It is very hard and maybe impossible to predict what the future will value

In one of Tolkien’s letters he writes, after The Lord of the Rings has been an unexpected success:

the appearance of the L.R. has landed me in the pincers. Most of my philological colleagues are shocked (cert. behind my back, sometimes to my face) at the fall of a philological into ‘Trivial literature’; and anyway the cry is: ‘now we know how you have been wasting your time for 20 years’. (238)

But of course those philological colleagues are long dead and forgotten; philology itself has been mostly pushed out of most academic language departments, which are now focused on literature and literary criticism. Still, the larger and more important point is that it’s very hard to and maybe impossible to predict what the future will value; all a person and especially an artist can do is try to follow their instincts and interests. Tolkien’s led him in a direction contrary to what his peers thought valuable, and in this case he turned out to be right. Our peers’ judge of value, especially in public settings, is a pernicious guide to action.

What people really want and really are interested often differs from what people say they want and what they want others to think they are interested in.

 

Thoughts on Tolkien’s Letters and ossification by age

I’ve read Tolkien’s letters before, but as with most reading, each reading is different because I know, think, and believe different things. Tolkien’s occasional crankiness stands out in this reading. He doesn’t like cars (or “motor-cars” in his words) or most industrial / mechanical processes. To him the future often seems grimly industrial, and passages like this speak to his view of what would become modern culture:

Music will give place to jiving: which as far as I can make out means holding a ‘jam session’ round a piano (an instrument properly intended to produce the sounds devised by, say, Chopin) and hitting it so hard that it breaks. This delicately cultured amusement is said to be a ‘fever’ in the U.S.A.

letters_tolkienOne wonders what he’d think of computerized music, if such a term has any meaning anymore: Distinction between digital and analogue music is so blurred as to be useless today. And at least the “jam session” Tolkien does not much like demands more skill than a record, CD, or now mp3.

To my mind too a piano is not “properly intended” to do anything: It’s an instrument or tool that people will apply to all sorts of uses, many unforeseen or unintended. Chopin is one but there are many others, not necessarily worse. I imagine Tolkien did not “get” the Beatles.

I wonder if most people are just most comfortable with the technological world that spans from their childhoods to age 30 or 40, and what comes after often seems unnecessary, gratuitous, or even obscene. When I see the apartments many old people live in, I’m often struck by the lack of prominent computers and by the clutter and (to my eyes) ugly bric-a-brac (even T.G.I.F. is shedding clutter in favor of minimalism). What do they do all day? Old people are often in turn surprised by how much I use computers. I, in another turn, find Snapchat to be of little use, although its popularity is undeniable. When students and my cousins have tried to explain it to me the conversation is often comical.

The usual explanation goes something like, Snapchat lets you tell people what you’re doing; for example you might take a video of yourself on the way to the store, or to the beach, or a concert. I usually then ask, “Why would anyone care?” The conversation breaks down towards mutual incomprehension: They cannot explain the role of this very important tool in their lives, anymore than I could explain video games when I played them as a teenager; I’m too old or set in my ways to understand on a sub-verbal level Snapchat’s uses.

There is an interesting parallel between technology ossification and the way many people seem to lose friends and stop making new friends around age 30. Maybe some common root lies at the bottom of both phenomena.

To return to Tolkien and his dislike of motor-cars, though, Tolkien also got to experience the worst of mechanization in WWI, so his dislike has strong roots, given that virtually everyone he knew was killed using mechanized weapons and the generals who fought WWI had no idea how technology had changed warfare. If virtually everyone I know had died in mechanized warfare I might not love mechanization or machines either.

Like all leter collections the best parts of the letters are scattered amid a lot of material that’s unlikely to be of interest to most people. Unlike most letter collections this one is uncommonly deep and contains uncommonly deep analysis of the author’s own works. To most people who are uninterested in The Lord of the Rings or the Edwardian era the letters will be of no interest. To those who find either fascinating the letters may fascinate.

Life: Some things rarely change edition

“Have we not yet had enough of lightweight metaphysics and received ideas? The trouble all stems from our gigantic ignorance. Things that ought to be considered carefully are simply believed in, without any discussion at all. Instead of observing, people make assertions!”

Flaubert, in a letter dated 1871. Ignorance and assertion are constants, not variables.

J.M. Coetzee’s realism

“[T]he generability of the particular is the of realism, is it not? I have in mind realism as a way of seeing the world and recording it in such a way that particulars, though captured in all their uniqueness, seem yet to have meaning, to belong to a coherent system.”

—J.M. Coetzee, Here and Now: Letters 2008 – 2011

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