The Case Against Education — Bryan Caplan

The Case Against Education is a brilliant book that you should read, though you’ll probably reject its conclusions without really considering them. That’s because, as Caplan argues, most of us are prone to “Social Desirability Bias:” we want to say things that are popular and make people feel good, whether or not they’re true. Some true things may be socially desirable—but many false things may be too; the phrase “Don’t shoot the messenger” exists for a reason, as does the myth of Cassandra. We like to create scapegoats, and messengers are handy scapegoats. Simultaneously, we don’t like to take responsibility for our own ideas; and we like to collectively punish iconoclasts (at first, at least: later they may become idols, but first they must be castigated).

Caplan is an iconoclast but a data-driven one, and that’s part of what makes him unusual and special. And, to be sure, I myself am prone to the biases Caplan notes. Yet, as I read The Case Against Education, I couldn’t find many holes to poke in the argument. The book blends data and observation / anecdote well, and it also fits disturbingly well with my own teaching experiences. For example, Caplan notes that students find school boring and stultifying: “Despite teachers’ best efforts, most youths find high culture boring—and few change their minds in adulthood.” While “school is boring” seems obvious to most people, it’s also worth asking why. Many of the reasons Caplan gives are fine, but I’ll also add that “interesting” is often also “controversial,” and many controversial / interesting instructors will take heat, as I argue in “Ninety-five percent of people are fine — but it’s that last five percent:”

Almost no teacher gets in trouble for being boring, but a teacher can get in trouble or can get in trouble for being many values of “interesting.” Even I’ve had that problem, and I’m not sure I’m that interesting an instructor, and I teach college students.

It’s easy for outsiders to say that teachers should stand up to the vocal, unhappy minority. But it’s less easy to do that when a teacher relies on their job for rent and health insurance. It’s also less easy when the teacher worries about what administrators and principals will do and what could happen if the media gets involved or if the teacher gets demonized.

Despite the fact that no one actively wants school to be boring, the collection of forces operating on the school experience pushes it towards boredom. Many people, for example, are very interested in sex and drugs, but those topics also excite many students and parents, such that it’s difficult to say much that’s true about them in school.

As Caplan says, however, boredom is almost a feature, not a bug. Boring classes allow students to signal traits that employers value, like conscientiousness, intelligence, and conformity. Even if reading Ethan Frome is boring, being willing to tolerate Ethan Frome is important to people who would not themselves read Ethan Frome.

Caplan argues that most education is actually about signaling, not skill development. It’s notable how little we in as a society have improved education in the last two decades, when the Internet has opened up many new learning and signaling opportunities. Caplan has a theory about why: using weird counter-signaling efforts itself signals non-conformity and general weirdness (“‘alternative’ signals of conformity signal nonconformity”). So we’re stuck in a negative equilibrium.

He might be right. That said, I wonder if we’re just seeing a lag: twenty years is a long time by some standards, but in the history of education it’s a relatively short time. The problems with contemporary education also seem to argue that many employers would be well-served to ignore the signals sent by degree and search for alternate signals instead. Google claims to be doing this, but I don’t know of any researchers who’ve audited or studied Google’s internal data (if you do, please leave a pointer in the comments).

The people who most need to read this book are probably educators and high school students. The former probably won’t read it because it punctures some of the powerful myths and beliefs that keep them motivated. The latter probably won’t read it because high school students read very few books, and the ones most likely to read The Case Against Education are probably also likely to gain the most from higher education. So it’s another of these books that’s caught in a readerly catch-22.

Here is a Claudia Goldin paper, “The Race between Education and Technology: The Evolution of U.S. Educational Wage Differentials, 1890 to 2005;” as one person said on Twitter, “I agree with @bryan_caplan that the wage premium from education mainly comes from signaling, rather than learning vocational skills. But – I also believe widespread, generalist, higher ed can be a very good thing (as explained in [“The Race Between…”]).”

I also wonder about this: “employers throughout the economy defer to teachers’ opinions when they decide whom to interview, whom to hire, and how much to pay them.” Do they? Do most employers require transcripts and then actively use those transcripts? It seems that many do look for degrees but don’t look for grades.

One question, too, is why more people don’t go into various forms of consulting; smaller firms are less likely to be interested in credentials than larger ones. I do grant writing for nonprofits, public agencies, and some research-based businesses. Zero clients have asked about educational credentials (well, a few public agencies have superficial processes that ask about them, but the decision-makers don’t seem to care). Clients are much more interested in our experience and the skills demonstrated by our website and client list than they are in credentials. And when we’ve hired various people, like website programmers or graphic designers, we’ve never asked about education either, because we don’t care—we care if they can get the job done. In restaurants, I’ve never stopped a server or hostess to ask if the chef went to cooking school. So smaller firms may offer some respite from degree madness; if there is a market opportunity for avoiding expensive college and the credentials race (for individuals), it might be there.

Yet at the same time, I feel (perhaps wrongly) that school did help me become a better writer. “Feel” is a dangerous word—it’s hard to dispute feelings but easy to dispute data—yet I don’t know how else to describe it. When I read other people’s writing, especially other people’s proposals, I often think, “This helps explain why I have the job I do.” It’s possible to get through college and learn very little about writing. Occasionally managers will learn that I teach writing and say, “Why can’t college graduates write effectively?” An excellent question and one that requires 10,000 words of answer or no answer at all. But the alternative—not taking any writing classes—often seems worse.

Caplan also conducts many fascinating thought experiments, of sorts, although perhaps “contextualizes common practices and ideas” may be more accurate:

The human capital model doesn’t just imply all cheaters are wasting their time. It also implies all educators who try to prevent cheating are wasting their time. All exams might as well be take-home. No one needs to proctor tests or call time. No one needs to punish plagiarism—or Google random sentences to detect it. Learners get job skills and financial rewards. Fakers get poetic justice.

Signaling, in contrast, explains why cheating pays—and why schools are wise to combat it. In the signaling model, employers reward workers for the skills they think those workers possess. Cheating tricks employers into thinking you’re a better worker than you really are. The trick pays because unless everyone cheats all the time, students with better records are, on average, better workers.

Makes sense to me. I sometimes tell students that, if they manage to get through college without learning how to read and write effectively, no one comes back to ask me why. No college offers partial refunds to the unemployable who nonetheless graduate. The signal is the signal.

Many of you will not like The Case Against Education too because it is thorough. Caplan goes through his arguments, then many rebuttals, then rebuttals to the rebuttals. If you want a book that only goes one or two layers deep, this is the wrong book for you and you should stick to the Internet.

Many books also fail to convincingly answer the question, “What should we do about the problem identified?” Caplan doesn’t. He argues that public spending on education (or “education:” as much of what seems like education should be called signaling) should be eliminated altogether, while simultaneously acknowledging that this is only slightly more likely than someone jumping to the moon.

Caplan fulfills many of the conditions of myth, but probably not enough people will read this book to truly hate him. Which is a pity: as I said in the first line, the book is brilliant. But socially desirable persons will reject it, if they consider it at all. And the education machine will press on, a monstrous juice press squeezing every orange that enters its maw. Once I was the orange; now I am the press.

One other answer to “What education does?” may be “to keep options open” and “provide a base from which to build later.” Without some writing and numeracy skills, it’ll be hard to enter many careers; while school may do a lousy job of building them (as Caplan demonstrates), if the alternative to school nothing (i.e. Netflix, hanging out, and partying), school may be a better option than nothing.

As for optionality, I think of my friends, many artistically inclined, who got to their mid or late 20s and around that time got tired of working marginal jobs, struggling to pay rent, working in coffee shops, crashing on friends’ couches, etc. Things that seem glamorous at age 20 often seem depressing five or ten years later. Many of them have gone back to school of various kinds to get programming or healthcare jobs. In the former case, math is important, and in the latter case, biology and some other science knowledge is important. Those who blew off math or bio in high school or college struggle more in those occupations. So maybe education is about keeping at least some options open—or more options than would be open for someone who quits school or begins vocational ed in 8th grade.

Finally, education might be an elite phenomenon. We educate everyone, or, more realistically, attempt to educate everyone, in order to get a relatively small number of elite people into position to drive the entire culture forward. The people at the pinnacle of the scientific, technical, artistic, and social elites got there in part because they had access to education that was good enough to get them into the elite spheres where it’s possible to make a real difference.

I’m not sure I’m in those elite spheres, but I may be close, and at age 15 I probably didn’t look like such a good bet. Yet education continued and here I am, engaging in the kinds of conversations that could move the culture forward. If I’d been tracked differently at age 15 that might not’ve happened. Yes, the process is horrendously wasteful, but it’s useful to give many people a shot, even if most people go nowhere.

To be sure, I buy Caplan’s argument, but I’ve not seen this angle pursued by others, and it at least seems plausible. I also don’t know how one would measure the “education as elite phenomenon” argument, which is another weakness of my own point.

Still, I’ve become more of an elitist because of my involvement in the educational system, which shows that most students are in fact bored and don’t give a damn. When I started grad school I thought I could help students become more engaged by changing the nature of the short journal assignments: instead of just writing for me, students would start blogs that they would read and comment on. Education would become more peer-driven and collaborative. The material would seem relevant. Right?

After a semester or two of reactions that ranged from indifference at best to massive hostility at worst, I stopped and went back to the usual form of short written responses, printed, and handed in. That was easier on me and on the students, and it still at least exposed students to the idea of writing regularly. A few may have continued the practice. Most probably didn’t (and don’t). I learned a lot, maybe more than students, and I also learned that I’m a weirdo for my (extreme) interests in writing and language—but my own time in the education system and my own friend set had to some extent hidden that from me. Now, however, it’s so apparent that I wonder what 24-year-old me was thinking.

Caplan helps explain what I was thinking; many people who go into various kinds of teaching are probably optimists who themselves like school. They’re selected for being, in many cases, passionate weirdos. Personally, I like passionate weirdos and misfits and the people who don’t fit well into the school system (I’ve been all three). But I seem to be unusual in that respect too, though I wasn’t so weird that I couldn’t fit into the convention-making machine. A good thing, too—as Caplan notes, it’s individually rational to pursue educational credentials, even if the mass pursuit of those credentials may not be so good for society as a whole. Correlation is not causation, as you no doubt learned from your statistics classes and still understand today.

Here is a good critical review, not wholly convincing in my view, but worth thinking about.

Links: James Wood stopped slaying?, bisexuals on TV?, status changes, no more hugging, and more!

* James Wood is not slaying writers anymore? Tragic.

* “Why Are There So Many Bisexuals on TV All of a Sudden?” My guess is that the sheer quantity of TV and stories on TV have forced or at least encouraged the change (if it is a real change; is the proportion the same?). The romantic travails of straight people have been discussed by TV and other narrative art for decades (or, in the case of novels, centuries), so where do you go for fresh stories with new and possibly different implications?

* “Further Understanding Incivility in the Workplace: The Effects of Gender, Agency, and Communion,” with some rather un-PC but possibly accurate conclusions.

* “The Rich Have Abandoned Rich-People Rugs,” although it’s hard for me to understand why these might have been popular in the first place.

* “Secret NYPD Files: Officers Can Lie And Brutally Beat People — And Still Keep Their Jobs: Internal NYPD files show that hundreds of officers who committed the most serious offenses — from lying to grand juries to physically attacking innocent people — got to keep their jobs, their pensions, and their tremendous power over New Yorkers’ lives.” It’s worse than you think.

* On Henry Green, who figures prominently in How Fiction Works and Reading Like a Writer.

* “You Can’t Have Denmark Without Danes,” amusing throughout.

* “Two sex memoirs remind us that one woman’s degrading encounter can be another’s delirium of abandon,” an essay in part about Slutever, but it misses the tone of the book and doesn’t impart the flavor of the text.

* “Literature Shrugged;” despite all the noise it endures, every time a person picks up the right book.

* “No hugging: are we living through a crisis of touch?” Likely.

* “The First Porn President,” from Maureen Dowd and thus likely SFW. This may also be a kind of “Only Nixon can go to China” thing: the right would skewer anyone on the left with similar practices, but the left is less willing to use the same kind of demonization tactics in this particular domain.

Links: Barnes & Noble’s mismanagement, movies, bikes, reading, Jordan Peterson, and more!

* The entirely unnecessary demise of Barnes & Noble.

* “Brown Stares Down the Censors: When speech is protected, debate replaces mayhem.” Good. The University of Chicago has made similar moves.

* “Fifty Shades Freed Is Memento With Butt Plugs,” a hilarious review.

* Why can’t riding bikes in America just be normal?

* China’s great leap forward in science. Good news if true.

* Writer, reader: “I have forgotten how to read.” And many will likely never know what reading is.

* “The Importance of Taleb’s System: The Fourth Quadrant to the Skin in the Game.”

* “What’s happening to authors’ earnings? Surveying the surveys.” Basically, don’t try to make an adult income from writing books because you likely won’t. The final subhead is titled “Falling off a cliff,” and that qualifies as burying the lead.

* Amusing ways people found this blog: searching for “sex with coase” (as in Ronald Coase? The economist?) and “ticker max biok mate, reviews,” which may signal something about the quality of the person searching. Or they could just be typos.

* Are book reviews now too positive?

* Jordan Peterson’s gospel of masculinity.

* Why Do We Sleep Under Blankets, Even on the Hottest Nights?

What would a better doctor education system look like?

A reader of “Why you should become a nurse or physicians assistant instead of a doctor: the underrated perils of medical school,” asks, though not quite in this way, what a better doctor education system would look like. It’s surprising that it’s taken so long and so many readers for someone to ask, but before I answer, let me say that, while the question is important, I don’t expect to see improvement. That’s because current, credentialed doctors are highly invested in the system and want to keep barriers to entry high—which in turn helps keep salaries up. In addition, there are still many people trying to enter med school, so the supply of prospective applicants props the system up. Meanwhile, people who notice high wages in medicine but who also notice how crazy the med school system is can turn to PA or NP school as reasonable alternatives. With so little pressure on the system and so many stakeholders invested, why change?

That being said, the question is intellectually interesting if useless in practice, so let’s list some possibilities:

1. Roll med school into undergrad. Do two years of gen eds, then start med school. Even assuming med school needs to be four years (it probably doesn’t), that would slice two years of high-cost education off the total bill.

2. Allow med students, or for that matter anyone, to “challenge the test.” If you learn anatomy on your own and with Youtube, take the test and then you don’t have take three to six (expensive) weeks of mind-numbing lecture courses. Telling students, “You can spent $4,000 on courses or learn it yourself and then take a $150 test” will likely have… unusual outcomes, compared to what professors claim students need.

3. Align curriculums with what doctors actually do. Biochem is a great subject that few specialties actually use. Require those specialties to know biochem. Don’t mandate biochem for family docs, ER, etc.

4. Allow competition among residencies—that is, allow residents to switch on, say, a month-by-month basis, like a real job market.

There are probably others, but these are some of the lowest-hanging fruit. We’re also not likely to see many of these changes for the reason mentioned above—lots of people have a financial stake in the status quo—but also because so much of school is about signaling, not learning. The system works sub-optimally, but it also works “well enough.” Since the present system is good enough and the current medical cartel likes things as they are, it’s up to uncredentialed outsiders like me to observe possible changes that’ll never be implemented by insiders.

I wrote “Why you should become a nurse or physicians assistant instead of a doctor: the underrated perils of medical school” five years ago and in that time we’ve seen zero changes at the macro level. Some individuals have likely not screwed up their lives via med school, and some of them have left comments or sent me emails saying as much, and that’s great. But it’s not been sufficient to generate systems change.

Slutever — Karley Sciortino

This passage is representative of Slutever: Dispatches from a Sexually Autonomous Woman in a Post-Shame World:

My first attempt at nonmonogamy was while I was living in London, soon after my relationship with Sam ended. I was twenty-three, and fell really hard for this beardy Scottish musician. He lived in Glasgow but came to London a couple times a month with his band. I met him while high on ecstasy at a squat rave, obviously.

“Obviously;” where else does one meet a beardy Scottish musician? I say it’s representative because of the odd, jangly alliteration, “was while I was,” which sounds not quite right, especially due to the repeat of the word “was;” the unneeded comma in the second sentence; and obviously that “obviously” at the end. But I still laughed, and laughter is probably the best test for a book like this. It’s easy to condemn the frequent use of “honestly,” “whatever,” and “obviously,” but try not to do that. Yes, you will read “shout out to Hester Prynne, OG high priestess of slut-shaming.” The jokes redeem the book and the language is part of the joke. People in coffee shops looked at me not just because of the book’s eye-catching cover but because I was laughing.

You will find paragraphs with incongruous markers stacked up against each other:

When I arrived at Colette and Dan’s beautiful hilltop home on a Saturday morning in the spring of 2016, Dan answered the door wearing silk pajama pants. “Colette’s in the orgy room, meditating,” he said with a smile. They’d hired a rent-a-shaman to come up from Mexico that afternoon, to dose a handful of their friends with a psychoactive toad venom containing the powerful hallucinogen 5-MeO-DMT, known to induce divine revelation or, in Colette’s words, “ego death.” (Think Ayahuasca but without the puking.)

Who hasn’t rented a shaman from Mexico for the afternoon? But this kind of repeated incongruity is what makes the memoir-manifesto novel—more novel than many superficially high-status novels. And despite the admiration for hallucinogens and their uses, Sciortino also makes fun of Burning Man, which is, I hear, ground zero for doing such things, or doing such things in large groups of collaborators.

Sciortino writes, “Like, my goal isn’t to be good or normal or accepted. My goal is to be free. (And maybe also to troll society a bit in the process, for good measure).” Yet I wonder what freedom is; I used to think I knew and now I’m not so sure.

Slutever is not for all of you who may be reading this, but it is for some of you, and probably for more of you than you’d admit in a public setting.

“Where does the hate for colleges come from?”

In an online discussion someone asked where the “overwhelming hate” for colleges comes from. I don’t think (many) people hate college or colleges, but many are baffled and unhappy about the higher-education situation—for good reason. I’m immersed in these issues, so to me the answers are obvious, but it’s useful to recall that some points “every knows” in one sub-culture are totally unknown in the wider culture. Plus, there may seem to be more hate towards colleges online because people online are systematically filtered for a set of opinions pretty far outside the mainstream; I suspect most normal people retain a pretty high and pretty positive view of college, colleges, and universities, while those who are familiar with the absurdity that is the modern student loan system and some other common challenges may be less positive. I can enumerate some culprits behind unhappiness with college as it’s presently constituted, including:

1. College costs have been outstripping inflation and wage growth for decades. This is well-known and obvious.

2. It’s not clear that most colleges are actually teaching much most of the time, per the book Academically Adrift—which also matches my own anecdotal teaching experience.

3. Related to #2, it seems that most colleges have evolved non-educational tracks for those who want them. Students who enter those tracks without realizing what they’re doing may regret their choices later, especially when they have to pay off student loans with low-value degrees that do little to build human capital.

4. See Bryan Caplan’s book The Case Against Education, which argues that most of the education system is about signaling, not human capital formation. If that’s true, we ought to work harder to find other ways to signal—among other things we ought to do differently.

5. It’s not clear where the money for college is going. It’s not going to instructors or instruction. So where is it disappearing into? Many blame administrators, sports, Title IX, bureaucracy, Baumol’s Cost Disease, etc., but I’m not sure what the real answer is.

6. The logical arguments are mostly in books, not online.

Some degrees still make a lot of sense: wages for many kinds of engineers and computer scientists remain high, as do wages for economics majors. The overall college premium is still high, but most of those average college premiums fail to account for major.

Note that the WSJ article, “U.S. Colleges Are Separating Into Winners and Losers: Schools that struggle to prepare students for success losing ground; ‘The shake-out is coming'” observes, “the pay advantage for college graduates over high-school graduates declined” in the past few years. That may be because the signaling value of a degree isn’t as strong as it is when it’s scarce. That may in turn be driving some to get graduate degrees—or to signal in alternative ways, like projects or online portfolios. If education is really a big IQ, conformity, and conscientiousness test, as Caplan argues, then it may be that more people who score low in those traits are still now managing to get degrees, lowering the overall and total premium.

I think the student-loan burden is underrated, too, especially considering the psychology of many undergrads and their families. When I was an undergrad, student loans felt like something to worry about… later. You, dear reader, can point out that this is irrational and stupid, and while you are correct, that mindset also seems to be very common. Apocalyptic language like, “I have seen an entire generation destroyed by student loans” is overwrought but also has some truth. Schools, in the meantime, are mostly party to the problem and have done almost nothing to substantially restrain costs (from the perspective of students). I’ve wondered out loud, “Why hasn’t someone tried to build or fund a very low-cost, very high-quality college?“, and so far I’ve not seen any really good answers.

I’m a very small, unimportant part of the college system, and I’m not seeing a huge amount of the massive amount of money spent on higher-ed come my way. If I had a good I had a good, actionable idea to fix the cost problem from the student and adjunct perspectives, I’d go attempt to implement it—but I don’t. If I saw a company that I thought could really reduce the cost of college, I’d try to go work for it.

At the same time, many if not most students contribute to the challenges by being almost totally uninterested in labor market signals or genuine learning; Caplan covers this as well. Again, yes, I’m sure that you, the person about to leave a well-thought-out comment about how you are/were different, are correct, but you are also a minority.

This comment is also useful, about why academic culture is messed up and incoherent from the grad student and young professor perspective. An incoherent, destructive culture doesn’t matter that much if prices are low. When prices are high, they matter a lot. The tenure system has a bunch of other pernicious problems and outcomes, but this piece is long enough, so we’ll table them.

Links: Authoritarianism, how we got to now, NIMBYs, paper, and more!

* “Can it Happen Here?: Authoritarianism in America.” In 2015 I would’ve said it’s very unlikely; today, however, I’ve been proven wrong and have to think it’s very possible. One hopes for serious corrections in 2018 and 2020 but there are no guarantees, and assaults on the right to vote are especially worrisome.

* Why everything might have taken so long.

* “Of Course They Hated Her: The Uncomfortable Honesty of Mary McCarthy.” She is still startlingly honest today, and for that reason I think she will never be really popular—but The Group holds up well, while The Groves of Academe is boring and has been superseded by novels like Straight Man or Blue Angel.

* “How ‘Not in My Backyard’ Became ‘Not in My Neighborhood.’” Or, stated differently, why so many cities are now absurdly, disproportionately expensive.

* “American reams: why a ‘paperless world’ still hasn’t happened.” I think the answer is simple: paper solves a set of fundamental and important problems, and many of its drawbacks are also its advantages.

* Is Trump making Bush’s mistake in North Korea? Maybe.

* “Jordan B Peterson, Critical Theory, and the New Bourgeoisie.” If you hear someone say “Critical theory” uncritically, you are likely be slathered in intellectual bullshit.

* “Management and the wealth of nations.” I’ve had only limited experience in this domain but it’s amazingly hard to do well.

* “Let’s Ban Porn.” Not my view but an interesting take and one that one rarely sees.

* “I’m no longer advocating for clean energy; here’s why.” Important though also depressing.

* “American Fertility Is Falling Short of What Women Want.” News rarely heard.

* Students Tweet Mass Shootings Now. Wow. The Onion posts the same story, over and over again: “‘No Way To Prevent This,’ Says Only Nation Where This Regularly Happens.” By the way, Senator Majority Leader Mitch McConnell led efforts to filibuster gun safety legislation.

Links: Jordan B. Peterson, the tyranny of language, what happened to blogs?, distractions, and more!

* “How ‘Cheap Sex’ Is Changing Our Lives – and Our Politics.” But is sex cheap for everyone? I don’t think so, and that is why an essay like “Radicalizing the Romanceless” is so powerful: it describes the people truly forgotten by our society, who aren’t the people PC writers usually claim are forgotten or invisible.

* “What’s so dangerous about Jordan Peterson?” An excellent piece.

* “Tinder and the Tyranny of Language.” Goes well with the first link.

* Joel Spolsky: “Birdcage liners.” Joel is back on his blog! Finally.

* NYC finally orders more subway cars.

* “Babe Turns a Movement Into a Racket.” There are often adults in the room for a reason. Related to the above: “‘MeToo’ and the Taboo Topic of Nature.” I think the taboo topic of nature in certain intellectual precincts will, in the future, be seen as one of the stranger facets of our time.

* The only 7–8 minutes a day you need to master to be truly productive and also “Why the worst distractions are the ones we love.”

* “National hiring experiments reveal 2:1 faculty preference for women on STEM tenure track.” File under, “Things that seem obvious yet get no attention.”

* “Intellectual Hipsters and Meta-Contrarianism,” which I find very funny and a few of you will too.

* Ten years of Instapaper, which I use almost every day.

* The startups attempting to disrupt education. One can hope.

Briefly noted: Nexus – Ramez Naam

Read Nexus for the plot rather than the sentences; I’m looking for an evocative sentence to quote by way of example and not finding any, while banal sentences are everywhere. In this world, Nexus is a drug or treatment or process (the “right” word doesn’t exist) can link people’s minds directly together, allowing people to experience what another person experiences—or to invade and control another person’s mind. The protagonist is a grad student who figures out the next technical step in the Nexus process.

One could say that the Nexus drug / treatment will radically increase empathy, with unexpected or unforeseen results. In-group empathy seems to have been important to the evolution of human cooperation, so artificially further increasing empathy could have unpredictable outcomes, just like no one foresaw Facebook as being a central part of the Internet experience for most people. Making empathy radically common could decrease some kinds of violence. But it can also leave people susceptible to predation. But as one character observes, “If Nexus 5 ever gets out, it’ll spread like wildfire. Permanent integration means a user only ever needs to procure a single dose for a lifetime effect. You can’t fight that on the supply side.” He’s right about the supply side, as we’ve seen from the supposed “war on drugs,” and he’s right that people will likely want a drug that leads to unbelievable euphoria, sex, and knowledge—but note too that the character resorts to cliché: “it’ll spread like wildfire.” Do things spread in some other fashion? Can we fine something better here?

No:

Kim and William furiously hit keys [. . .]

Sam took her time in replying. “I’m human, Kade”.

Does a person take time “in replying” or “to reply?” And is just saying “paused” easier? These kinds of language infelicities can be called minor but when they recur throughout the novel they become major.

Still, properly read, Nexus may be about the dangers of dual-use technology: “They’d built Nexus OS to give people new freedoms, new ways to connect, new ways to learn. Not to use it as a tool for control or assassination.” The Internet was arguably invented in part for new ways to connect and learn, and now it’s used for virtue signaling, character assassination, and petty rivalry blown up to the world stage. Things have not gone as I once imagined they would. I used to be an Internet utopian. No more. Yet maybe Nexus would be different, though Nexus also raises the essential philosophical question: “What is real?” If another person can reach into your mind and rearrange it, what stops them from planting whatever memories or preferences they want? What, in this scenario, makes an individual an individual? “Nothing” seems to be the answer to that last question.

In Nexus, as you can likely tell from what I’ve written so far, the ideas seem more important than the words expressing them, which may say something about the underlying work. The book seems destined for TV, where the quality of its sentences won’t matter. I’m not unhappy to have read the book, but if you’ve not read Blindsight and like SF, start there. Still, I’ll read the next Naam novel after the Nexus trilogy.

“Pop culture today is obsessed with the battle between good and evil. Traditional folktales never were. What changed?”

The good guy/bad guy myth: Pop culture today is obsessed with the battle between good and evil. Traditional folktales never were. What changed?” is one of the most interesting essays on narrative and fiction I’ve ever read, and while I, like most of you, am familiar with the tendency of good guys and bad guys in fiction, I wasn’t cognizant of the way pure good and pure evil as fundamental characterizations only really proliferated around 1700.

In other words, I didn’t notice the narrative water in which I swim. Yet now I can’t stop thinking about a lot of narrative in the terms described.

A while ago, I read most of Neil Gaiman’s Norse Mythology and found it boring, perhaps in part because the characters didn’t seem to stand for anything beyond themselves, and they didn’t seem to want anything greater than themselves in any given moment. Yet for most of human civilization, that kind of story may have been more common than many modern stories.

Still, I wonder if we should be even more skeptical of good versus evil stories than I would’ve thought we should be prior to reading this essay.