Why bother observing inconsistencies?

A friend noticed that I tend to say things like this: “The number of people who are genuinely interested in this kind of social policy minutia is probably small, as the popular support for programs like UPK shows” and he asked: why bother if no one cares?

In some existential sense one could ask why anyone bothers doing anything. More specific to this case, I write to find out what I think—I’m not alone in this—and writing solely for yourself has a pointless, masturbatory quality. I also write the kinds of things I like to read, and to understand the world better. Not everyone is interested in that but I am and presumably many readers of this blog are.

Most ideas also have histories, and most beliefs about subjects outside of science don’t advance linearly.* They’re subject to fashion. So one way to determine current fault lines in social (and legal) thinking is to look at what other people in other places and other times have thought.

Take this example: In Sexual Personae Camille Paglia says that the Marquis de Sade’s work “demonstrates the relativism of sexual and criminal codes.” His major works were done more than 200 years ago. Is it not strange that the same points are made, over and over again, through the generations? One reading of this could be that posts like mine are useless: little changes, despite writers like me. Another could be that the optimist hopes tomorrow will be better, for some value of better, than today despite evidence to the contrary.

In Western society criminal codes are designed above all to regulate three things: violence, sex, and property. The relations among the three could be said to be the primary driver of life and hence literature. One could derive a general principle from lots of specific examples.

Virtually everything “big” starts small. This is true of startups, other businesses, novels, countries, and life itself (via evolution). In general it’s better to start with the specific and move towards the general. The more specific the better in most cases. While it is true that most people don’t especially care about hypocrisy, some do, and observing how a society or individual responds to hypocrisy or is hypocritical can be tremendously revealing. Some people don’t care about revelation, and that’s okay. My reasons for writing this blog and thinking about and observing things are similar to the ones Paul Graham enumerates:

I do it, first of all, for the same reason I did look under rocks as a kid: plain curiosity. And I’m especially curious about anything that’s forbidden. Let me see and decide for myself.

Second, I do it because I don’t like the idea of being mistaken. If, like other eras, we believe things that will later seem ridiculous, I want to know what they are so that I, at least, can avoid believing them.

Third, I do it because it’s good for the brain. To do good work you need a brain that can go anywhere. And you especially need a brain that’s in the habit of going where it’s not supposed to.

I tend not to get in too much “trouble” because I’m not well known enough to generate intense scrutiny or hate mail or misreadings. People misreading Graham are legion and frequently, unintentionally, hilarious. I don’t have nearly as many, but I still like to think I’m making a difference, however small, at the margins.


* This could be an argument for being in fields that unambiguously advance: at least you know when you’re right, as opposed to being merely morally fashionable.

Links: Tech changes culture, beyond the salacious, IKEA, pulp fiction, business, and more!

* “Sex and the Industrial Revolution,” though this has already made the blog rounds.

* “Beyond the Simply Salacious: Five Stories on Adultery,” though is it gauche to link to links posts? Tony Tanner’s Adultery in the Novel: Contract and Transgression also covered related grounds many years ago. It is striking how few modern works of criticism could be of interest to the general reading population.

* “Is the IKEA ethos comfy or creepy?” Both, though I have a special hatred of IKEA, plus an amusing-in-retrospect story that takes place in one. It relates to this: “Alan Penn [. . . ] conducted a study of the IKEA labyrinth and deemed it sadomasochistic.”

* “The birth of Pulp Fiction,” which is interesting for many reasons, one obvious one being between paperbacks and ebooks. I do think ebooks are vehicles for “for social and cultural enlightenment” and that they will further “de-provincialize the American public.” One can already see this in 50 Shades of Grey, for example, despite the bad prose. The intellectual elite is already mostly de-provincialized but political correctness and some related movements have re-provincialized large precincts of it.

* “On Triangl, maker of the ‘world’s [allegedly] hottest bikini’?” This is actually about making it in the apparel business and fulfilling customers desires.

* “Actually, Our Military Keeps Winning,” an essay contrary to current dominant narratives. If you aren’t reading James Fallows you should be! On New Year’s Eve we saw American Sniper, which was incredibly intense and whether it can be read as a pro- or anti-war movie probably depends on the viewer’s outside knowledge.

* People now move to the Southeast from California and the Northeast, not surprisingly since the Southeast is where the cheap housing is. While Californians and New Yorkers endlessly debate supposed income inequality they perpetuate it by forbidding new housing supply. I want to move to Austin or perhaps Denver. My parents left California for Seattle when I was a kid due to housing costs and crap schools, and now Seattle and environs are following California’s lead by pricing people out of the market. See Matt Yglesias.

* Behind the scenes of Australia’s prostitution boom.

Interesting books I read this year

“The best books of the year” articles are useful but annoying: useful because there are often interesting books I missed but annoying because a book isn’t worth reading simply because it was published in a given year. So I’m doing a list not of books published this year but that I read this year and think deserve attention.

* Mating in Captivity by Esther Perel: Almost nothing in pop culture prepared anyone for long-term relationships, and Perel’s book is about many, many things, among them what happens after most novels, movies, and TV shows end. When it came out Tyler Cowen called it “the most dangerous book I read this year,” and that was in 2006. It is not a good book to admit to liking publicly.

* Arts & Entertainments by Christopher Beha, about a failed actor who becomes an inadvertent teacher who becomes an inadvertent amateur pornographer who becomes an inadvertent reality TV personage. I laughed, and the book’s final dialogues are still funny but also offer unexpected, powerful commentary on our time. Why isn’t this book more popular and getting more attention?

* The Power of Glamour by Virginia Postrel, about a latent yet pervasive phenomenon that was until recently underrated and even ignored by me.

* Related to The Power of Glamour, The Rosie Project, as recommended by Bill Gates. It starts promisingly and ends brilliantly, with me laughing at almost every page; if you know any geek, nerds, or programmers, you need to both read this and give it to them.

* The Great Man, by Kate Christensen, also very funny and with sentences that delight from start to finish.

* Love Me Back by Merritt Tierce, another book that should be better known and hits many valences simultaneously.

* Zero to One by Thiel and Masters, which is notionally about startups but is really about the world.

* Echopraxia by Peter Watts, but do read Blindsight first. So good it’s hard to write about.

* Trust Me, I’m Lying, which I didn’t read when I first heard about it because I thought, “Meh, I already know.” I didn’t, and the prose is delightful. Note too the comments at the link.

* Bess adds Dear Leader: Poet, Spy, Escapee–A Look Inside North Korea, about a defector’s astonishing story. The sentences are strong, yet I feel like I already knew enough about North Korea prior to reading.

What have I missed?

5K / “Retina” iMac and Mac OS X “Yosemite” thoughts

Note added Jan. 29: Yosemite update 10.10.2 seems to have solved the software problems noted below. The hardware continues to be excellent. The next version of OS X, El Capitan (10.11), is said to be “a return to slow-but-steady improvement after Yosemite’s upheaval.” Let’s hope so.

I’ve had a Retina iMac with Yosemite installed for close to a month, which is long enough to form a mostly positive impression—except for the bad software situation. The iMac’s “Retina” screen is as beautiful as advertised and is a tangible reminder of progress. If you use it you won’t want to go back, any more than you’d want to go back to celibacy after losing your virginity. But Yosemite crashes about once a day for reasons mysterious to me and to Apple support. Yosemite is a step backwards.

5k retina imacLet’s start with the headline feature: the screen difference between the preceding iMac and this one is real, but it’s not nearly as great as the difference between the low-resolution Macbook Pro and the Retina MacBook Pro. Retina MacBook Pros are not just better but insanely, can’t-go-back better than their predecessors. The Retina iMac is an improvement, a real improvement, but not as startling. If you’re in the market for an iMac-like computer and can afford the price premium, the better display is worth the cost. As noted above, you won’t want to go back. Standalone versions of the screen aren’t even available as of this writing; when they become available, they’ll likely cost $2,000 in and of themselves.

People who bought iMacs in the last two to three years should probably wait for the next iteration because it should be cheaper than this one. My last iMac came from 2010 or thereabouts and I was due for an upgrade, especially because I now do more with video than I previously had. Fast computers are to video what oil is to transportation: It’s almost impossible to have enough.

This iMac is not as quiet as my previous iMac, though it also isn’t noisy enough to make the fuss that would be necessary to return mine and try again. It has an annoying, intermittent buzz that’s noticeable in quiet rooms. I can imagine myself standing in an Apple store, most of which sound like an airplane engine is prepping for takeoff, and trying to get the support person to do what I want them to do, while the support person looks at me like I’m crazy.

In software terms the OS jumped from 10.6 to 10.10. The only day-to-day difference I notice is the addition of Messages, which lets me text to phones from my keyboard. Phone keyboards have always bothered me—which may be a sign of age—and Messages is a significant enhancement. Obviously there are numerous differences in the APIs and libraries available, which developers have leveraged or are leveraging, but they’re not as salient to me as the “headline” features. Still, I think about how every version of OS X from 10.0 – 10.6 saw major feature improvements that immediately made my life way better in an immediate, tangible way. I’m not seeing that in the 10.6 – 10.10 jump.

The major OS X features I love and constantly use were introduced years ago: Spotlight, Time Machine, Exposé. Messages could probably have been backported to 10.6 but wasn’t. Some cool new programs like Pixelmator seem to have been enabled by the backend OS work, but those programs don’t have a huge effect on my day-to-day life. Spotlight is harder to use and doesn’t seem to work as well as it did. Boolean operators also still appear to be absent.

The migration process from old iMac to new was painful and manual; Migration Assistant is notoriously unreliable and works terribly if a person, like me, is moving from two hard drives to a single drive. Permissions problems appeared, as they so often do. I could solve them with time and patience, but they might have stymied less sophisticated users. The general reluctance to upgrade any working computer is reasonable based on my experiences.

Once I had the basic migration done, I spent a lot of time turning off various “features.” Threaded mail messages in Mail.app don’t work very well for me, and the animations were annoying and slowed things down. Some pretty but non-functional could only be turned off through the command line. It would be nice to have a “fuck animations” checkbox in system preferences somewhere. Speed is of paramount importance.

Four years ago I wrote about my uninterest in upgrading from OS X 10.6 to 10.7, and recent experiences have borne out that reluctance. Most of the Apple operating systems since 10.6 appear to be less stable than 10.6. This Hacker News thread is full of stories about problems with Yosemite. Right now Yosemite is only on its .1 release, so the .2 release may solve some of the problems, but the stability issue should have been solved in beta. In addition to the WindowServer crashes linked to above, Flash crashes routinely in the browser. Final Cut Pro X is unusable because it crashes when attempting to import any new video. This will necessitate yet another call to Apple support. aFinder has crashed a couple times for mysterious reasons—despite the fact that the hardware in this machine is by every conceivable metric faster, better, and more tolerant than the hardware in the preceding machine.

What gives? I’m not the only one having these problems. In addition to the Hacker News thread, consider “AppleCore Rot,” another piece on Apple’s apparent quality problems. This in particular resonates: “Stuff that worked for years breaks, while new visual crapware is piled on endlessly.” I would like Apple to make it work first and make it pretty second.

In an email my Dad observed this about Yosemite and the linked Hacker news thread:

The first post [in the Hacker News thread] complains about the phone calling feature. About 22 years ago, I routinely made calls from the IBM PC 1 using Lotus Organizer 1.0 to dial from the address book with Windows 3.1 and the world’s slowest modem. But then again, Organizer was the best PIM [Personal Information Manager] ever and in some respects AmiPro and WordPro were better 20 years ago than Word is today.

I used to use Lotus WordPro too, and it was much stabler than Word today (although Word has been relatively stable in this version and the last version). Some software was better a decade ago than it is today.
That being said, many of the random waits that involved exporting photos from Lightroom or, to a lesser extent, videos from Final Cut Pro X have either disappeared altogether in the case of the former or shrunk dramatically in the case of the latter. That’s the few times FCP X has actually worked, however.  Some simple scripts run faster. Manipulating exifdata with Exiftool is faster. Web browsers no longer choke and sputter (that they did on a relatively modern machine could be the subject of another cranky post). Fast user switching is now genuinely fast. The advance of hardware, and what it enables, is not to be underestimated.

Still, there are other caveats. The larger hard drive is good, but Apple should really be offering four terabyte Fusion drives. I’m puzzled as to why it doesn’t, apart from simple cheapness. Large hard drives are one of the (dwindling number of) reasons people still use desktops.

My iMac had a 256 GB SSD and a 2 TB conventional drive; this one has 128 GB and 3 TB, respectively, which is anemic improvement in capacity terms (though the SSD is much faster and the interconnect between the SSD and CPU is also much faster). Still, 4 TB hard drives are widely available and there’s no good reason why Apple shouldn’t offer bigger hard drives. There are other nice-to-haves: USB 3 ports. Thunderbolt ports. External hard drive speeds are much faster. I’ve gone from having about 2 TB readily available to having 9 TB readily available, between a Drobo and the internal drives.

5k retina imac side viewAesthetics are a wash. From the front, the new iMac is visually indistinguishable from the old, and photos don’t convey the screen’s beauty. The profile shots show a much slenderer machine. Also notable in the pictures in the Elevation Stand, which began as a Kickstarter Project that I backed. It’s by far the best iMac stand I’ve found, and I’ve tried various solutions ranging from wood blocks to books to an expensive stand festooned with screws sold discovered through the Apple store. The Elevation Stand is expensive but it works. The space between the top and bottom of the stand will also fit external hard drives.

My desk is somewhat ugly and I’m perpetually telling myself I’ll clean it off and make it very pure and functional seeming, but for whatever reason it rarely actually happens and as soon as it does I end up re-covering it with books and cameras and cords and other crap. This is obviously not part of the iMac review.

The iMac itself is still beautiful. If you use a computer too much, as I do, you’ll want one.


Here is Farhad Manjoo’s paean to the iMac. Most tech reviewers are ecstatic, perhaps disproportionately to how ecstatic they should be, but they also know computers well and know that the screen is amazing given how expensive 4K and 5K screens cost. I have a 23″ side monitor and no desire or need to upgrade it.

Here is a Reddit thread that hits many of the same points I’ve made about OS stability. Here is Geoff Wozniak on why he quit OS X. You’ll recognize the themes I hit.

Links: Bogus authenticity, radicalizing the romanceless, universities, destiny, and more

* “Realer than you: How did authenticity become the hot new status symbol?” The contemporary obsession with travel as a somehow soul-enhancing experience is my favorite example of this general trend. Here is my review of The Authenticity Hoax.

* “Radicalizing the romanceless.” Maybe. Though this is my favorite link from this patch.

* “Promising solution to plastic pollution,” an underrated problem.

* “U.S. Is No. 1, China Is So Yesterday,” which is another underappreciated problem: demography is destiny.

* A totally indecent, untraditional, radical proposal: “universities should prioritize academics.” This may also ameliorate some of the current elite university admissions madness.

* “Kindle Unlimited pisses off Amazon authors;” note that this is one danger of competing on price.

The Dan Savage Interview Problem

Dan Savage’s Playboy interview is interesting for many reasons (among them: Playboy still exists?) and he gets many things right in it and the interview is worth reading. Nonetheless he gets one important thing mostly wrong:

Sex negativity is imposed on us by religion, parents and a culture that can’t deal with sex. [. . .] Judaism, Christianity, Islam and almost every other faith have constantly tried to insert themselves between your genitals and your salvation, because then they can regulate and control you. Then you need them to intercede with God, so they target your junk and stigmatize your sexual desire. If you have somebody by the balls or the ovaries, you’ve got them.

Let me channel Jonathan Haidt and The Righteous Mind: Why Good People Are Divided by Politics and Religion. Haidt writes that “Groups create supernatural beings not to explain the universe but to order their societies.” Religions serve or served a lot of purposes, and as Savage and Haidt both note regulation was one of them, and sexual regulation exists, as far as I know, in all cultures that have produced writing.

Regulation and control aren’t just about control for their own sake; they’re about solving coordination problems that allow people to act within a system with some expectation of how others will act. Religious regulations weren’t just about stigmatizing desire: they were about trying to create functional societies that minimize jealousy, wasteful resource fights, and so on, while maximizing the chance that the society’s members actually survive and reproduce. Religions act as operating systems for societies (which is a metaphor I’ve stolen from Neal Stephenson). The surviving religions have literally been battled-tested.

Stigmatizing sexual desire happens because desire can be overwhelming and destructive. That was particularly true in an age before birth control, antibiotics, and the many other lovely technologies we take for granted. Even then, a lot of desire found a way towards expression.

It is true that a lot of modern religious figures don’t understand that good guides to life in the year 1000 may not be particularly relevant in post-industrial societies, or that technology may be rapidly reconfiguring what rules make sense and what rules don’t. Robin Hanson has argued in a variety of places (like here and here) that pre-modern foraging societies and farming societies had very different sets of values based on their respective needs. Each group tends to think that its morality is eternal and unchanging, but its morality, rules, and codes may actually arise in response to the conditions of the society. Hanson thinks we may be moving back towards “forager” norms, since we’re now much wealthier and much more able to collectively bear the costs of, say, single motherhood, members of society that don’t produce more than they consume, and so on.

The major Western religions (Christianity and Islam in particular, and Judaism to a large extent) arose or developed in farming societies, and their times have marked them. That sort of idea didn’t of course make it into the religion—one way to enforce religious thinking is to argue that the thinking is eternal and unchanging—and it couldn’t: the Industrial Revolution was impossible to predict before it happened. Values battles of the last 50 (and really more like 100 – 150) years have occurred because social changes lags and sometimes impedes technological change.

We may also see religious systems persist today because followers of religious systems may simply leave many more descendants, who in turn follow the religion, and than those who don’t. I don’t have a citation for this off the top of my head, but it’s fairly well known in social science that religious people have more children, and start having children at younger ages, than secular people. Children tend to act like their parents to a greater extent than is commonly realized.

Given those facts, we may see religions persist because they still enable people to create more people faster than those who don’t participate in such a system. Europe may be a societal-wide example of this phenomenon: it’s probably the least-religious place on earth, and yet the continent is facing serious demographic challenges because of the age distribution of its population and the fact that native-born Europeans are not having enough children. As always there are many other factors at play and I don’t want to isolate religious belief as the sole factor, but there is likely more than correlation going on too.

Note that I’m trying to be relatively value-neutral and descriptive in this post. The amount of value-neutral commentary on these issues is in my view much too low, which may be why we see a lot of ignorance and shouting in public spaces, while people otherwise quietly go about their lives.

I’ll also note that as a religiously indifferent person myself, I find it odd to write this quasi defense of religion. Nonetheless Savage is looking at a small piece of a larger whole and mistakenly thinking that the piece is the whole.

Here is Tyler Cowen on related matters. Here is my earlier post on religion in secular life. The extent to which religious behavior is driven by feeling is underrated. Sex and religion are also fields that some people choose to make their defining characteristic. The religious tendency in this  direction is well-known, but as Katherine Frank writes in Plays Well in Groups: “This is at some level a hobby, sex for fun. As with any hobby, you will make friends, acquaintances and even enemies as you partake. Sex is easy—insert tab A into slot B—but friendship takes time to development” (64). “Hobbies” generally don’t define people, yet how many of the religiously inclined would describe religion as a hobby? Is friendship a hobby?

How do you know when you’re being insensitive? How do you know when you’re funny?

Cultural Sensitivity, Cultural Insensitivity, and the ‘Big Bootie’ Problem in Grant Writing” is the rare Grant Writing Confidential post likely to interest Story’s Story readers too, and it concerns a question allegedly given by a high school biology teacher on a high school test about genetics:

“LaShamanda has a heterozygous big bootie, the dominant trait. Her man Fontavius has a small bootie which is recessive. They get married and have a baby named LaPrincess” the biology assignment prompts students.

The assignment then continues to ask, “What is the probability that LaPrincess will inherit her mama’s big bootie?”

As I go on to say in the post, this question comes from media accounts, and we should be skeptical of what we read in the media. But, with that in mind:

Let’s attempt to imagine what might have been going through the teacher’s mind: first off, the teacher said the worksheet “had been passed down to her by other teachers,” which indicates that she might not have looked closely at it. Since I’ve taught plenty of college classes, I can vouch for an instructor’s desire to use what’s been tested and teach efficiently. Secondly, though, she’s probably been hearing discourse and through mandated professional development about cultural sensitivity and incorporating non-dominant or non-Anglo cultures into her teaching for her entire career.

We’re not trying to defend the teacher, but we are saying that her thinking may be understandable, even if the execution is misplaced. Her conundrum, if it exists, can be stated simply: Where does cultural sensitivity end and cultural appropriation or cultural insensitivity begin?

A friend saw the post and he called the big bootie incident a “reverse Poe’s Law,” and while I’d never heard of Poe’s Law it’s brilliant: “Without a clear indication of the author’s intent, it is difficult or impossible to tell the difference between an expression of sincere extremism and a parody of extremism.”

The teacher in question, however, might not have been trying to deliberately parody excessive cultural awareness. Being a teacher has taught me a lot, and one thing it’s taught me is that if people have to make thousands of micro decisions in a given year, as teachers do, some are going to end up being wrong. That’s true of me and it’s like true of you in your own life and occupation.

In class, for example, I usually try to err on the side of being entertaining rather than boring, but that has the side effect of being potentially offensive. I’m sure that if someone had a mic on me every time I teach, that person could take something out of context and throw it in an article and make me look bad. Yet I’ve had to sit through insufferably dull classes, which is totally inexcusable in many literature classes, and I don’t want to inflict insufferable dullness on captive students to the extent I can avoid doing so.

Nonetheless in the current media climate, and in a climate in which it’s impossible to tell in advance what’s going to be acceptable to everyone, the risks of being interesting and real are real. The friend who linked to Poe’s law says that the dangerous class on his campus is “The Biology of Sex.” As he says,

If you teach it straight, you end up giving a plumbing lesson. My favored approach is to treat it more like a stand-up routine, but then you run the risk of offending someone. You can usually get away with a lot if you have built up a rapport with your class.

But, on the other hand, he says that no one knows anything about the subject and that students study hard because no one wants to fail sex (the phrase “study hard” may be an expression of my friend’s sense of humor).

I’m inclined toward the benefit of the doubt where possible because we’re now living in a world where a small number of hypersensitive or humorless activists can cause a disproportionate amount of grief. Academic novels have largely traced this development—Philip Roth’s The Human Stain is one good example; Francine Prose’s Blue Angel is another—but they seem to have had little impact. Too bad. Paglia’s descriptions of shrinking violet students is distressingly apt.

As “being reasonably sensitive” transitions towards “being unable to function in a reasonable way” for a small but noisy number of people, we’re going to see more stories like “The Trouble with Teaching Rape Law:”

Imagine a medical student who is training to be a surgeon but who fears that he’ll become distressed if he sees or handles blood. What should his instructors do? Criminal-law teachers face a similar question with law students who are afraid to study rape law.

Much of this issue is academic, because when people hit the real world they’ll often find that clients and customers are indifferent to their feelings or comfort and want their problems solved, whether that problem is rape prosecution or human sexuality or writing or whatever.* Some big companies are intensely bureaucratized and can still have a large institutional feel, but the majority are small and just trying to make it however they can. In which case an excess of sensitivity can be an excessive liability.

EDIT: See also “The race to the bottom of victimhood and ‘social justice’ culture.”


* This is one reason it’s often not worth arguing with academics.

Links: Demography, arrests, books as art, are marriage and porn substitutes?

* The Shit Test Encyclopedia; note as always that linking does not imply endorsement and that often the most interesting pieces are ones in which I do not find plausible many claims. Adam Phillips’s book Becoming Freud falls into this category, though it is the only book by or about Freud that I’ve found palatable.

* “Demography Is Rewriting Our Economic Destiny,” an underappreciated and significant issue; this can be read profitably in tandem with Bryan Caplan’s Selfish Reasons to Have More Kids: Why Being a Great Parent is Less Work and More Fun Than You Think.

* “Decades-long Arrest Wave Vexes Employers: Companies Struggle to Navigate Patchwork of Rules That Either Encourage or Deter Hiring Americans With Criminal Records;” if a third of Americans have arrest records something is seriously wrong with our society.

* “The Innovative Art of the Book-Preserving Underground: How do illustrations for new editions of Fahrenheit 451 or Breakfast at Tiffany’s stay fresh? Artists for The Folio Society remain true to the text.” I’ve bought Folio Society books.

* “Americans aren’t getting married, and researchers think porn is part of the problem,” which must be read skeptically.

* “The Henry Ford of Books,” about James Patterson, who is not good at sentences but perhaps he knows as much: “he is philosophical about his critics, in particular critics of his craft. Patterson decided long ago that he’d rather be a successful popular novelist than a mediocre literary one.” I have often been told that I should be writing nonfiction, and perhaps my own smaller circle of critics are correct. I’ve started a couple of Patterson books without finishing them.

* “How to be an expert in a changing world,” which, like many Graham essays, is about more than it appears to be about; this for instance applies to artists: “Good new ideas come from earnest, energetic, independent-minded people.”

* “The Birdcage: How Hollywood’s toxic (and worsening) addiction to franchises changed movies forever in 2014.” Here is me on Birdman and note too that the author is nostalgic for a time when movies were central to the culture, which hasn’t been true for at least a decade.

Subjectivity in writing and evaluating writing

This essay started its life as an e-mail to a student who wanted to know if all writing was, on some level, “just subjective,” which would imply that grading is bogus and so is much of what we do in English classes. I didn’t have time to offer a nuanced explanation of what makes good writing good, so I wrote to him later that night. He didn’t reply to the e-mail.

I was thinking about our conversation and realized that I have more to say about the issues of subjectivity and skill in writing: as you observed, there’s an element of subjectivity in judging what’s good writing and what isn’t. But it’s also worth noting that dominant opinions change over time—a lot of the writing from the 18th and 19th Century, for example, was considered “good” if it contained long sentences with balanced, nested clauses, and such stylistic preferences are one reason why a lot of contemporary students have trouble reading such material today, because most of us value variety in sentence structure and value less complexity less.

This is normally the place where I could go off on a rant about social media and cell phones and texting speak and how the kids these days are going to hell, but I’ll avoid that because it doesn’t appear true overall and certainly isn’t true regarding writing. The trend, including among professional writers writing for other expert writers, has been towards simpler structures and informality (which may speak about the culture as a whole).

IMG_3049That being said, if you want to write a paper full of long, windy clauses and abstruse classical allusions, I’m not going to stop or penalize you and may even reward you, since few if any students write in such a fashion, and I (like most contemporary people) value novelty. The number of people imitating James Boswell may be too small! As long as the content is strong, I’m willing to roll with somewhat unusual stylistic quirks, and I’m fairly pluralistic in my view of language use.

So how do you, the seeker, figure out what good writing is? You practice, you read, you think about it, you practice some more, like you would if you were learning to play a guitar. You look at how the writing of other people works, or doesn’t. I’ve never heard guitar instructors say that their students say all music is subjective; playing the guitar appears to be transparently hard, in the sense that you know you’re bad at it, in a way that writing isn’t. Still, if you’d like to know a lot more about good writing, take a look at Francine Prose’s Reading Like a Writer, James Wood’s ıHow Fiction Works, and Jan Venolia’s Write Right!

When you’re done with those, move on to B. R. Myers’ A Reader’s Manifesto. When you’re done with that, move on to the New York Times’ series Writers on Writing. Collectively, these books will teach you that every word counts and every word choice says something about the writer and the thing the writer is conveying, or trying to convey. Not only that, but every word changes, slightly, the meaning of every word around it. Good writers learn to automatically, subconsciously ask themselves, “Does this word work? Why? Why not? How should I change it? What am I trying to convey here?”

Eventually, over time, skilled writers and thinkers internalize these and other ideas, and their conscious mind moves to other issues, much like a basketball player’s shot happens via muscle memory after it’s been practiced and tweaked over 100,000 repetitions.

Skilled writers are almost always skilled readers, so they have a fairly large, subconscious stock of built-in phrases, ideas, and concepts. Somewhere along the line I’ve read a fair amount about how athletes practice and how athletes become good (perhaps some of that material came from Malcolm Gladwell’s Outliers, or Mihaly Csikszentmihalyi’s Flow: The Psychology of Optimal Experience). I know how important practice and repetition are to any skill-based human endeavor. So I combined the idea of skill with writing and skill in basketball, since many students are more familiar with sports than with writing. Where did that analogy come from? I don’t know, exactly, but it’s there now, along with the idea that analogies are good, and explaining what I’m doing is good, and so are many other things.

To return to the athletic analogy, skill in sports also has a subjective element. Is Lebron James now better than Michael Jordan was when Jordan ruled? You can have this argument with morons in bars all day long. I’ve heard it and find it particularly tedious because the outcome is so unimportant. But both players are very clearly good, and at the top of their peers in their respective eras. The comparison at least makes sense.

One could also argue about whether Elmore Leonard or Alain de Botton is the better writer, although I would argue that they’re too different to make that a fruitful comparison; Elmore Leonard would be better matched against someone like Raymond Chandler or Patricia Highsmith. But Leonard and de Botton are both fantastically better writers than most freshmen; for one thing, most freshmen haven’t yet mastered the mechanical parts of writing, like how to use commas consistently and correctly (if they wish to), let alone higher questions about vocabulary, metaphor, and so on.

If you really want to get better, spend a lot of time reading, writing, and thinking about those activities. Then look back at your earlier work and judge its quality for yourself. Few students think the first draft of their first paper is as good as the final draft, and I tend to agree. Few people who consciously work throughout their lives think their work as, say, 20-year-old students is as good as their work at age 30.

With regard to thesis statements, good ones tend to have some aspect of how a text (I hate the term “text,” but it fits here) shows something (“Free-indirect speech in ‘She Wasn’t Soft. . .'”), what a text shows, usually symbolically (“is used to demonstrate how Paula and Jason, despite being a couple, really disdain each other”) and have some larger point to make (“which shows that what people think and how people behave don’t always match”).

That’s not a great thesis statement because I’m doing it quickly and freeform; a better one might say something like, “The use of free-indirect speech in ‘She Wasn’t Soft’ demonstrates that Paula is actually soft, despite her repeated claims to the contrary, and that Jason and Paula’s mutual loathing sustains their relationship, despite what they say.” That’s still not the sort of thesis statement I’d use to write a publishable academic paper, but it’s closer. Many if not most student papers are missing one of those elements. Not every thesis needs all three, but they’re not bad ideas to check for.

Over time and with experience, I’ve developed, and you’ll develop, a fairly good eye for thesis statements. Eventually, when you’re sufficiently practiced, you won’t necessarily use explicit thesis statements—your thesis will be implied in your writing. Neal Stephenson doesn’t really have an explicit thesis statement in “Turn On, Tune In, Veg Out,” although his last line may function as one, and Roland Barthes definitely doesn’t have an explicit one in “The Brain of Einstein.” Thesis statements aren’t necessarily appropriate to all genres, all the time.

When I started teaching, I thought I was going to be a revolutionary and not teach thesis statements at all. I wrote about that experience here. The experiment didn’t work. Most undergrads need thesis statements. So I started teaching them, and student papers got better and more focused, and I’ve been doing so ever since.

Your question or questions are about the inherent challenges of writing, and those don’t have easily summarized answers. The problem also comes from language. Language itself is imprecise, or, alternately, layered with meaning; that’s where so much humor and misunderstanding comes from (and humor could be considered a kind of deliberate misunderstanding). I’ve read about how, when computer scientists tried to start making translation systems and natural-language processing systems, they ran into the ambiguity problem—and that problem still hasn’t been fully solved, as anyone who’s tried to use text-to-speech software, or Google translate, can easily find (I wish I could find any citations or discussions regarding this issue; if you happen to run across any, send them over).

This line of questioning also leads into issues of semiotics—how signs, signaling, and reception function—and the degree of specificity necessary to be good. Trying to specify every part of good writing is like trying to specify every aspect of good writing: you get something like McDonald’s. While McDonald’s does a lot of business, I wouldn’t want to eat there, and it’s pretty obvious that something is lost is the process (Joel Spolsky’s article “Big Macs vs. the Naked Chef” (sfw) also uses McDonald’s as a cautionary tale, this time for software developers; you should definitely read it).

I’m going to interrupt this essay to quote from Joel:

The secret of Big Macs is that they’re not very good, but every one is not very good in exactly the same way. If you’re willing to live with not-very-goodness, you can have a Big Mac with absolutely no chance of being surprised in the slightest.

Bad high school teachers often try to get students to write essays that are not very good in exactly the same way. I’m trying to get students, and myself, to write essays that are good and that a human might want to read. This guarantees that different students will approach the problem space in different ways, some more successfully than others, and different essays are going to be good in different ways. I’m trying to get students to think about the process and, more broadly, to think not just about the solutions, but about the domain; how you conceptualize the problem domain will change what you perceive as the solution. Learning to conceptualize the problem domain is an essential part of the writing process that’s often left out of high school and even college. That being said, if you ever find yourself in front of 20 or 30 novice writers, you’ll quickly see that some are much better than others, even if there’s much wiggle room between a C and C+.

I don’t get the sense that students who are unhappy with their grades are unhappy out of a deeply felt and considered sense of aesthetic disagreement about fundamental literary or philosophical principles. I suspect I feel this way partially because I have a fairly wide or broad sense of “good” writing—or at least writing good enough to get through undergrad English classes, and someone with sufficient sophistication and knowledge to make a good argument about aesthetics or the philosophy of writing would be very unlikely to get a sufficiently low mark to want to argue about it. Rather, I think most students who are unhappy about their grades just want better grades, without doing the thinking and writing necessary to get them.

These issues are compounded by the a meta-issue: many if not most K – 12 English (and other humanities) teachers are bad. And many of them aren’t that smart or knowledgeable (which tends to overlap with “bad”). So a lot of students—especially those on the brighter side—inchoately know that their teachers are bad, and that something stinks, and therefore they conclude that English is bogus anyway, as are related fields. This has a lot of unfortunate consequences on both the individual and societal level; books like C.P. Snow’s The Two Cultures are one manifestation of this larger problem.

In general, I’d like for people to try and get along, see each other’s points of view, and be tolerant—not only in fields like religion and politics, but also things like the humanities / sciences, or reason / emotion, or any number of the other possibly false binaries that people love to draw for reasons of convenience.

If you think I’m completely wrong about what makes good writing (and what makes writing good), you have a huge world out there and can judge the reaction to your writing. Twilight and The Da Vinci Code are poorly written novels, yet millions of people have read and enjoyed them—many fewer than have read Straight Man, one of my favorite novels and one that’s vastly better written. Who’s right: the millions of teenage girls who think they’re in love with the stilted, wooden prose that makes up Edward, or me, who sees the humor in a petulant English department? It depends on what you mean by “right.” If I were a literary agent or editor, I would’ve passed on both Twilight and The Da Vinci Code. Definitions of “good” are uncertain, and the ones I embrace and impose on students are worth questioning. If you can at least understand where I’m coming from and why I hold the views I do, however, I’ll consider my work a relative success.

Most people’s conception of “good” differs at different points in their lives; I’m in my 20s and view writing very differently than I did in my teens. I would be surprised if I view writing the same way in my 40s. One major change is that I’ve done so much reading, and probably will do so much reading. Someone who doesn’t read very much, or doesn’t challenge themselves when they do read, may find that their standards don’t change as much either. I could write much more on this point alone, but for the most part you’ll have to trust me: your tastes will probably change.

This email is a long way of saying, “I’m not trying to bullshit you, but the problem domain itself is hard, and that domain is not easy to explain, without even getting into its solution.” The gap between “fact” and “opinion” is blurry, but writers who attend carefully to what another writer says will have more detailed opinions than those who don’t.

The short version of this email is “trust me,” or, alternatively, spend the next ten years of your life pondering and contemplating these issues while reading about them, and then you’ll have a pretty good grasp of what good writing means. Writing is one of these 10,000 hour skills in that it probably takes 10,000 hours of deliberate practice to get good. Start now and you’ll be better in a couple years.

Loneliness and revealed preferences

Philip Greenspun starts a post:

Nearly everyone in the U.S. has Internet access. Many online dating services are inexpensive or free. Many people are single and say that they would prefer to be partnered and/or married.

From the above facts I think it is reasonable to infer that online dating services are not very effective (see my 2011 posting on the subject).

I left a comment, however:

1. The term “revealed preferences” was invented for moments like this.

2. Most people would probably prefer to be partnered and/or married with a person of sufficiently high status, however the first party defines “status.” But many if not most of us have contradictory desires or preferences or dreams.

3. People who can make reasonable compromises do not appear to spend much time alone, especially because they tend to find other people who can make reasonable compromises. We live in a society that valorizes rejecting the existing order and heroically going it alone. In some circumstances that is probably good and probably works, but in many others it’s probably bad and doesn’t work real well.

From points 1 and 2 I infer that the online dating industry may be working reasonably well but that a) search costs are high, b) people don’t want to admit who they can “get” given what they bring to the table, c) a lot of people want novelty more than security regardless of what they say to others, and d) a lot of people are full of shit.