Problems of Perception

In Slate, Why Chris Anderson’s theory of the digital world might be all wrong appears:

In the 1960s, sociologist William McPhee argued that obscure cultural fare faced a further hardship in attracting an audience. McPhee said that for any product category—books, movies, songs—there are generally two kinds of customers: those who buy a lot and those who buy a little. Or, if you prefer, there are buffs, and there are boors. Boors flock to the popular stuff. The buffs, too, like what’s popular, but they’re more willing to try obscure fare. It would be a mistake, however, to consider buffs open-minded; if you’ve ever audited an undergrad film class, you understand that such people are often insufferably critical. Here’s the hitch, then: The customers who are most likely to try an obscure book, movie, or song are also the most likely to pan it.

This jibes my post about “entertainment” being an artistic metric:

Entertainment also seems to drift with experience: what I found entertaining at 12—like Robert Heinlein—I can’t or can barely read now, and what I like now—such as To The Lighthouse—I wouldn’t have accepted then. For me, entertainment involves novelty in language and content, and the more I read, the harder that becomes to achieve, and so for prolific readers (or, I suspect, watchers of movies), one has to search harder and harder for the genuinely novel. Demands grow higher, perhaps helping to open the supposed rift between high and low, or elite and mass, culture.

People who consume a lot of something, whether it’s food or a particular kind of art, become more discriminating in that subject. It ties in with a recent post on Freakonomics about wines; it features a hilarious anecdote about would-be oenophiles at the Harvard Society of Fellows that will ring true to academics, followed by a rigorous research study:

Their conclusion: fancy people with lots of training can tell cheap wine from expensive wine, but regular people cannot.

Wine isn’t the only area; in art, food, computers, economics, or whatever, those who are intensely involved develop stronger taste that is often at odds with those not so involved, leading experts to disdain the tastes of the masses, who can’t tell how canary yellow is different from sunflower yellow like a specialist. The taste of the masses isn’t so much bad as it is random. In books, you have natterers like me who deride the garbage on the bestseller lists and the extremely popular books of indifferent quality like Harry Potter. Although we have lots of justifications, especially if you read The New Yorker, to the average person who, if they read fiction gets perhaps reads a few books a year, the difference between Janet Evanovich and Ian McEwan isn’t obvious or important. They might have guides through reading blogs like this one or newspaper critics (to the extent any still exist), but probably not through direct observation. Instead, people without a great deal invested rely on others to make judgments, whether critical ones through expert reviewers or popularity ones through sales rankings and the like. Of myself, I wrote:

Although I quote poetry sometimes, I almost never analyze it here because I’m like the person without a real sense of what great visual art is: not having read widely and deeply enough in poetry to have developed my sense for what makes it bad, mediocre, good, and great poetry, I’m mostly silent, though appreciative.

Many others, I suspect, are the same but don’t acknowledge it, or do so only inchoately. And so we have groups talking past each: academics and critics aghast at what people actually read and the silent majority who buy authors like brands and like crime thrillers.

Links: Penelope Fitzgerald, How Fiction Works, and blogger ethics

* The L.A. Times is cutting its stand-alone book review. Mark Sarvas covers the protest of its former editors. I wonder if there will be any newspaper book coverage worth reading outside of the New York Times.

* I’ve never wanted to read Penelope Fitzgerald, but after reading A.S. Byatt discussing her former colleague, I feel compelled to.

* Slate discusses James Wood’s How Fiction Works, and in doing so, succumbs to the problem of writing a summary that makes the book seem pale and flat when it is anything but. I wrote about such problems here (see more links in that post).

* The good news is that Salon has a much better review, which observes:

And as delightful as that sounds, I can’t help noticing what’s missing — namely, anything to do with story. This is no accident. Wood has always been impatient with what he calls “the essential juvenility of plot,” an attitude that comes through most clearly when he deigns to review genre writers. In “How Fiction Works,” he uses a not very representative sample from le Carré’s “Smiley’s People” to damn the whole school of “commercial realism,” its bloodless efficiency, its famished grammar of “intelligent, stable, transparent storytelling.” Even when he finds a genre writer he likes, he acts a bit like Gladstone among the whores. In a recent New Yorker review, for instance, he writes admiringly of Richard Price’s “Lush Life” but wonders why the author doesn’t “free himself from the tram track of the police procedural.”

I like the criticism but think it uses a bad example: the problem with Lush Life is that for all its artfulness, it makes the same point most modern thrillers do—the cops and crooks aren’t so different and the ways of the world don’t change much regardless of the side you’re on. That’s nice, but it’s been made about a thousand times before and is the central weakness of modern thrillers and one refreshing thing about Elmore Leonard, who doesn’t generally fall into this trap. I wrote these problems with Lush Life in my review of it.

* A question of blogger ethics: should one post e-mails without permission? In general I’d say no, unless one uses a short excerpt as an example of a general trend and it’s done anonymously. For example, in Science Fiction, literature, and the haters, I quoted two literary agents but didn’t put their names or identifying information about them in the post. In a follow-up post, I paraphrased what some e-mailers said. But I would never post an e-mail with someone’s name without permission because I think it violates their expectation for reasonable privacy. If they wanted to write in a public place, comments are open, and to dash that expectation isn’t fair.

The only exception to this is egregious behavior—for example, threats to sue, gross cruelty or crudity, and the like might merit an exception to this general policy. With luck I’ll never have to do so, but reserving the possibility seems prudent.

(Hat tip Books Inq.)

Barney’s Version — Mordecai Richler

Barney’s Version isn’t always clear or pretty, whether he’s portraying himself, his friends, his quasi-loves—whether Barney genuinely loved anyone aside from himself is uncertain, with claims otherwise of dubious merit—and his enemies. These categories blend into one another with alarming and realistic regularity. The novel is also seriously fun rather than funnily serious, in the tradition of excessive, bombastic, narcissistic personalities too eccentric for politics but otherwise cut out for that field, like the narrators of Martin Amis’ Money and many of Saul Bellow’s novels, but most notable Seize the Day and Herzog.

Social impropriety binds those characters together and is abundant in Barney’s Version. In a rare moment, Barney Charnofsky is “Bingeing on respectability, I was not determined to prove to Clara’s ghost that I could play the nice middle-class Jewish boy better than she had ever dreamed.” He fails, and trying to prove anything to a ghost is ridiculous, but I love the inversion of the typical mode of bingeing as negative, recalling Richard Feynman’s comment, “So I have developed a very powerful sense of social irresponsibility […] It’s made me a very happy man ever since.”

One character says to Barney, “Now will you please be quiet and stop making an exhibition of yourself.” He doesn’t, of course, since he’s spent his entire life making an exhibition of himself, perhaps explaining the irritation verging on envy that he feels toward a successful acquittance. Barney says of him, “But, after all these years as a flunk, my old friend and latter-day nemesis has acquired a small but vociferous following, CanLit apparatchiks to the fore.” I wonder what he would think of me becoming such an apparatchik by way of coming to Barney’s Version through the 2nd Canadian Book Challenge, Eh?. Nonetheless, publicity, however minor, on my part gives Barney more of a chance to make an exhibit of himself.

He doesn’t do so in a simple manner, either. Chapter four begins by saying, “What follows appears to be yet another digression.” The whole novel is a digression—this post mimics its structure—which makes a certain amount of sense because most people’s entire lives are one long digression, or a series of them, and the narrative cohesion usually given to them by biography and the like is more an effort to impose order on chaos, like selecting a line to fit to a series of data points regardless of whether the line has any meaning.* For such a novel to work, it must nonetheless tell a story with some kind of beginning, middle, and end, even if those elements aren’t in their usual order, and Barney’s Version succeeds as a novel despite and because of its narrator’s protestations.

We’re also not sure when to trust Barney, especially because a would-be editor keeps inserting footnotes. Elsewhere, Miriam, the perhaps love of Barney’s life, says “I believe you,” when Barney denies killing his somewhat friend who might’ve slept with his second wife and might’ve been set-up to do so by Barney himself as a way of getting Barney a divorce (got all that?). He says, ” ‘I’ll be out of here in a week,’ […] hoping that saying it aloud would render it true.” Many of his hopes are improbably rendered true, and his belief in his own belief is somewhat perplexing. As for Miriam, believing a liar might also not be a great idea, but then Miriam might not know Barney’s a liar, or she merely expressing optimism to a man she doubts. It’s not clear what. A lot of Barney’s Version is humorously unclear. In other words, you get a lot of narrative play and epistemological complexity among your laughs. If there’s a better way to get said fiber, I’m not sure of it, and I like mine with sugar much more than vinegar. Life, after all, is pretty funny, and seeing that reflected in books is a relief. Mild offense sometimes blends into hilarious social commentary, as when lawyers are “[…] perhaps mollified because parents of the accused had promised to endow a chair of visible-minority social studies at the college.” That could be a line from Francine Prose’s Blue Angel. Later, we find in Barney’s Version:

I don’t hold with shamans, witch doctors, or psychiatrists. Shakespeare, Tolstoy, or even Dickens understood more about the human condition than ever occurred to any of you.

Usually the third in that opening series isn’t placed with the other two, but the structure is an effective way to express Barney’s low opinion of someone trying to help him. Fortunately, the psychiatrist doesn’t take much offense, as Barney has low opinions of many people, places, and professions, as well as, at times, himself. He also demonstrates obvious allusions in a novel filled with them, some subtle and some not, and his ability to go from hockey to Shakespeare and back impresses. Speaking of hockey, at one point a long-winded girlfriend causes him to start reading about sport in lieu of her, a feeling I remember well, as when I found myself in such a similar low-signal-to-noise-ratio circumstance, the New Yorker was my outlet of preference, causing a roommate to remark once, “I could tell you were on the phone with her because normally I hear you talking.”

I’m tempted to go on about Barney’s Version—there’s a murder plot, an unreliably unreliable narrator, jokes from fading memory, an intrusive editor, family squabbles, drinking problems/solutions, none of which have been fully discussed in this sketch of a sketch—and the more I consider it, the more I realize its easily missed depth and the more I’m inclined to recommend it, given its paradoxical ability to be both light and heavy at the same time, like a character who’s finally reconciled The Unbearable Lightness of Being. Barney’s Version has the magic of a novel that wiggles out of description with such finesse that I barely realize what’s happened, and I’m not reading about the world, but Barney’s version of it.


* Alain de Botton’s fabulous Kiss & Tell is the most successful mockery of biography I’ve read. It also comes with the sanction of the American lit apparatchiks, who put it on my senior year AP English test.

The Portrait of a Lady — Henry James

In the preface to the second edition of The Portrait of a Lady, Henry James preempts the criticism around which I would otherwise base this review: ” ‘To arrive at these things is to arrive at my “story,” ‘ [Ivan Turgenieff] said, ‘and that’s the way I look for it. The result is that I’m often accused of not having “story” enough.’ ”

I agree with those unnamed critics.

James may have subconsciously addressed this issue as he wrote or revised the novel; in the fifth chapter of volume I, a guy wanting to impress Isabel—the “Lady” of the title—and his mother worry about their respective impressions on her. Ralph says, “That sounds rather dry—even allowing her the choice of the two countries.” A few paragraphs later, his mother says, “Do you mean by that that I’m a bore. I don’t think she finds me one. Some girls might, I know; but Isabel’s too clever for that. I think I greatly amuse her.” If you’re concerned about being dry or boring, there’s a reasonably high chance that you are, and Ralph’s mother, in defending herself from charges of being boring, could also be implicitly be defending the novel itself from charges of being boring. Alas: if it isn’t boring, I’m not clever enough to realize it.

To the extent The Portrait of a Lady has a plot, it turns on marriage, and though I appreciate that institution’s importance to James’ time, I wrote about its contemporary problems as a driver of modern fiction in the third paragraph of this post on Francine Prose’s Blue Angel. It’s hard to get as excited about it as the characters in The Portrait of a Lady do. Furthermore, I’m sure the novel was relatively progressive and frank for its time, but now it seems reserved and euphemistic. The painful thing about describing its macro flaws is how spectacular and virtuosic many descriptions are. One in particular stood out: “Isabel perhaps took a small opportunity because she would not have availed herself of a great one.” Note the word “perhaps:” James is a master at depicting ambiguity, perhaps explaining why The Turn of the Screw is so exquisite in its depiction of the maybe ghosts, giving such creeping horror and power that I was compelled to keep reading it as if I were the one at the whip of an apparition—or insane. The Portrait of a Lady, however, is too still and reserved, too much like a portrait and containing too little narrative force to keep me attached, despite how often perfect turns of phrase appear in the context of characters who have not done enough to deserve them. There are enough aphorisms for months of daily quotes, but not enough sinew holding them together.

On the other hand, it may be that nineteenth century fiction demands the acceptance or acknowledgement of a set of conventions and writing practices, and I haven’t cultivated the skill to read it. Of pre-1900 writers, Melville is the only novelist who really chiseled a place in my imagination. The others I tend to read only if I have to, and The Portrait of a Lady didn’t change my outlook. It’s also possible that, as William Blake said according to the unreliable source Barney’s Version, “… that What is Grand is necessarily obscure to Weak Men […] That which can be made Explicit to the Idiot is not worth my care.”

Life: Barney’s Version

“Count your blessings. Readers don’t have to wait until the end volume three before I’m even born. Something else. It doesn’t take me six pages to cross a field, as it would if this had been written by Thomas Hardy. I rein in my metaphors, unlike John Updike. I am admirably succinct when it comes to descriptive passages, unlike P. D. James, a writer I happen to admire. A P. D. James character can enter a room with dynamite news, but it is not to be revealed until we have learned the color and material of the drapes, the pedigree of the carpet, the shade of the wallpaper, the quality and content of the pictures, the number and design of the chairs, whether the side tables are bona fide antiques, acquired in Pimlico, or copycat from Heal’s. P. D. James is not only gifted, but obviously a real baleboosteh, or châtelaine. She is also endearing, which is not my problem, and brings me to yet another digression. Or character flaw acknowledged.”

Mordecai Richler, Barney’s Version

Life: Barney's Version

“Count your blessings. Readers don’t have to wait until the end volume three before I’m even born. Something else. It doesn’t take me six pages to cross a field, as it would if this had been written by Thomas Hardy. I rein in my metaphors, unlike John Updike. I am admirably succinct when it comes to descriptive passages, unlike P. D. James, a writer I happen to admire. A P. D. James character can enter a room with dynamite news, but it is not to be revealed until we have learned the color and material of the drapes, the pedigree of the carpet, the shade of the wallpaper, the quality and content of the pictures, the number and design of the chairs, whether the side tables are bona fide antiques, acquired in Pimlico, or copycat from Heal’s. P. D. James is not only gifted, but obviously a real baleboosteh, or châtelaine. She is also endearing, which is not my problem, and brings me to yet another digression. Or character flaw acknowledged.”

Mordecai Richler, Barney’s Version

Experts, amateurs, taste, The Forgotten Man: A New History of the Great Depression — Amity Shlaes, and July links

* The Wall Street Journal’s Neal Templin argues that “If It’s Not by Tolstoy, Hold On to Your Rubles.” I argue that he’s failing to take into account opportunity costs: if you spend enough time and money (see: prices, gas) going back and forth to the library, or you regularly trade books with friends, the library isn’t as advantageous. On the other hand, you don’t have to move all those books you acquire, which is a problem that’s grown in my mind since I’m now dealing with it.

* Briefly noted: Amity Shlaes’ The Forgotten Man: A New History of the Great Depression gives a revisionist history of 1920 – 1945, focusing on the damage Roosevelt and other government leaders did to the economy.

Still, the conventional response is generally along the lines of: 1) Roosevelt had to do something that at least had the appearance of action, lest the country fall to fascism or communism; 2) economists lacked the statistical tools of today and hence didn’t understand the nature of what they fought; and, 3),

Tariffs and protectionism still take their deserved beating, however, and modern politicians might want to note that. Those opposed to NAFTA should remember that trade in both goods and ideas are beneficial to both parties. Though reading The Forgotten Man brings one into a different world, but ceaseless pandering from leaders and the refusal to acknowledge hard trade-offs almost certainly worsened the problems faced by the United States and world. Some things don’t change much.

* Seriously:

Propped up by a culture of fear, TSA has become a bureaucracy with too much power and little accountability. Where will the lunacy stop?

A question I’ve long asked myself. Those of you familiar with long, questionably trial scenes—as in Kafka, The Name of the Rose, Yalo, and others—are also by association familiar with airline security.

(And this isn’t a new observation—I wrote here:

That the TSA is denying the ability to fly to people without papers is infuriating. Have they not read the innumerable books about dystopias (1984, Brave New World, We…) and history/society (Foucault) on the subject of state surveillance? Evidently not. Slashdot commenters are unusually articulate about the issue. See my thoughts on its relation to reading here.)

* Programmers should play Go. So should writers, and for similar reasons.


EDIT: The original two links at the top of this list are now their own post, called Problems of Perception.

The Cider House Rules — John Irving

I go back and forth about John Irving, sometimes marveling at him, as I did through much of The World According to Garp and, now, The Cider House Rules, and sometimes rolling my eyes, as I did at A Prayer For Owen Meany. He gets at the multifaceted aspects of life and somehow contains a strong, uncertain moral bent without (usually) sermonizing. He has a tendency to delve into character background and explanation at the expense of action, giving overly elaborate details about characters who remain flat anyway. Yet his gift for keeping forward moment despite any obstacles from his own verbosity is amazing, as is his almost Henry James-esque ability to nail an idea, as he does when he writes, “Society is so complex that even Heart’s Haven had a wrong part to it.”

The Cider House Rules moves seamlessly between the narrative action and overarching generalizations with more skill than a 19th Century novel and so much dexterity that they don’t seem unnatural or forced, as such abstractions or general life lessons often can—in, for example, The Spies of Warsaw. Rarely does the novel devolve into Steinbeck-land moralism and sentimentality, as when Wilbur Larch argues that Homer has a duty to help those who cannot help themselves—in this case by performing abortions. Granted, the argument has some logical fallacies for careful readers to see, but it’s nonetheless jarring in a book that’s otherwise carefully evenhanded. Problems exist, such as the aforementioned biographies of minor characters, and Irving is more a fan of the sledge hammer than chisel. Perhaps this rambunctiousness is the subject of some attacks against him: Irving doesn’t have the cool and cutting quality that seems in vogue among many critics today, the aesthetic preference for a single sentence summary of a person rather than paragraphs of background designed to bring a character to the foreground. But whatever faults John Irving has, failing to live is seldom one: his best characters usually have the differentiated roundness that brings them alive. James Wood thinks not: in a recent post, he said:

The review I just wrote about Joseph O’Neill’s superb novel,”Netherland,” in “The New Yorker,” praises the novel both for its deep and wise interest in life and lives, and for its high degree of artifice and style. That doubleness is entirely in keeping with my attacks on people like Tom Wolfe, John Irving, the more formulaic elements of John Updike, and so on.

(Link added by me).

The Cider House Rules might not have the lifeness Wood prefers, but it has the engaging quality I love and too infrequently find. It had long been sitting on my bookshelf, waiting to be read, and so I decided to try it. As this introduction shows, I liked it more than not, even if some parts revealed too heavy a hand and showed, I think, what Wood meant. Still, the whole—with Wilbur and Homer Larch at the center of a novel about the discovery of what it means to assume the terrible weight of responsibility while still laughing at the lunacy of the world—carries any weaknesses along with it in a flood, as Irving’s best novels do. They forge their own eccentric morality and philosophy, but though I think of them often I can’t immediately define those traits that I can feel. One day, maybe, but one mark of a good novelist is, I think, the inability to corral all their themes and ideas without a great deal of study, and by that standard, too, Irving succeeds.

Mid-July links

* More Wood here, by way of a few blogs. See my last post here. Find How Fiction Works here.

* I’d love to think that reading helps one become less socially awkward, as argued here. Repeat after me: correlation is not causation. But the article gives an example of how readers of a New Yorker story did better on social reasoning tests than those given a random essay, and this research complements that done on fiction and empathy.

As for the original claim, I will say that, speaking from experience, if reading helps one become less socially awkward, it certainly took a long time for the effect to kick in around these parts.

* I’d forgotten about The Literary Book of Economics: Including Readings from Literature and Drama on Economic Concepts, Issues, and Themes, but it complements the econ-for-dummies books I like and gives numerous examples of the intersection of economics and literature, since the two express one another more often than many of their respective practitioners think.

* Maybe I was too quick to dismiss the possible value of film as an agent of social change. This link courtesy of Freakonomics. Besides, in my post on The Devil’s Candy, I went into an extended rhapsody about Friday Night Lights, so perhaps I should be wary of too much bashing, despite Twilight of the Books.

(Before I concede too much, however, I’ll ask for the the paper detailing people’s tendency to protest the government thanks to T.V., or how T.V. is a medium easily monopolized by the powerful, as in Russia.)

* Speaking of film, this time combined with politics, Frank Rich in The New York Times has a great column that further explains why it’s hard for me to get ideologically attached to political parties in the U.S. or excited about politics:

You have to wonder what these same kids make of the political show their parents watch on TV at home. The fierce urgency of now that drives “Wall-E” and its yearning for change is absent in both the Barack Obama and McCain campaigns these days.

* You might notice that links having little if anything to do with books go at the bottom of link posts, today isn’t an exception. Clive Crook writes about education and immigration idiocy. Fortunately, this is an issue both parties can be wrong about, further explaining why I find it impossible to affiliate with either.

More on How Fiction Works and someone else’s review doesn’t

In The Australian, a nominal review of James Wood’s How Fiction Works is really a discussion of Wood’s work more generally. It also shows why I shirked writing a deep review of How Fiction Works, as I I have more than a few quibbles:

If Wood doesn’t “get” the overall trick of an author’s writing he tends to dismiss it. This was most evident in his notorious Guardian review (reworked in The Irresponsible Self) of “hysterical realism”, a term Wood has coined to sum up the work of a whole slew of contemporary novelists that includes Don DeLillo, Zadie Smith, David Foster Wallace, Salman Rushdie and Thomas Pynchon.

Is this an issue of not “getting” the works, or of getting them too well and not liking or caring for what they represent? To me, DeLillo and Pynchon in particular have long been overrated. I remember trying to read them in late school and early college and thinking, “why are these awful writers so highly praised?” At the time I didn’t realize that they were a reaction against earlier literary trends and that they were trying to be stylistically unusual merely for the sake of being stylistically unusual, or for obscure philosophical points without writing actual philosophy. Paul Graham seems to have had a similar experience with actual philosophy. Wood gets this, and probably better than I do, and I’m not the only one who’s noticed the overpraised and under-talented; one thing I very much appreciate about A Reader’s Manifesto is its willingness to engage with writing, rather than politics surrounding writing, or whatever propelled DeLillo to fame.

To return to the review:

While another critic might see the impulse towards jam-packed, baroquely hyperreal novels as a legitimate and thoughtful, albeit varyingly skilful, response to our postmodern world (a mimetic reflection of the different status of information in an age of instant and indiscriminate communication, say, or an attempt to “wake up” a form whose traditional gestures are now the cliched staples of Hollywood cinema) […]

The problem is that these techniques aren’t mimetic: in trying to mimic the supposed techniques that they implicitly criticize, they don’t reflect information, but chaos; they aren’t hyperreal, but fake. And I’m not convinced modern life is so different in terms of “the different status of information in an age of instant and indiscriminate communication.” Information isn’t indiscriminate: I still choose what to read and what to watch most of the time; if I’m exposed to ads, it’s because I choose to be. In some essays, Umberto Eco discusses how he sees ideas and battles from the Middle Ages underlying much of everyday life, and the more I read, the more I tend to trace the lineage of intellectual and personal ideas backwards through time. Although our technological and physical world has changed enormously in the last two hundred years, I’m not sure the purposes to which we put technology and power (conquest, sex, etc.) has much. That isn’t to say literary style hasn’t evolved, as it obviously has, and my preference tends toward novels written after 1900. Ideas have shifted and evolved too. Still, techniques used by modern authors like the hyperrealists just because they can be used doesn’t make them an improvement. Furthermore, not all of Wood’s loves are mine—I just finished Henry James’ The Portrait of a Lady and wouldn’t have if I didn’t need to. But I have seldom read a stronger argument for the capital-N Novel than I have in How Fiction Works, and even when I sometimes don’t find Wood persuasive, the power of his argument and depth of his reading always compels me to think more clearly and deeply about my own positions and thoughts.