The Old Man and Me — Elaine Dundy

The Old Man and Me is The Dud Avocado retold by a slightly older protagonist pursuing a slightly older target man. It has some of the same moments of impressive language use, as when Honey Flood—not her stage name, but apparently an invented one—says that:

Bollie was a sort of chain-talker, lighting one end of a conversation to another without letting the first go out.

The image fits, and with Bollie puffing on both conversations where most of us only have the capacity or manners for one, and the good sense to keep it that way. With that small detail, I feel like I’ve met Bollie, or if not him precisely, than someone much like him. Still, the same page has dated slang (what’s a “mizbag?”), and the dialog can be hard to follow at times. Perhaps that dialog is representative of Honey, another American in Europe whose interests are men, money, status, and fun (not necessarily in that order), ideally combined in the same man. Said man turns out to be, chiefly, C.D. McKee, a writer in a day when writers still had groupies and hadn’t been replaced by celebrities as objects of fixation.

Honey’s voice will make the novel—or not. More often it’s the former; she’s clever if irritating at times, and the banter between her and McKee usually works, although sometimes it feels obvious. Consider this exchange about a park, in which C.D. speaks first:

“Parks are for the poor. Alas, that they haven’t a chance to enjoy them. Only the very young and the time-wasters like us can.”
“That’s because you hide them so well. This beauty, for instance. How d’you expect them to find it. I wouldn’t if you hadn’t led me to it.”

It’s not hard to take the park as a metaphor for Honey’s growth as a person in dealing with C.D. The undercurrent of class, if not warfare, then consciousness, continues (“I had been a rich man’s darling, all right. A very rich man’s very darling”), but not to the point of annoyance. But it gets close enough to that state to warrant a mention; Honey isn’t as developed intellectually or socially as someone like Renee Feuer in The Mind-Body Problem, who’d catch the solipsism in comments like this:

Radiating joy, confidence, and anticipation [C.D.] shone like a beacon in contrast to the milling crowd: the careful ones checking and rechecking their tickets, luggage, and timetables; the frantic ones overburdened and rushing in all directions […]

My internal editor drew a line through “the milling crowd,” figuring that we’d understand the milling crowd through the image that follows it. And someone like Renee would catch herself and realize that others are probably having the same thoughts she is, as shown in this XKCD:

It’s the same comic I linked to in my post on Pages For You: narrators and characters who aren’t able to see themselves in the larger sense, or see themselves as other people might see them, become decreasingly satisfying over time, as one reads more novels. Being (or at least feeling) significantly smarter than the character about whom one is reading, without some significantly unusual formal feature to make up for it, makes for tedious reading. The Old Man and Me isn’t tedious, most of the time, and it’s refreshing to find female narrators who are willing to sleep around without shame and connive to get what they want: I’m not sure this is a feminist testament, but at least it makes for an amusing story with writing that keeps Honey from devolving into stereotype and the story from devolving into senescence.

The bottom line: Read The Dud Avocado. Then read The Mind-Body Problem. Still want more? Then find this quasi sequel, but your urge will probably have been satiated unless you’re an American going to Europe, in which case you might empathize with and want to understand those whose footsteps you follow in. Then you can view The Old Man and Me as a learning experience.

The Second Pass also recently wrote on the The Old Man and Me. It’s a blog that I find moving steadily higher in my “must reads.”

(500) Days of Summer with, as a bonus, Alain de Botton's On Love

(500) Days of Summer is about the mating habits of angsty hipsters. Said hipsters are endlessly concerned with the nature of love in a deep, romantic fashion when they should be thinking more about the mechanics of how and why someone is actually attracted to another person. To heal the anxiety that hipsters feel about attraction and love, I would prescribe Belle de Jour, Neil Strauss’ The Game, and Kundera’s The Unbearable Lightness of Being, which, taken together, remind one that the important thing about love is having enough game to get someone else to love you, not merely mooning over another person—which is more likely to drive them away than attract them.

In (500) Days of Summer, Tom does the mooning and Summer is indifferent and perhaps callous to his puppyish attention. Tom wants romance so bad that his 11-year-old sister says, “Easy Tom. Don’t be a pussy” at one point. We’re thinking the same thing, although perhaps not in those words, which are given to the sister chiefly, I assume, for getting a laugh out of the incongruity of hearing her say them. In the next scene, Tom asks Summer, “What are we doing?” The better question, at least for the audience, is, “Should we care?” If Tom doesn’t get with Summer—who manifests no special or particular interests, talents, abilities, thoughts, capability, or expertise—there are another thousand girls right behind her, exactly like her, who are also part of the quirk genre, as described in the linked Atlantic article:

As an aesthetic principle, quirk is an embrace of the odd against the blandly mainstream. It features mannered ingenuousness, an embrace of small moments, narrative randomness, situationally amusing but not hilarious character juxtapositions (on HBO’s recent indie-cred comedy Flight of the Conchords, the titular folk-rock duo have one fan), and unexplainable but nonetheless charming character traits. Quirk takes not mattering very seriously.

Quirk is odd, but not too odd. That would take us all the way to weird, and there someone might get hurt.

Over time, quirk gets boring and reminds you why you like the real feeling of, say, King Lear, or the plot of The Usual Suspects. The mopey plight of undifferentiated office workers is less compelling, and, once sufficiently repeated, it feels like disposable culture: another story about two modern people with no serious threats to their existence save the self-imposed ones that arise chiefly from their minds.

Love stories about the relatively pampered can work: I watched (500) Days of Summer because a bunch of students mentioned it in relation to Alain de Botton’s On Love. But the novel is better: a philosophically minded and self-aware narrator is fascinating precisely because he is aware of the ridiculousness of his own predicament and the randomness of love. He has a therapist and a philosophy professor in his mind. The dichotomy between how he should feel (she’s just another girl) and how he does (transformed through love!) fuels much of the comedy, as does the narrator’s tendency toward self-sabotage thanks to Marxism as applied to love: he would never want to be a member of any club that would have him as a member. Tom would, apparently, sign up to be a member of any club that would have him as a member. His lack of interiority makes him boring. His lack of exteriority makes the movie boring.

Whoever wrote (500) Days of Summer must have read On Love (Tom is a wannabe architect and gives Alain de Botton’s The Architecture of Happiness as a gift) and wanted to do a film version, or at least steal from it. Stealing from On Love, by the way, is a brilliant idea: the novel still leaves much territory to be explored, and it’s probably impossible to draw a complete map to represent the problems that love provide. But the interior commentary that makes the novel special can’t be effectively represented on screen. So we’re stuck with two people whose averageness is painful and unleavened by any real sense of awareness of their own situation. One of my favorite passages from On Love goes:

But there wasn’t much adventure or struggle around to be had. The world that Chloe and I lived in had largely been stripped of possibilities for epic conflict. Our parents didn’t care, the jungle had been tamed, society its disapproval behind universal tolerance, restaurants stayed open late, credit cards were accepted almost everywhere, and sex was a duty, not a crime.

On Love is acknowledging that the stuff that makes good fiction has largely been evacuated from modern love stories. In doing so, I laughed with recognition and at the narrator’s neuroticism about his own love stories. Moments like this abound in On Love and make it such a wonderful novel. Moments like this are absent in (500) Days of Summer, which make it a tedious movie.

Rereading Nick Hornby's High Fidelity

There are two really remarkable things about High Fidelity: how funny it is and how well constructed it is, especially given that the subject matter (romantic entanglements and existential dilemmas for the aging man and relationship) could easily be a plotless mess.

A novel about extended adolescence (or extended adolescence in general) can become vague, wishy-washy, and meandering. I’m trolling for specific examples of constructedness, but most aren’t as good out of context as they are in context as they are in it. Still, the novel moves: it starts with Rob’s “desert-island, all-time, top five most memorable split-ups, in chronological order,” proceeds through them, brings him back to the cause of his most recent breakup, propels him forward to his most recent hook-up, and then moves through scenes involving a funeral, a dinner party, a move-out, and a real party, each of which feels developed and connected to each other. There’s a strong sense of Rob moving, and him both acting and being acted upon that’s so often absent in similar novels, like Bret Easton Ellis’ Less Than Zero, Richard Price’s Ladies’ Man, or Kate Christensen’s Trouble, all of which ramble and drift and make you long for the cohesiveness you don’t realize you’re missing until you see something like High Fidelity, or Elmore Leonard’s caper novels, or Robert Penn Warren’s All the King’s Men.

Not that jokes are everything, but High Fidelity is filled with them, and the tremendous humor gives poignance to moments of seriousness, especially when those moments are tinged with existential fear about the future and one’s social position:

You need as much ballast as possible to stop you from floating away; you need people around you, things going on, otherwise life is like some film where the money ran out, and there are no sets, or locations, or supporting actors, and it’s just one bloke on his own staring into the camera with nothing to do and nobody to speak to, and who’d believe in this character then?

(Not to worry: in the next paragraph, a woman asks “Have you got any soul?” and the narrator thinks, “That depends […] some days yes, some days no.”)

Rob both rationalizes and sees himself as others might:

Me, I’m unmarried—at the moment as unmarried as it’s possible to be—and I’m the owner of a failing record shop. It seems to me that if you place music (and books, probably, and films, and plays, and anything that makes you feel) at the center of your being, then you can’t afford to sort out your love life, start to think of it of it the finished product. You’ve got to pick it up, keep it alive and in turmoil, you’ve got to pick at it and unravel it until it all comes apart and you’re compelled to start all over again […] Maybe Al Green is directly responsible for more than I ever realized.

He knows the argument is wrong and unlikely—art comes from the most unlikely places and conditions, much like the appreciation of art—yet he still half-believes it, just as we half-believe the joking things we say to ourselves to get through the day, or to convince ourselves of our value and self-worth. The alternative is often a depressing sense of how you look in others’ eyes, a kind of objectivity that might be a cure worse than the disease of being wrong. This doubleness of Rob’s view—he’s joking, but aware that he’s half-serious, which makes the joke funnier—is one of the novel’s great pleasures.

To return to the blockquote above, it should be obvious based on the plentitude bordering on plethora of novels about marriage in all its configurations (see: the collected work of Updike and Roth), one’s love life isn’t finished until one decides it is or one dies. Rob knows this: he warns against starting “to think of it as finished,” rather than knowing it is finished. And blaming your love life on listening to pop music is a cute pop psychology theory that’s hilariously wrong and yet plausible enough for us to appreciate it.

The novel’s humor and voice combined with its structure to give it meaning where so many not dissimilar set ups fail. The TV show Californication, though mildly entertaining, is basically about the difficulties of information hiding: Hank is a frequently blocked writer who derives pleasure from sleeping with various women, which he in turn has to conceal from various women because of the potential sexual and emotional side effects of revelation. But the show trades in a narrow range: who can Hank sleep with, and who matters enough to keep it from? If the show has a larger plot, it’s not evident: Hank’s relationship with his ex-wife, whose name I can’t remember because she isn’t that important to the show, oscillates in a narrow band between reconciliation and estrangement from which it cannot escape with eliminating the show’s potential for future seasons. Although the show isn’t pornography, its limits become steadily clearer over time.

One of the few disappointing things about High Fidelity isn’t the book itself— the other output of its author. Like Robert Penn Warren, Hornby seems to have only one really, really good book in him; I’ve at least started most of the rest of his work. Some books, like A Long Way Down, aren’t bad but aren’t compelling, and they don’t have that sense of drive and purpose High Fidelity. They’re like the story about a dream your friend wants to relay in exhaustive detail. The events in those other books are exhaustive even when they’re short, and they don’t have the pep and vigor of High Fidelity, which almost has too many short and wonderful asides to mention them all.

The end of High Fidelity trends toward sentimentality, but it’s saved by a continuing self-awareness that its concerns are silly. By making them serious while retaining its essential lightness, the novel works. And, the ending implies, life trends toward sentimentality: if you never indulge in any sort of authentic feeling, then you’re left alone and an agglomeration of preferences in music, books, or movies, dangling before a world that will, more likely than not, be mostly indifferent to your existence. But that’s an awfully heavy premise: I’d rather hear about Rob’s top five breakups and the linguistic implications of “I haven’t slept with him yet” as compared to “I haven’t seen Evil Dead 2 yet.”

Buying a Kindle: Why Didn't I Think of This Last Semester?

Despite my extensive carping about the Digital Restrictions Management on the Amazon Kindle, I ordered one earlier today and now wish I’d been smart enough to do so last semester.

Why? I’m a graduate student in English Lit, and I looked at my reading requirements for this semester and found that the vast majority of the assigned books are out-of-copyright (meaning they were published before 1923), and I can download them free; most are also famous enough to make them easily accessible online. In other words, buying all my books for the semester will cost $200. Buying a Kindle will cost $259, plus another $30 for a case. The Kindle + free books effectively makes the Kindle $59. If I’d realized this last semester, it already would’ve paid for itself. In addition, I won’t have to lug around nearly as many .pdfs as I do now.

Given that the English curriculums appear to focus on pre-1923 texts, I’d be surprised if more English majors and grad students don’t take this path. At the moment, it’s possible to read class books either on a computer screen or print them out, but neither solution works all that well. I suspect this one will, though, as always, we shall see.

The Glass Room — Simon Mawer

The Glass Room is filled with portents, which, given its setting in 1920s Europe relative to its composition in more recent times, might seem unsurprising. But those portents become portentous, as defined by the Oxford American Dictionary built into OS X: “done in a pompously or overly solemn manner so as to impress.” The novel is ceaselessly concerned with tension between old and new, ancient and modern, the way of progress and the way of regression, but it tends to be delivered with the subtlety of a brick through a window:

* “Beneath the calm surface of the new country Viktor felt the tremors of uncertainty.”

* “It’ll be a revolution […] a casting off of the past. A new way of living.” Maybe, but I wouldn’t count on it: there is no such thing as a genuine casting off of the past.

* “I have laboured day and night, to the disadvantage of my current work. But the demands of true love are more powerful than mere artistic patronage.”

* “I’m certainly not going to tell you what I am letting him do. Some things are sacred.”
“My darling, these days nothing is sacred” (emphasis in original).

* “This is the artistic future of our country […] Vitulka and people like her. A young country with so much energy and so much talent.” Until the Nazis and then Soviets roll through, anyway.

And these are only a few obvious moments from the first 80 pages. I counted zero jokes in the same territory.

Have I not mentioned characters yet? There may be a reason for that. Viktor and Liesel Landauer are religiously mismatched (Jew, Gentile—or is it the other way around? Confusion would be easy) and eventually become erotically mismatched, with somewhat predictable affairs sprouting between a couple who cannot yet have read The Unbearable Lightness of Being. Rainer von Abt is the German architect who designs their “upside down” house/metaphor, where the bottom is made of glass, and is fond of pompous pronouncements like the one above regarding true love versus artistic patronage. There is also a pianist, who allows allusions to Dr. Faustus, and other minor characters of artistic bent who positively breathe meaning until they become suffocating.

The Glass Room isn’t a bad novel, but it’s one that I couldn’t get into. Why is it that some short books feel long (Ethan Frome), some long books feel short (Cryptonomicon, The Name of the Rose) and some mid-length to longish books feel longer than they are, like The Glass Room? I doubt I can find a consistent, unified theory regarding objective length and metaphysical length, but books that don’t have enough grab to feel short despite their length often get dropped before they’re finished. The Glass Room might fall into this category because it’s a novel that has aspirations towards being a novel of ideas, but it’s told chiefly through characters whose endless banal observations and cares don’t seem leavened with the promised ideas, and the narrator doesn’t provide them either. So I start skipping pages, waiting, waiting, hoping, hoping, and never finding until, eventually, I wander back toward the congenial fields of Alain de Botton and Francine Prose.

Preview: Nick Hornby and High Fidelity

I’m working on a post about Nick Hornby’s High Fidelity, a novel that continues to impress. Last time, I read it chiefly for pleasure, but this time I’m also trying to figure how and why it works so well; I think the first line of my post will be: “There are two really remarkable things about High Fidelity: how funny it is and how well constructed it is, especially given that the subject matter (romantic entanglements and existential dilemmas for the aging man and relationship) could easily be a plotless mess.”

More to follow, obviously.

The year's best in reading, not in publishing

Like D.G. Myers, I don’t find much interest in “year’s best” lists and the like. Most of them are, as he says, boring; maybe that has something to do with the nature of the list and the arbitrary divisions that we use to mark milestones in our lives.

That being said, I read a lot, and I’d prefer to write about what’s new to me, rather than what happens to be published in a particular 12 month period. Last year I wrote about “pointless listmaking,” and I’m reminded of a comment from Rob, the narrator of Nick Hornby’s High Fidelity, when he’s at a party given by an ex-girlfriend:

The difference between these people and me is that they finished college and I didn’t… as a consequence, they have smart jobs and I have a scruffy job, they are rich and I am poor, they are self-confident and I am incontinent, they do not smoke and I do, they have opinions and I have lists.

(Emphasis added. The novel’s first sentence involves a list: “My desert-island, all-time, top five most memorable split-ups, in chronological order: 1. Alison Ashworth…”)

Umberto Eco likes lists, or at least studies them. As previously mentioned, he said that “The list is the origin of culture.” Being the origin, however, is very different from being the destination, or the evolution, of culture, and so in that light the list might be a primitive device that is still nonetheless useful to consider. As such, after a great deal of meta commentary regarding the nature of the activity in which I’m about to engage, I’m going to give a non-numbered, non-ordered list of books I happened to read in the previous 12-month period that are books I now recommend to others, found moving, or otherwise think deserve special attention.

* Carlos Ruiz Zafón, The Angel’s Game, which I keep meaning to write about and then not doing. If one were writing an ad for the novel, it could say, accurately, “Did you love The Shadow of the Wind? Then you’ll love The Angel’s Game!” The two novels are written in the same half-mocking Gothic style, are both set in Barcelona, and both deal with murder, love, and literature.

* Max Jamison, Wilifred Sheed’s improbably hilarious novel about an unhappy theater critic.

* The Magicians, Lev Grossman’s take on what magic school might seem like to those who are already aware of magic school and fantasy conventions. As with real school, nobility takes front seat to sex and power, which occupy the back. I also read (and haven’t written about) Donna Tart’s The Secret History, which features school and murder in a surprisingly pleasant literary package.

* Daniel Gilbert’s Stumbling on Happiness ought to be required reading for those who are alive.

* John Barth’s The Sot-Weed Factor.

One nice part about reading is that books are effectively inexhaustible: given constraints on time, no one can read everything worthwhile (although Harold Bloom is apparently trying). Therefore we need developed opinions, yes, but we also need pointers to books that are worth having developed opinions about, and to my mind the handful of books above meet that criterion. Apologies to those of you who have read this far and just wanted a couple books to read, and to those of you who think the whole idea of lists so noxious and boring that, even with the aforementioned meta commentary, you don’t know how you managed to get this far into the post.

Why de Botton (and The Pleasures and Sorrows of Work)

Alain de Botton’s The Pleasures and Sorrows of Work has two wonderful passages on page 27: the first, concerning ship spotters—or those who watch and log ships coming in and out of a harbor:

They behave like a man who has fallen deeply in love and asks his companion if he might act on his emotions by measuring the distance between her elbow and her shoulder blade.

The ship spotters focus on statistics in large part because statistics can be found more readily than, say, aesthetic theories, or meta ideas about why we like spotting, or statistics, or fountain pens. Why do some of our activities, like ship spotting, dwell in the countable, while others, like love, tend to dwell in most people’s minds in the land of emotion? I say “most people’s mind” because some writers, like Tim Harford in The Logic of Life, have brought game theory to bear on love in the group sense in order to see what one might see.

De Botton has a partial answer:

It seems easier to respond to our enthusiasms by trading in facts than by investigating the more naive question of how and why we have been moved.

He’s right, and I think this is why many book blogs tend pay disproportionate attention to, for example, the publishing industry or a writer’s habit than the works that the industry publishes or that the writer writes. It’s simply easier, to steal de Botton’s accurate word, to deal with systematic issues than to analyze why de Botton’s simile of the lover works so well, which at bottom might be simply “because it does,” or an unattractive analysis of how something is both like and unlike something else. Like explaining a joke, such an analysis might render the subject being analyzed dead, and thus no longer worthy of analysis.

Rereading A.S. Byatt's Possession: A Romance

The key moment in A.S. Byatt’s Possession: A Romance comes when Roland Mitchell, a prematurely desiccated academic, wonders why he might have stolen letters written by an invented 19th Century poet from the British Library. In explaining why, he says, “Because they were alive. They seemed urgent[….]” Nothing else in his life does, which straddles comedy and sadness. The act propels the action of the novel as well as a return of urgency and of discovery to his own life, implying that when we lack such attributes, we begin to die ourselves.

I’ve previously discussed Possession here), and the novel concerns academics who begin emotionally dead, and their intellects are perilously close to the same state. The key to their resurrection—their return to what one might skeptically call “the real world”—comes in an act of very minor theft by Roland. It’s out of character but brings him rolling to a beautiful academic, to a secret, and to the double discovery of his own romance and of someone else’s. Tracing the path of another person’s romance teaches him how to live his own; without that signal, perhaps he would remain among the academic undead, or the undead more generally. A rare forbidden act—sex has lost its forbiddenness, so theft of an academic nature will have to do—has a rejuvenating effect, reminding us of the limits and limiting nature of bounds and boundaries, sexual, textual, and otherwise. For a novel that is composed heavily of invented texts, stealing carries a larger moral rigor that it might otherwise not, and it helps Roland see his own life and work in way that is, again, finally, urgent.

Late November Links: Academia, artistic dangers, reading, and more

The Ph.D. Problem: On the professionalization of faculty life, doctoral training, and the academy’s self-renewal.

* A Little-Known Occupational Hazard Affecting Writers: writing (or wanting to write) outside your field.

* When Great Artists Dry Up.

* Cellphones, Texts, and Lovers, on how technology is or is not reshaping romance in the digital age. I don’t really buy the argument, but I find it suggestive nonetheless.

* James Fallows has a typically nuanced, brilliant series on Obama’s trip to Asia, and especially its Chinese implications.

* Das Keyboard is sponsoring the Ultimate Typing Championship. Do you have the “fiercest typing skills around?” Me neither. But those who do can win $2,000 at the SXSW festival in Austin. The e-mail I got says, “Oh, and don’t forget to sign-up yourself to compete! At a minimum, it’s an opportunity for bragging rights among your friends and co-workers. :)”

Alas: I’m a relatively slow typist at 50-ish WPM. Usually the problem isn’t typing speed—it’s thinking speed, and I haven’t found a hardware solution for that yet.

* Local Bookstores, Social Hubs, and Mutualization. Like me, Clay Shirky finds it more than a little difficult to believe that cheap hardcover books are bad for readers, even if they might be bad for publishers as they currently exist.

* What the iPod tells us about Britain’s economic future.

* Secret copyright treaty leaks, and it’s bad. Very bad.

* Sunday afternoon at the Shenzhen Public Library. As James Fallows says at the link, “No wonder Shenzhen is on the rise.”

* Gossip Girl might be worth watching again.

* Are too many students going to college?

* Learn your damn homophones.

* No one wants America to be the sole global superpower, but no one wants to share the load.

* I love it: the bookstore Lorem Ipsum is having an “anti-sale.” As they say: “Everyone like’s a sale, right? But does anyone like an anti-sale? We hope so!

What’s an anti-sale, you ask? It’s when nothing in the store is on sale. We’re proud to announce that none of our items are on sale, instead they are for purchase for regular price. We think it’s ground-breaking.”

* Inculcating a Love for Reading: Children’s books that might help repel the armies of electronic distraction.

* From Oxford to Wall Street: what the rising number of Rhodes Scholars in business and finance means. Or, according to actual Rhodes scholar, maybe not.

* Are U.S. Wages Too High?

* Why are some cities more entrepreneurial than others?

* The Writing Habits of Great Authors.

* Hilarious search query of the day that brought someone to The Story’s Story: “bookworms sex.”