Reading, anyone?

Critical Mass quotes Randall Jarrell:

One of our universities recently made a survey of the reading habits of the American public; it decided that forty-eight percent of all Americans read, during a year, no book at all. I picture to myself that reader — non-reader, rather; one man out of every two — and I reflect, with shame: ‘Our poems are too hard for him.’ But so, too, are Treasure Island, Peter Rabbit, pornographic novels — any book whatsoever. The authors of the world have been engaged in a sort of conspiracy to drive this American away from books; have in 77 million out of 160 million cases, succeeded. A sort of dream situation often occurs to me in which I call to this imaginary figure, ‘Why don’t you read books?’ — and he always answers, after looking at me steadily for a long time:

‘Huh?’

Jarrell wrote that in 1972, and posting it now alludes to the National Endowment for the Arts’ “To Read or Not to Read,” which I mentioned previously (skip the first paragraph, as it discusses movies, and make sure you follow the link to “Twilight of the Books” from The New Yorker. I like it so much that I’m linking to it again).

It’s also worth turning to Orwell, who wrote in 1936: “It hardly needs pointing out that at this moment the prestige of the novel is extremely low, so low that the words ‘I never read novels,’ which even a dozen years ago were generally uttered with a hint of apology are now always uttered in a tone of conscious pride.” Reading has been going out of fashion for far longer than I’ve been alive. Perhaps this is another example of The Wonderful Past, when literature was respected and the public debated the finer points of meter and rhyme, although if someone could cite a year when that was the case I would much appreciate it.

Even the Dictionary of Literary Terms & Literary Theory, 4th edition, has a snide comment about the vitality of novels, and this staid volume does not joke readily: “No other literary form has attracted more writers (or more people who are not writers), and it continues to do so despite the oft-repeated cry (seldom raised by novelists themselves) that the novel is dead. If proliferation is a sign of incipient death then the demise of the novel must be imminent.”

Hugging the Shore

I found John Updike’s Hugging the Shore through Critical Mass’s the Critical Library series of posts, where this collection repeatedly came up. It’s out of print and, I suspect, a book that shaped older critics but is no longer essential and feels too much likes its opinions, like most, have either become accepted or unimportant. Like many revolutions, the ideas in Hugging the Shore seem to have become part of the ossified landscape. Some of the pieces still thrill: the one on Ursula K. Leguin is short but good, while those on Bellow seem to both stretch and not be able to wrap themselves around Bellow. Many of Updike’s opinions I respect, but, at the same time, I flip to the next essay halfway through the one I’m on.

To me, something like Martin Amis’s The War Against Cliché: Essays and Reviews 1971 – 2000 feels more vital, for lack of a better term, and maybe Amis’s verbal pyrotechnics show off, but they also convince. Give me it instead of Hugging the Shore, and throw in Orwell’s Essays (more on Orwell here) to give an overview of many of the same topics but better. I like Hugging the Shore, but with criticism even more than novels the essential is everything.

Children of Men

P.D. James’ The Children of Men is a beautiful novel that never quite lives, much like the dying society it describes. Many of its adroit phrases freshen well-tread subjects: “Like all religious evangelists, [Rosie] realizes that there is little satisfaction in the contemplation of heaven for oneself if one cannot simultaneously contemplate the horrors of hell for others” or “‘Generosity is a virtue for individuals, not governments. When governments are generous it is with other people’s money, other people’s safety, other people’s future.'” The last one might be ironic, as it comes from Xan, a government power trying to justify his own cruel policies. Heinlein could’ve given the government quip without the irony, but James is a subtler writer than he was. Still, despite nice passages, Children of Men never came together for me: perhaps I was distracted while reading it, or perhaps I heard too clearly the distant engines of its precedents: Orwell’s 1984, Huxley’s Brave New World, Zamyatin’s We, and a host of others not so memorable. I wanted to like Children of Men more than I did—it’s that good—but couldn’t.

The Bad Girl

The Bad Girl was likable enough to finish but not enough to rouse passion—as Orwell wrote, book reviewing demands “[…] constantly inventing reactions towards books about which one has no spontaneous feelings whatever.” I think of Orwell when reading pieces like this in the New York Times, calling Mario Vargas Llosa’s “[…] most recent book […] a splendid, suspenseful and irresistible novel […]”.

Maybe The Bad Girl is—or maybe the reviewer is unfamiliar with Milan Kundera, who walks similar ground in The Unbearable Lightness of Being with prose that sounds similar in translation, or maybe she found the self-declared investigation of the manifold forms of the bad girl interesting instead of tedious. Llosa’s protagonist-narrator Ricardo lays out the issue early and often: “Everything in the life of Madam Arnoux remain extremely mysterious, as it had been in the lives of Lily the Chilean girl and Arlette the guerilla fighter.” These are all identities assumed by the bad girl, as she is known to Ricardo once he sees through her masks.

Later, we are reminded again by a psychologist who says that “‘Living in the fiction gave [the bad girl] reasons to feel more secure, less threatened than living in the truth.'” Metafictional commentary runs through the novel, as does Ricardo’s hope for requited love from the bad girl who morphs repeatedly, like an alien creature from a pulp science fiction novel that has made Ricardo into her host. As my absurd comments probably show, the novel does not live up to the lavish review—on the Sunday Book Review cover no less. No wonder I heard Orwell in the background, as The Bad Girl looks literary, sounds literary, and seems deserving of praise even if upon finishing it I only thought, “hmmmmm, that was okay.”

Some of the parts that showed panache didn’t lead to a good whole—an old woman is “[…] interested in the world: she read The Times carefully, beginning with the obituaries […]”, telling us where her mind dwells. The author or translator just misses cliche and sums up a side character’s relationship and much of the novel when Ricardo wishes “[…] not to have learned that my friend was going to be brutally awakened from the dream he was in and returned to harsh reality.” Yes: so will Ricardo, we cannot help but think, especially if we already know The Bad Girl draws from Madame Bovary. But we are also treated to a cheap pop psychology scene more disruptive than the last five minutes of the film Psycho, in which a good man of science tells us what happened to the bad girl, solving a small part of Ricardo’s mystery. But so what? It’s an easily skipped scene—I did go back and read it to be sure—and, while the novel packs meaty ideas about illusion, identity, and relationships in, they, like the characters, never come alive. I’d like those ideas to be part of the characters, rather than another form of the alien creature that alters a character’s personality, leaving them a shell instead of a person.

You’ll like it well enough—but why read something that’s good enough instead of what’s excellent? Unless you’re a book reviewer, as Orwell was, you don’t have to.