Buy a Kindle if you want to rent rather than buy books

Gizmodo tells us that we might or might not be able to resell “books” that have been “purchased” with the Kindle or Sony eBook reader. The scare quotes are intentional because whether the physical embodiment of words or the words themselves constitute a “book” hasn’t been decided, and whether one has actual control over a Kindle or eBook hasn’t been decided either. From my initial comments:

Furthermore, I know that I’ll be able to read my copy of A Farewell to Alms in ten years. Will Amazon still produce the Kindle or Kindle store in ten years? Maybe, maybe not. I have books printed a hundred years ago that have journeyed places I doubt their original owners could’ve fathomed. Most Kindles will end up in consumer electronic junk heaps in five years, just like most iPods.

Seattle visits from Price and Ferris

Richard Price will be at Elliott Bay Books on Friday, March 21 at 7:30; he’s the author of Clockers, which I haven’t read but the National Book Critics Circle loves, Ladies’ Man, which I read but didn’t love, and, most recently, Lush Life, which I plan to read and the New York Times loves.

Joshua Ferris will also be at Elliott Bay, but on Monday, March 24 at 7:30; he wrote Then We Came to the End.

Barring disaster, I’ll be at both.

Romeo and Juliet at the Balagan Theatre

I kept expecting to hear a car backfire at the Balagan Theatre’s production of “Romeo and Juliet”, as the stage was in a basement reminiscent of a garage. This is not a bad thing: I liked the intimate space and the fact that they sell beer you can drink in the theatre. It feels more like being in the Globe, and, in addition, there’s something to be said for being just a foot or two from the action; I could see that Romeo’s shoes needed to be polished. There was no set and few props; a pillar was covered by what appeared to be actors’ copies of Titus Andronicus. The explanation came when Romeo (Banton Foster) ripped another few pages and pasted them on the “sycamore” (“A troubled mind drave me to walk abroad; / Where, underneath the grove of sycamore” Benvolio says). Romeo apparently tore pages from the book to show himself a melancholy artist in the Romantic mode; as portrayed here, he is a dreamy undergrad.

A few other choices surprised me: the nurse played the fool, and Tybalt (Mark Carr) was banal. In contrast, Mercutio (Ryan Higgins) lived up to his name, provided comic relief, and his death was much mourned by this audience member. The costumes went all over the twentieth century, from Paris in a tuxedo to Mercutio in a track suit to a plain yellow dress with black leggings on Juliet (Allison Strickland) to generic hipster clothes on many others. Still, Mercutio and Juliet transcended their costumes. Juliet was the obvious leader here, leading teasing, and enticing Romeo; together the two played being teenagers well, and I could see the walls of Verona being for Romeo what the walls of high school are for others. I also hadn’t realized just how narcissistic Romeo is, with much of his speech focused on himself and even his speech superficially focused on Juliet only going through the lens of his eyes.

But the adults’ coldness and cruelty shone through as well, and they were perhaps worse than the passionate youth, who are encouraged by their elders’ grudges. I’m reminded of the old version of Planet of the Apes, which implies no one over 30 should be trusted. The poison of their beliefs works its way through Shakespeare’s language, although discussing that fully is a longer essay than I care to write here, and you’re better off hearing the play from actors than reading about it on the screen or page. You could do worse than seeing it at the Balagan.

NYT on point about memoirs and Seattle

Buying the paper version of the New York Times was an excellent decision, with “Book Lovers Ask, What’s Seattle’s Secret?” about Seattle’s supposed position as literary tastemaker:

In many ways, Ms. [Nancy] Pearl’s rise in the book world parallels Seattle’s rise in the publishing world. Though the big publishing houses are still ensconced in New York, the Seattle area is the home of Amazon, Starbucks and Costco, three companies that increasingly influence what America reads.

I’m not sure that I buy the premise of this article, though I do note that it implicitly argues that the success of the three companies might be harming what makes Seattle unusual in the first place:

Seattle’s literary seeds have been here for decades, with local authors, abundant writing courses and robust independent bookstores, according to J. A. Jance, the Seattle mystery author whose books have sold 15 million copies over the last 20 years. “Maybe it’s the rain, but Seattle has always been a reading town,” she said.

[…]

The flip side of the success of the big Seattle booksellers is the gradual decrease in the number of small independent stores, which have struggled as a result of a variety of factors.

(Bold added.)

Elsewhere, the little league tizzy over a faked memoir (see our comments here and, to a lesser extent, here) brings “A Bug’s Life. Really.“:

“‘The Metamorphosis’ — purported to be the fictional account of a man who turns into a large cockroach — is actually non-fiction,” according to a statement released by Mr. Kafka’s editor, who spoke only on the condition that he be identified as E.

[…]

Mr. Kafka’s publishers are now reviewing all his works of fiction — stories about singing mice, “hunger artists” and men on trial for crimes they’re not aware of having committed — to determine whether they too are true.

We’ve come to the point of observing the absurdity of memoirs through the absurdity of such standards applied to absurd fiction.

… And here he is

Two days ago I asked for an example of who championed the supposedly airless literary novel, and now Stephen Marche writes in Salon with an answer for me:*

[Alain Robbe-Grillet] was a great champion for the innovative novel, so in a way I owe him: I’m a novelist, and while I would be loath to call myself avant-garde, my first book did have marginalia all the way through and my second was a literary anthology of an invented country. But the truth is, Robbe-Grillet was a disaster for innovative novels. After him, literary innovation, experiment with form or anything mildly unconventional came to be seen as pretentious and dry, the proper domain of the cheese-eating surrender monkeys and nobody else.

[…]

English fiction in the wake of Robbe-Grillet has become a deliberately old-fashioned activity, like archery or churning your own butter. He represented, through his status as cultural icon of the avant-garde, an entire generation that turned literary experimentation into self-involved blandness.

I’ve heard of Robbe-Grillet but never read him and appear not to be alone in this. Yet I’m skeptical of a single novelist’s ability to have so great an effect on culture**, especially because literary culture still produces all kinds of novels, and, even if it didn’t, old novels are still available. In financial terms, this is one problem with being a current novelist: you still have to compete with The Great Gatsby and All the King’s Men, but Honda is not too worried about people choosing cars made in the first half of the twentieth century usurping current sales. Obviously there can be currents and trends within a literary culture, but it seems to me that literary culture and literature are so big as to give us whatever we want.

Fortunately, I wrote all this before Marche came to his conclusion:

The two strands of postwar literary fiction, the ultraradical and the willfully archaic, are both antithetical to the spirit of the novel itself, which is polyglot and unpredictable. Novels are supposed to be messy. They are written to express ideals and to make money; they steal from everything and everyone, high, middle and low, belonging to everyone and no one in the same moment. They don’t fit anyone’s conception. That’s why we love them.

Though I hate to descend into high school argot, I have to say: duh. So why does the bulk of this essay deal with questionable generalizations that Marche then throws down?


* I see no reason not to assume a causal connection.

** Except Joyce, as virtually everything written in English after him has felt his touch, whether the writer wants to feel it or not. But even Joyce had a little-known forerunner named Edouard Dujardin, who wrote Les Lauriers sont coupés. In Modernism, Peter Gay writes that “Dujardin […] later reported that his experiment sold just a few hundred copies […] But among its few readers was James Joyce, [who later] signed a copy of Ulysses to Dujardin, calling himself ‘an impenitent thief.’ “

Novels, notoriety, and memoirs

Megan McArdle discusses contemporary literary culture in the context of yet another fake memoir that’s apparently famous but I’d never heard of prior to its notoriety:

I do think, though, that Matt has hit on something about our own time, though I’m not quite as down on contemporary fiction as he is. Since the modernists, all contemporary literary fiction–including narrative fiction–has focused less on certain aspects of telling a story. I understand that some cognitive scientists theorize that the reason we enjoy stories so much is that they activate the parts of our brain that deal with social cognition and learning. The reason that genre fiction, even though it is usually not a masterpiece of prose styling, can be so absorbing is that it provides this function. The fantasy of a space opera or a bodice-ripper is compelling because we’re imagining ourselves as the hero–imagining ourselves as a better, more interesting version of ourselves. We’re also exploring how we should/would act in certain (unlikely) situations; the novels that do best in these genres are the ones where the hero ultimately acts rightly, which is to say, producing the best result in some sense. This is possibly silly, even counterproductive–one sees women actually acting like heroines of romance novels, and wondering (though not in so many words) why men do not respond to them in the same way as in the book. But it’s a deep element of most peoples’ fantasy lives.

This is an itch that contemporary novels try very hard not to scratch. “The moral of the story . . . ” is an archaism.

So for people who wouldn’t be caught dead reading a bodice ripper, memoir fills that space. Having neatly separated fact and fiction, we now read only “fact” as a way to learn about correct behavior, where a hundred years ago people were perfectly accustomed to taking moral or social lessons out of obvious fiction (from whence the term “morality play”). Memoir alone do we permit ourselves to read for the (now conscious) purpose of obtaining information about how human beings behave in other situations than ours.

My take: I’ve never been interested in memoirs because fiction and journalism are vastly more interesting than what a person did/has done, especially if that person hasn’t done something vital or important. Call this preference for something vaguely important an offshoot of the popes and princes school of history. My lack of interest in the memoir notwithstanding, the genre seems to be quite popular, and I suppose McArdle has as plausible an explanation about why this is as anyone.

But I’m not sure I buy the premises that McArdle’s piece is based on, which I’ll call the stultifying literary hypothesis theory or the literary/genre split theory. Neither, apparently, do some of McArdle’s colleagues. Good writing is good writing, no matter where it comes from, as was discussed recently. Furthermore, I don’t think I’ve seen all that many people highly invested in defending airless literary fiction; if I could find these strawmen who wield influence out of proportion to their size, I would love to meet them.

Furthermore, the biggest problem with these literary / genre distinctions is that different people have different wants, and the quality of writing itself cannot be measured by what “genre,” if any, a book belongs to. I hesitate to say you can’t judge a book by its cover, but it’s true, and how a novel uses language to express itself is an important quality of what makes good fiction. What the fiction says is, I think, a separate issue that too often gets muddled in with how it is said.

That being said, I think the novel still has many places to go, and rumors of its death have been circulating such a long time that I wouldn’t be surprised if it is still dying whenever I am. Being 24, I hope that won’t be for a while yet.

Attachment to paper?

Ars Technica reports on a little noted section of a study on “Digital Entertainment” from the UK:

According to the research, sponsored by UK media lawyers Wiggin, survey data shows books have the highest “attachment” rating of any leisure media activity. People are more attached to their books than they are to their satellite television, radio stations, newspapers, magazines, social networks, video games, blogs, DVDs, and P2P file-swapping. And it’s not like this high rate of affection for the book occurs only among a small group; books came in second only to “listen to the radio” in terms of the number of people who engage in those activities.

Not surprisingly, Ars says that this isn’t good news for the e-book market. Well, the the problem is partially an attachment to paper, but it’s also that the devices aren’t very good yet and the books to actually be read on the devices are encumbered with perfidious Digital Restriction Management (DRM).

A direct link to the survey itself doesn’t seem to be widely available. If anyone sends one, I’ll post it.

Dan Ariely in Seattle

In addition to being an excellent economist and writer, Dan Ariely has among the best syllable-to-letter ratios for any last name I’ve heard. I only learned how to pronounce AR-EE-el-EE on Feb. 27, when he visited Seattle to discuss Predictably Irrational. He warmed the crowd with a visual illusion I fell for; this YouTube clip is a variation. Carefully count the number of one- versus two-handed passes in the video.

If you haven’t watched the clip, don’t read on. If you have, the question isn’t about passes: did you notice the guy with the cell phone walk up to the door behind the girls with the ball? Ariely’s video was more obvious: men in black and white shirts passed two basketballs and a guy in a gorilla suit walked through. Like most of the rest of the crowd, I didn’t notice the gorilla because I was busy counting passes (18 in all, though it depends on whether one counts a pass at the very end). To judge from the self-conscious laughter when Ariely pointed this out to us and the few hands that went up when he asked how many of us saw the gorilla, many others were in my situation. And with that, we were primed with a metaphor for the brain’s ability to create mental illusions.

Ariely gave many examples of such illusions and preferences. For example, opt-in versus opt-out retirement systems have widely varying degrees of participation, as do countries with organ donations, depending on whether people are enrolled by default or must opt-in. It turns out that we seem to have difficulty with multiple, complex choices and a tendency to fall back on defaults in the face of these choices. I’m reminded of Philip Zimbardo’s The Lucifer Effect: Understanding How Good People Turn Evil, which shows how otherwise normal people who receive arbitrary authority and limited oversight can do evil acts. That tendency might be an aspect of a default option: obeying perceived authority.

Both Zimbardo and, implicitly, Ariely, argue that by becoming aware of such tendencies we can better correct or fight them. The tendency towards defaults, initial choices, and authority might also explain why change in societal attitudes often happens slowly: it takes generations for tides to shift and first decisions to be made anew. Paul Graham says, “I suspect there is some speed limit to the evolution of an economy. Economies are made out of people, and attitudes can only change a certain amount per generation.” Ariely’s research supports that conclusion, but I can also see how and why change might be accelerating: as people become more accustomed to change as the norm and as the first choice, it becomes more natural for the individuals who make up societies to reorient themselves faster to new choices. This could also help explain some of the findings in Gregory Clark’s A Farewell to Alms, which argues that the Industrial Revolution took off more because of attitudes and culture in England than other conditions. England’s culture during the Industrial Revolution had finally reached a place where change and innovation became the norm, and where society could support that change rather than relying on defaults like superstition or religion to explain worldly phenomena. It’s an intriguing hypothesis, though off the top of my head I can’t immediately think of a clever way to test whether change becoming a default norm might help change in the future, perhaps explaining why I’m not a behavioral economics professor.

Ariely also showed how we’re constantly using imperfect and imprecise knowledge to make decisions, allowing first decisions their power to frame how we think about something. In an experiment, Ariely read poetry to students and then asked how much groups of students would either pay or agreed to be paid to hear him recite poetry again shortly. The group asked how much they would pay offered to pay to hear Ariely read, and the group that he offered to pay demanded money. It would appear that the way he framed the question caused them to offer or demand money—and offer more or demand more the longer the reading went on. I would also note that, although Ariely gave an excellent econ talk, I’m not sure I would go for his rendition of “Leaves of Grass.” But students who asked how much they would pay did offer money for it because of the way Ariely framed the question.

Now that I know, I wouldn’t pay to hear him read poetry regardless of whether he asked. But if he’s in town for economics, I’d see him, and so should you. You’ll laugh and learn, and the former might be the optimal way to induce the latter.

The Logic of Life on Marginal Revolution

I had mixed feelings about Tim Harford’s The Logic of Life, and the Marginal Revolution forum on the book has ended with this post. Among its observations:

But where do “geniuses” come from? Turns out, there is a fascinating literature on creativity and achievement. A few names: R. Keith Sawyer, a sociologist/psychologist, writes eloquently on the emergence of genius from networks and groups. Sociologist Randall Collins wrote a highly regarded book on prominent philosophers showing that “genius level” philosophers tended to be clustered in space and time, suggesting that genius is made possible by very specific kinds of “hot house” situations. Other research, pioneered by Florida State psychologist Anders Ericsson, shows that high level performance isn’t just a matter of talent. It’s also a matter of specific training techniques and immersion in a topic. Basically, it’s not just talent that leads to achievement, it’s also the right kind of social environment.

Fabio Rojas includes three links in that paragraph, but to get them you’ll have to see the MR post.

Richard Price on Clockers, research, and much more

Prior to the NBCC’s “In Retrospect” series, I’d never heard of Richard Price’s Clockers. Now that I’ve been reading about it, I’m determined to read it, especially because the series has excellent taste—Norman Rush’s Mating was another featured novel.

See a marvelous interview with Price here. I can’t find a good representative sample of the interview, which is too big to summarize, but I’ll note this:

Q: So why not do a nonfiction book?

A: Because nonfiction is nonfiction. There’s nothing for me to do there except report. I ask journalists the same question: Don’t you want to just make this stuff up? And they’ll say to me, “You can’t top this stuff.” Their attitude is, you know, “I’m very good at summarizing what’s out there. And what’s out there is: God’s a first-rate novelist.” My attitude is like, is if it’s already out there, to me, that’s like clerical work. Although it’s not–I know that. But to me, I want to take all that stuff and fashion a metaphor from it. Because oftentimes, the way life unfolds, it’s very random and chaotic. It’s only in the history books where you look back everything seemed like it all happened in seven streamlined paragraphs. But daily life is much more meandering, and what a novel can do is condense and essentialize, and highlight. That’s what I like.