Week 33 links: The secret sex lives of teachers, B. R. Myers and A Reader's Manifesto, digital cameras, a book in the home, science fiction writers' picks, adultery and politics

* The secret sex lives of teachers, which notes, “there is clearly something irresistible about teachers with decidedly adult extracurricular activities.”

* The Soul-Sucking Suckiness of B.R. Myers, which I don’t buy. I read A Reader’s Manifesto and loved it. Hallberg says, “It was hard to say which was more irritating: Myers’ scorched-earth certainties; his method, a kind of myopic travesty of New Criticism; or his own prose, a donnish pastiche of high-minded affectation and dreary cliché.” I suppose one man’s weak “method” is the opening of another’s eyes to something he’d long suspected but never quite articulated.

I remember trying to read DeLillo and Pynchon as a teenager, thinking they were incoherent, boring, or both, and putting them back down again—an opinion I haven’t managed to revised.

* Why we’ve reached the end of the camera megapixel race.

* A Book in Every Home, and Then Some.

* The Stockholm Syndrome Theory of Long Novels.

* The stars of modern SF pick the best science fiction. A lot of the choices don’t look very appealing to me; I wonder if this is an example of the values of writers and reading diverging.

* Normally I think the day-to-day of politics is stupid and cruel, but some meta political commentary can be amusing, along the observation of hypocrisy. Like in this New York Times column: “What is it with Republicans lately? Is there something about being a leader of the family-values party that makes you want to go out and commit adultery?”

* The Magician King is done.

* The annoyances of eBooks, and why they will probably win anyway.

More on How Fiction Works and someone else’s review doesn’t

In The Australian, a nominal review of James Wood’s How Fiction Works is really a discussion of Wood’s work more generally. It also shows why I shirked writing a deep review of How Fiction Works, as I I have more than a few quibbles:

If Wood doesn’t “get” the overall trick of an author’s writing he tends to dismiss it. This was most evident in his notorious Guardian review (reworked in The Irresponsible Self) of “hysterical realism”, a term Wood has coined to sum up the work of a whole slew of contemporary novelists that includes Don DeLillo, Zadie Smith, David Foster Wallace, Salman Rushdie and Thomas Pynchon.

Is this an issue of not “getting” the works, or of getting them too well and not liking or caring for what they represent? To me, DeLillo and Pynchon in particular have long been overrated. I remember trying to read them in late school and early college and thinking, “why are these awful writers so highly praised?” At the time I didn’t realize that they were a reaction against earlier literary trends and that they were trying to be stylistically unusual merely for the sake of being stylistically unusual, or for obscure philosophical points without writing actual philosophy. Paul Graham seems to have had a similar experience with actual philosophy. Wood gets this, and probably better than I do, and I’m not the only one who’s noticed the overpraised and under-talented; one thing I very much appreciate about A Reader’s Manifesto is its willingness to engage with writing, rather than politics surrounding writing, or whatever propelled DeLillo to fame.

To return to the review:

While another critic might see the impulse towards jam-packed, baroquely hyperreal novels as a legitimate and thoughtful, albeit varyingly skilful, response to our postmodern world (a mimetic reflection of the different status of information in an age of instant and indiscriminate communication, say, or an attempt to “wake up” a form whose traditional gestures are now the cliched staples of Hollywood cinema) […]

The problem is that these techniques aren’t mimetic: in trying to mimic the supposed techniques that they implicitly criticize, they don’t reflect information, but chaos; they aren’t hyperreal, but fake. And I’m not convinced modern life is so different in terms of “the different status of information in an age of instant and indiscriminate communication.” Information isn’t indiscriminate: I still choose what to read and what to watch most of the time; if I’m exposed to ads, it’s because I choose to be. In some essays, Umberto Eco discusses how he sees ideas and battles from the Middle Ages underlying much of everyday life, and the more I read, the more I tend to trace the lineage of intellectual and personal ideas backwards through time. Although our technological and physical world has changed enormously in the last two hundred years, I’m not sure the purposes to which we put technology and power (conquest, sex, etc.) has much. That isn’t to say literary style hasn’t evolved, as it obviously has, and my preference tends toward novels written after 1900. Ideas have shifted and evolved too. Still, techniques used by modern authors like the hyperrealists just because they can be used doesn’t make them an improvement. Furthermore, not all of Wood’s loves are mine—I just finished Henry James’ The Portrait of a Lady and wouldn’t have if I didn’t need to. But I have seldom read a stronger argument for the capital-N Novel than I have in How Fiction Works, and even when I sometimes don’t find Wood persuasive, the power of his argument and depth of his reading always compels me to think more clearly and deeply about my own positions and thoughts.

More on How Fiction Works and someone else's review doesn't

In The Australian, a nominal review of James Wood’s How Fiction Works is really a discussion of Wood’s work more generally. It also shows why I shirked writing a deep review of How Fiction Works, as I I have more than a few quibbles:

If Wood doesn’t “get” the overall trick of an author’s writing he tends to dismiss it. This was most evident in his notorious Guardian review (reworked in The Irresponsible Self) of “hysterical realism”, a term Wood has coined to sum up the work of a whole slew of contemporary novelists that includes Don DeLillo, Zadie Smith, David Foster Wallace, Salman Rushdie and Thomas Pynchon.

Is this an issue of not “getting” the works, or of getting them too well and not liking or caring for what they represent? To me, DeLillo and Pynchon in particular have long been overrated. I remember trying to read them in late school and early college and thinking, “why are these awful writers so highly praised?” At the time I didn’t realize that they were a reaction against earlier literary trends and that they were trying to be stylistically unusual merely for the sake of being stylistically unusual, or for obscure philosophical points without writing actual philosophy. Paul Graham seems to have had a similar experience with actual philosophy. Wood gets this, and probably better than I do, and I’m not the only one who’s noticed the overpraised and under-talented; one thing I very much appreciate about A Reader’s Manifesto is its willingness to engage with writing, rather than politics surrounding writing, or whatever propelled DeLillo to fame.

To return to the review:

While another critic might see the impulse towards jam-packed, baroquely hyperreal novels as a legitimate and thoughtful, albeit varyingly skilful, response to our postmodern world (a mimetic reflection of the different status of information in an age of instant and indiscriminate communication, say, or an attempt to “wake up” a form whose traditional gestures are now the cliched staples of Hollywood cinema) […]

The problem is that these techniques aren’t mimetic: in trying to mimic the supposed techniques that they implicitly criticize, they don’t reflect information, but chaos; they aren’t hyperreal, but fake. And I’m not convinced modern life is so different in terms of “the different status of information in an age of instant and indiscriminate communication.” Information isn’t indiscriminate: I still choose what to read and what to watch most of the time; if I’m exposed to ads, it’s because I choose to be. In some essays, Umberto Eco discusses how he sees ideas and battles from the Middle Ages underlying much of everyday life, and the more I read, the more I tend to trace the lineage of intellectual and personal ideas backwards through time. Although our technological and physical world has changed enormously in the last two hundred years, I’m not sure the purposes to which we put technology and power (conquest, sex, etc.) has much. That isn’t to say literary style hasn’t evolved, as it obviously has, and my preference tends toward novels written after 1900. Ideas have shifted and evolved too. Still, techniques used by modern authors like the hyperrealists just because they can be used doesn’t make them an improvement. Furthermore, not all of Wood’s loves are mine—I just finished Henry James’ The Portrait of a Lady and wouldn’t have if I didn’t need to. But I have seldom read a stronger argument for the capital-N Novel than I have in How Fiction Works, and even when I sometimes don’t find Wood persuasive, the power of his argument and depth of his reading always compels me to think more clearly and deeply about my own positions and thoughts.

On crime fiction

Perhaps C.E.O libraries contain more crime fiction than they used to, as James Fallows writes today what many readers have probably thought:

Like most people who enjoy spy novels and crime fiction, I feel vaguely guilty about this interest. I realize that crime fiction is classy now, and has taken over part of the describing-modern-life job that high-toned novelists abdicated when they moved into the universities. My friend Patrick Anderson*, who has reviewed mysteries for years at the Washington Post, recently published a very good book to this effect: The Triumph of the Thriller. Still, you feel a little cheesy when you see a stack of lurid mystery covers sitting next to the bed.

So I’ve figured out a way to tell the books I can feel good about reading from the ones I should wean myself from. The test is: can I remember something from the book a month later — or, better, six months or a year on. This is the test I apply to “real” fiction too: surprisingly often, a great book is great because it presents a character, a mood, a facet of society, a predicament that you hadn’t thought of before reading the book but that stays with you afterwards.

I’ve never loved crime fiction but respect the best of it. The idea of genre fiction has always seemed suspect to me, as my fundamental test of a novel regardless of the section of the bookstore in which it sits is, “Does it move me?” The definition of “move” has many entries, but if it achieves this fundamental task I don’t care what’s on its cover.

Fallows is depressingly accurate with his barb about “high-toned novelists abdicated when they moved into the universities,” although I’m well aware of exceptions to this comment, which echoes some the issues raised by A Reader’s Manifesto. He goes on to list a number of his favorites, none of which I’ve read except for A Simple Plan, an excellent novel I highly recommend. It spawned the eponymous movie, which is also excellent and forgotten.

Charles Taylor on A Reader’s Manifesto

Charles Taylor not only likes A Reader’s Manifesto—he thinks it is an essential part of a critic’s library:

A Reader’s Manifesto by B.R. Myers — It says something about the blood drawn by Myers’ argument for lucidity in literary prose that the writers who attacked it found it necessary to falsify it to make their (rigged) points. Not one of them has explained why, if Myers is arguing for dumbed-down prose, he extols Conrad, Woolf, Faulkner, and Joyce. Though their insularity does make a pretty good argument for how easily literature could go the way of the spinnet in the parlor.

Charles Taylor on A Reader's Manifesto

Charles Taylor not only likes A Reader’s Manifesto—he thinks it is an essential part of a critic’s library:

A Reader’s Manifesto by B.R. Myers — It says something about the blood drawn by Myers’ argument for lucidity in literary prose that the writers who attacked it found it necessary to falsify it to make their (rigged) points. Not one of them has explained why, if Myers is arguing for dumbed-down prose, he extols Conrad, Woolf, Faulkner, and Joyce. Though their insularity does make a pretty good argument for how easily literature could go the way of the spinnet in the parlor.

A Reader’s Manifesto — B.R. Myers

I read and loved B.R. Myers’ A Reader’s Manifesto: An Attack on the Growing Pretentiousness in American Literary Prose, an essay decrying the literary and critical tendency toward, respectively, writing and praising mushy “self-conscious, writerly prose,” that lacks artistry, coherence, and story. The same Myers wrote an article about Elmore Leonard I derided in The Prisoner of Convention, but as much as that was misguided A Reader’s Manifesto is dead on target. Both first appeared in The Atlantic, though chopped to a smaller, shriller form. A short version of A Reader’s Manifesto is ungated, but the whole, unexpurgated book form shows more examples of what Myers perceives to be good prose, providing more balance. The printed version also rebuts many of the retorts, which often misstate Myers’ argument, to A Reader’s Manifesto. It’s easily to parodied: many critics write that Myers argues against experimentation, or demands conformity, or lacks the acuity to understand modern literature. He preemptively deals with such points, and my single sentence pop summary doesn’t contain the essay’s nuances, which are subtle and important enough to merit reading everything.

Despite my praise, you see can see precursors to A Reader’s Manifesto in Tom Wolfe’s, Stalking the Billion-footed Beast: a Literary Manifesto for the New Social Novel and in others who echo Wolfe, like Dan Simmons in this Salon interview.

None of the three directly address one of the harder problems for the average reader: deciding what to read, especially if one should not trust many critics. I doubt most readers follow the debate among mandarin book reviews and the like. As Robert Towers writes in The Flap over Tom Wolfe: How Real is the Retreat from Realism?, “The overwhelming impression one gets is that Mr. Wolfe has read very little of the fiction of the last 30 years – the period during which, he laments, realism became hopelessly old-hat, practiced chiefly by such antiquated figures as Saul Bellow, Robert Stone (born six years after Mr. Wolfe) and John Updike (one year younger than Mr. Wolfe), who ”found it hard to give up realism” (as if they ever tried!).” Wolfe and Myers infight, and are in danger of ignoring the vast corpus of modern fiction, the operative word being vast: I, for one, hesitate to make too many generalizations given the sheer number of titles published. You can find good fiction of the kind Wolfe says is no longer written, and of the kind Myers says is too-often ignored by prize committees.

To be fair, Myers never says that strong, important writing has utterly disappeared—he only laments that so many mediocre or bad writers receive so much adulation. I agree and try to defend the writers worth defending, deflate those not, and remind others of the great but forgotten, or underloved, or poorly publicized authors who deserve notice–most notably Robertson Davies. In doing so, I try to avoid the hype machines manufacture hype and reputations. A Reader’s Manifesto is a useful corrective to the hyperbolic claims of much bad modern literature, especially after trying Don DeLillo’s bizarre soporifics White Noise and Underworld. The person I love to hate most is critical sensation Jonathan Safran Foer, whose two best-known novels are so awful that it takes restraint not to write off the entire taste in books of any devotee. Skip Foer and DeLillo, and take up Myers: he is willing to say that the emperor has no clothes.


EDIT: This post also covers A Reader’s Manifesto.

A Reader's Manifesto — B.R. Myers

I read and loved B.R. Myers’ A Reader’s Manifesto: An Attack on the Growing Pretentiousness in American Literary Prose, an essay decrying the literary and critical tendency toward, respectively, writing and praising mushy “self-conscious, writerly prose,” that lacks artistry, coherence, and story. The same Myers wrote an article about Elmore Leonard I derided in The Prisoner of Convention, but as much as that was misguided A Reader’s Manifesto is dead on target. Both first appeared in The Atlantic, though chopped to a smaller, shriller form. A short version of A Reader’s Manifesto is ungated, but the whole, unexpurgated book form shows more examples of what Myers perceives to be good prose, providing more balance. The printed version also rebuts many of the retorts, which often misstate Myers’ argument, to A Reader’s Manifesto. It’s easily to parodied: many critics write that Myers argues against experimentation, or demands conformity, or lacks the acuity to understand modern literature. He preemptively deals with such points, and my single sentence pop summary doesn’t contain the essay’s nuances, which are subtle and important enough to merit reading everything.

Despite my praise, you see can see precursors to A Reader’s Manifesto in Tom Wolfe’s, Stalking the Billion-footed Beast: a Literary Manifesto for the New Social Novel and in others who echo Wolfe, like Dan Simmons in this Salon interview.

None of the three directly address one of the harder problems for the average reader: deciding what to read, especially if one should not trust many critics. I doubt most readers follow the debate among mandarin book reviews and the like. As Robert Towers writes in The Flap over Tom Wolfe: How Real is the Retreat from Realism?, “The overwhelming impression one gets is that Mr. Wolfe has read very little of the fiction of the last 30 years – the period during which, he laments, realism became hopelessly old-hat, practiced chiefly by such antiquated figures as Saul Bellow, Robert Stone (born six years after Mr. Wolfe) and John Updike (one year younger than Mr. Wolfe), who ”found it hard to give up realism” (as if they ever tried!).” Wolfe and Myers infight, and are in danger of ignoring the vast corpus of modern fiction, the operative word being vast: I, for one, hesitate to make too many generalizations given the sheer number of titles published. You can find good fiction of the kind Wolfe says is no longer written, and of the kind Myers says is too-often ignored by prize committees.

To be fair, Myers never says that strong, important writing has utterly disappeared—he only laments that so many mediocre or bad writers receive so much adulation. I agree and try to defend the writers worth defending, deflate those not, and remind others of the great but forgotten, or underloved, or poorly publicized authors who deserve notice–most notably Robertson Davies. In doing so, I try to avoid the hype machines manufacture hype and reputations. A Reader’s Manifesto is a useful corrective to the hyperbolic claims of much bad modern literature, especially after trying Don DeLillo’s bizarre soporifics White Noise and Underworld. The person I love to hate most is critical sensation Jonathan Safran Foer, whose two best-known novels are so awful that it takes restraint not to write off the entire taste in books of any devotee. Skip Foer and DeLillo, and take up Myers: he is willing to say that the emperor has no clothes.


EDIT: This post also covers A Reader’s Manifesto.

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