Macmillan or Amazon, I’d chose the former, since the prospect of Amazon as the middleman between virtually every reader and every author is unpalatable. But with the iPad en route, the Barnes and Noble Nook at least in existence, and other eReaders on the way, the prospect of Amazon’s dominance looks far less likely than it did. That’s probably why the company is so desperate at the time.

(500) Days of Summer with, as a bonus, Alain de Botton's On Love

(500) Days of Summer is about the mating habits of angsty hipsters. Said hipsters are endlessly concerned with the nature of love in a deep, romantic fashion when they should be thinking more about the mechanics of how and why someone is actually attracted to another person. To heal the anxiety that hipsters feel about attraction and love, I would prescribe Belle de Jour, Neil Strauss’ The Game, and Kundera’s The Unbearable Lightness of Being, which, taken together, remind one that the important thing about love is having enough game to get someone else to love you, not merely mooning over another person—which is more likely to drive them away than attract them.

In (500) Days of Summer, Tom does the mooning and Summer is indifferent and perhaps callous to his puppyish attention. Tom wants romance so bad that his 11-year-old sister says, “Easy Tom. Don’t be a pussy” at one point. We’re thinking the same thing, although perhaps not in those words, which are given to the sister chiefly, I assume, for getting a laugh out of the incongruity of hearing her say them. In the next scene, Tom asks Summer, “What are we doing?” The better question, at least for the audience, is, “Should we care?” If Tom doesn’t get with Summer—who manifests no special or particular interests, talents, abilities, thoughts, capability, or expertise—there are another thousand girls right behind her, exactly like her, who are also part of the quirk genre, as described in the linked Atlantic article:

As an aesthetic principle, quirk is an embrace of the odd against the blandly mainstream. It features mannered ingenuousness, an embrace of small moments, narrative randomness, situationally amusing but not hilarious character juxtapositions (on HBO’s recent indie-cred comedy Flight of the Conchords, the titular folk-rock duo have one fan), and unexplainable but nonetheless charming character traits. Quirk takes not mattering very seriously.

Quirk is odd, but not too odd. That would take us all the way to weird, and there someone might get hurt.

Over time, quirk gets boring and reminds you why you like the real feeling of, say, King Lear, or the plot of The Usual Suspects. The mopey plight of undifferentiated office workers is less compelling, and, once sufficiently repeated, it feels like disposable culture: another story about two modern people with no serious threats to their existence save the self-imposed ones that arise chiefly from their minds.

Love stories about the relatively pampered can work: I watched (500) Days of Summer because a bunch of students mentioned it in relation to Alain de Botton’s On Love. But the novel is better: a philosophically minded and self-aware narrator is fascinating precisely because he is aware of the ridiculousness of his own predicament and the randomness of love. He has a therapist and a philosophy professor in his mind. The dichotomy between how he should feel (she’s just another girl) and how he does (transformed through love!) fuels much of the comedy, as does the narrator’s tendency toward self-sabotage thanks to Marxism as applied to love: he would never want to be a member of any club that would have him as a member. Tom would, apparently, sign up to be a member of any club that would have him as a member. His lack of interiority makes him boring. His lack of exteriority makes the movie boring.

Whoever wrote (500) Days of Summer must have read On Love (Tom is a wannabe architect and gives Alain de Botton’s The Architecture of Happiness as a gift) and wanted to do a film version, or at least steal from it. Stealing from On Love, by the way, is a brilliant idea: the novel still leaves much territory to be explored, and it’s probably impossible to draw a complete map to represent the problems that love provide. But the interior commentary that makes the novel special can’t be effectively represented on screen. So we’re stuck with two people whose averageness is painful and unleavened by any real sense of awareness of their own situation. One of my favorite passages from On Love goes:

But there wasn’t much adventure or struggle around to be had. The world that Chloe and I lived in had largely been stripped of possibilities for epic conflict. Our parents didn’t care, the jungle had been tamed, society its disapproval behind universal tolerance, restaurants stayed open late, credit cards were accepted almost everywhere, and sex was a duty, not a crime.

On Love is acknowledging that the stuff that makes good fiction has largely been evacuated from modern love stories. In doing so, I laughed with recognition and at the narrator’s neuroticism about his own love stories. Moments like this abound in On Love and make it such a wonderful novel. Moments like this are absent in (500) Days of Summer, which make it a tedious movie.

Rereading Nick Hornby's High Fidelity

There are two really remarkable things about High Fidelity: how funny it is and how well constructed it is, especially given that the subject matter (romantic entanglements and existential dilemmas for the aging man and relationship) could easily be a plotless mess.

A novel about extended adolescence (or extended adolescence in general) can become vague, wishy-washy, and meandering. I’m trolling for specific examples of constructedness, but most aren’t as good out of context as they are in context as they are in it. Still, the novel moves: it starts with Rob’s “desert-island, all-time, top five most memorable split-ups, in chronological order,” proceeds through them, brings him back to the cause of his most recent breakup, propels him forward to his most recent hook-up, and then moves through scenes involving a funeral, a dinner party, a move-out, and a real party, each of which feels developed and connected to each other. There’s a strong sense of Rob moving, and him both acting and being acted upon that’s so often absent in similar novels, like Bret Easton Ellis’ Less Than Zero, Richard Price’s Ladies’ Man, or Kate Christensen’s Trouble, all of which ramble and drift and make you long for the cohesiveness you don’t realize you’re missing until you see something like High Fidelity, or Elmore Leonard’s caper novels, or Robert Penn Warren’s All the King’s Men.

Not that jokes are everything, but High Fidelity is filled with them, and the tremendous humor gives poignance to moments of seriousness, especially when those moments are tinged with existential fear about the future and one’s social position:

You need as much ballast as possible to stop you from floating away; you need people around you, things going on, otherwise life is like some film where the money ran out, and there are no sets, or locations, or supporting actors, and it’s just one bloke on his own staring into the camera with nothing to do and nobody to speak to, and who’d believe in this character then?

(Not to worry: in the next paragraph, a woman asks “Have you got any soul?” and the narrator thinks, “That depends […] some days yes, some days no.”)

Rob both rationalizes and sees himself as others might:

Me, I’m unmarried—at the moment as unmarried as it’s possible to be—and I’m the owner of a failing record shop. It seems to me that if you place music (and books, probably, and films, and plays, and anything that makes you feel) at the center of your being, then you can’t afford to sort out your love life, start to think of it of it the finished product. You’ve got to pick it up, keep it alive and in turmoil, you’ve got to pick at it and unravel it until it all comes apart and you’re compelled to start all over again […] Maybe Al Green is directly responsible for more than I ever realized.

He knows the argument is wrong and unlikely—art comes from the most unlikely places and conditions, much like the appreciation of art—yet he still half-believes it, just as we half-believe the joking things we say to ourselves to get through the day, or to convince ourselves of our value and self-worth. The alternative is often a depressing sense of how you look in others’ eyes, a kind of objectivity that might be a cure worse than the disease of being wrong. This doubleness of Rob’s view—he’s joking, but aware that he’s half-serious, which makes the joke funnier—is one of the novel’s great pleasures.

To return to the blockquote above, it should be obvious based on the plentitude bordering on plethora of novels about marriage in all its configurations (see: the collected work of Updike and Roth), one’s love life isn’t finished until one decides it is or one dies. Rob knows this: he warns against starting “to think of it as finished,” rather than knowing it is finished. And blaming your love life on listening to pop music is a cute pop psychology theory that’s hilariously wrong and yet plausible enough for us to appreciate it.

The novel’s humor and voice combined with its structure to give it meaning where so many not dissimilar set ups fail. The TV show Californication, though mildly entertaining, is basically about the difficulties of information hiding: Hank is a frequently blocked writer who derives pleasure from sleeping with various women, which he in turn has to conceal from various women because of the potential sexual and emotional side effects of revelation. But the show trades in a narrow range: who can Hank sleep with, and who matters enough to keep it from? If the show has a larger plot, it’s not evident: Hank’s relationship with his ex-wife, whose name I can’t remember because she isn’t that important to the show, oscillates in a narrow band between reconciliation and estrangement from which it cannot escape with eliminating the show’s potential for future seasons. Although the show isn’t pornography, its limits become steadily clearer over time.

One of the few disappointing things about High Fidelity isn’t the book itself— the other output of its author. Like Robert Penn Warren, Hornby seems to have only one really, really good book in him; I’ve at least started most of the rest of his work. Some books, like A Long Way Down, aren’t bad but aren’t compelling, and they don’t have that sense of drive and purpose High Fidelity. They’re like the story about a dream your friend wants to relay in exhaustive detail. The events in those other books are exhaustive even when they’re short, and they don’t have the pep and vigor of High Fidelity, which almost has too many short and wonderful asides to mention them all.

The end of High Fidelity trends toward sentimentality, but it’s saved by a continuing self-awareness that its concerns are silly. By making them serious while retaining its essential lightness, the novel works. And, the ending implies, life trends toward sentimentality: if you never indulge in any sort of authentic feeling, then you’re left alone and an agglomeration of preferences in music, books, or movies, dangling before a world that will, more likely than not, be mostly indifferent to your existence. But that’s an awfully heavy premise: I’d rather hear about Rob’s top five breakups and the linguistic implications of “I haven’t slept with him yet” as compared to “I haven’t seen Evil Dead 2 yet.”

The Glass Room — Simon Mawer

The Glass Room is filled with portents, which, given its setting in 1920s Europe relative to its composition in more recent times, might seem unsurprising. But those portents become portentous, as defined by the Oxford American Dictionary built into OS X: “done in a pompously or overly solemn manner so as to impress.” The novel is ceaselessly concerned with tension between old and new, ancient and modern, the way of progress and the way of regression, but it tends to be delivered with the subtlety of a brick through a window:

* “Beneath the calm surface of the new country Viktor felt the tremors of uncertainty.”

* “It’ll be a revolution […] a casting off of the past. A new way of living.” Maybe, but I wouldn’t count on it: there is no such thing as a genuine casting off of the past.

* “I have laboured day and night, to the disadvantage of my current work. But the demands of true love are more powerful than mere artistic patronage.”

* “I’m certainly not going to tell you what I am letting him do. Some things are sacred.”
“My darling, these days nothing is sacred” (emphasis in original).

* “This is the artistic future of our country […] Vitulka and people like her. A young country with so much energy and so much talent.” Until the Nazis and then Soviets roll through, anyway.

And these are only a few obvious moments from the first 80 pages. I counted zero jokes in the same territory.

Have I not mentioned characters yet? There may be a reason for that. Viktor and Liesel Landauer are religiously mismatched (Jew, Gentile—or is it the other way around? Confusion would be easy) and eventually become erotically mismatched, with somewhat predictable affairs sprouting between a couple who cannot yet have read The Unbearable Lightness of Being. Rainer von Abt is the German architect who designs their “upside down” house/metaphor, where the bottom is made of glass, and is fond of pompous pronouncements like the one above regarding true love versus artistic patronage. There is also a pianist, who allows allusions to Dr. Faustus, and other minor characters of artistic bent who positively breathe meaning until they become suffocating.

The Glass Room isn’t a bad novel, but it’s one that I couldn’t get into. Why is it that some short books feel long (Ethan Frome), some long books feel short (Cryptonomicon, The Name of the Rose) and some mid-length to longish books feel longer than they are, like The Glass Room? I doubt I can find a consistent, unified theory regarding objective length and metaphysical length, but books that don’t have enough grab to feel short despite their length often get dropped before they’re finished. The Glass Room might fall into this category because it’s a novel that has aspirations towards being a novel of ideas, but it’s told chiefly through characters whose endless banal observations and cares don’t seem leavened with the promised ideas, and the narrator doesn’t provide them either. So I start skipping pages, waiting, waiting, hoping, hoping, and never finding until, eventually, I wander back toward the congenial fields of Alain de Botton and Francine Prose.

Books I've started and stopped lately

* John Irving’s Last Night in Twisted River. His newest book is better, at least in its first 50 pages, than the abysmal Until I Find You, but still doesn’t that umph that animates The Hotel New Hampshire, Garp, and A Prayer for Owen Meany, which seem to me his best books, although I still haven’t read The Cider House Rules. Yet.

* Nicola Keegan’s Swimming, which has an interesting premise about a rising Olympic swimmer and her obsession with the pool and, presumably, how that does and doesn’t translate to dry land. Only the dialog is rendered in annoying italics (a minor point, but still), and, at least in the early sections, too many parts say things like, “The window sits still, boring a hole in the flat sky. Why are you mean to me all the time?” Overall, Swimming is tough to get into and awakens a strong, almost irrepressible urge to read Lolita instead, which is perhaps the ultimate novel dealing with obsession (among other things). Really, why resist?

* Robert Kaplan, Hog Pilots, Blue Water Grunts. An up-close look at the parts of the military that work, and probably a useful corrective to hit’n’run media coverage of foreign places (Yemen is in the news again! Give me a 30-second soundbite!). As with Imperial Grunts, Kaplan delves deep, but stretches read like the spec sheets in Tom Clancy, and I’m looking for more… what? Synthesis? Something like that? Tough to say. The book isn’t bad, but it doesn’t feel essential, as something like Flow: The Psychology of Optimal Experience does, although that covers a wholly different subject.

I’d write more, but I just can’t summon the energy for it. As Orwell said:

[…] the chances are that eleven out of the twelve books will fail to rouse in [the reviewer] the faintest spark of interest. They are not more than ordinarily bad, they are merely neutral, lifeless, and pointless. If he were not paid to do so he would never read a line of any of them, and in nearly every care the only truthful review he could write would be: “This book inspires in me no thoughts whatever.”

I don’t think of myself as a reviewer—I prefer to imagine myself someone who happens to like to write about books—but the truth is that the works above inspired few thoughts in me whatsoever. None is outright bad. They just leave me… unfeeling. Too many books leave me feeling, or at least knowledgeable, to spend a lot of time on those that don’t.

Books I’ve started and finished lately:

* Francine Prose’s Touch and Goldengrove. Why didn’t I read these earlier?

* Most of Alain de Botton’s oeuvre, including On Love, The Architecture of Happiness, and The Pleasures and Sorrows of Work. This is half pleasure—everything de Botton has written, except The Romantic Movement, is enormously pleasurable—and half for a project I’m working on.

* A.S. Byatt’s Possession, as discussed at the link.