Links: Schools, TSA voyeurs, parenting, and more

* “The end of higher education’s golden age” (maybe; if the problems Shirky discusses have existed since 1975, why can’t they exist for another 40 years?)

* In “Hit ’Em Where It Hurts: The solution to the higher-ed adjunct crisis lies in the U.S. News rankings,” Rebecca Schuman proposes that colleges be discouraged from hiring adjuncts by having U.S. News and similar college raters penalize colleges for hiring adjuncts. But I see two big problems: I haven’t seen any conclusive evidence that adjuncts are worse teachers than full-time faculty; yeah, we can provide a lot of anecdotes for either side, and, based on a very minor study, the answer so far appears to be “no.”

The second problem: how many colleges care about rankings, or play rankings games? Maybe 300 or 400 out of 3,000. Matthew Reed over at Confessions of a Community College Dean is fond of pointing out that everyone in the media focuses obsessively on those 300 or 400 colleges and especially on the ones perceived as elite, despite them representing a tiny portion of the college population or market.

* “TSA Agent Confessions;” these are the people “keeping you safe.”

* “Fight Over Effective Teachers Shifts to Courtroom.” Brilliant maneuver.

* “How the left’s embrace of busing hurt the cause of integration;” file under “unintended consequences.”

* “Is Parenting Really All Joy and No Fun? A Happily Childless Reviewer Investigates Jennifer Senior’s Book.” I read the book and find the behavior of many of the women in it bizarre. There is an interesting long-form magazine article to be written about All Joy and No Fun, Esther Perel’s Mating in Captivity, Bryan Caplan’s Selfish Reasons to Have More Kids, and a few other of the baby-crazy-backlash books (perhaps the one about French parenting). It does seem that the more children are objectively safer, the more parents and especially mothers worry.

* Humans of New York: The Dating Coach. Fiction has for the most part not written about individuals like John Keegan.

* The terrifying surveillance case of Brandon Mayfield.

* “Mooconomics,” a terrible title for a fascinating piece about how we might get to online education works (or it may already be here).

Links: Modern sex dynamics, making American literature, journalism, morality, ideology, and more

* The Making of American Literature: The correspondence of editor, critic, and Lost Generation chronicler Malcolm Cowley. I’m not sure that I’ve even heard of Cowley before this article.

OLYMPUS DIGITAL CAMERA* The Tragedy of Common-Sense Morality: Evolution didn’t equip us for modern judgments. Or, for that matter, many diffuse, modern threats. The book concerns Joshua Greene’s Moral Tribes: Emotion, Reason, and the Gap Between Us and Them, which is very good—just not quite as good as Haidt’s The Righteous Mind. Both answer a lot of fundamental questions about morality, group thinking, and ideology.

* “Does journalism have a future?” When I graduated from high school, I guessed not and have lived my life accordingly. I’m glad I made the choices I did in this regard. Instead of making the mistake of trying to be a journalist, I’ve made different mistakes.

* Camille Paglia on Rob Ford, Rihanna and rape culture. Paglia is giving many interviews lately though not because she has another book out. She’s also in the WSJ on the end “suicide of a civilization.” Though I would ask: Suicide, or evolution?

* People are moving to Florida because it’s cheap.

* We Pretend to Teach, They Pretend to Learn: At colleges today, all parties are strongly incentivized to maintain low standards. Having been on both ends of the college teaching / learning experience, I’ve rarely read a truer article. I’m just not convinced that today is much different than 50 years ago, except for having much higher financial stakes on both sides of the table.

* “More ominous than a strike,” a post responding to Dr. Helen’s Men on Strike: Why Men Are Boycotting Marriage, Fatherhood, and the American Dream – and Why It Matters. The book is okay but is more a collection of blog post blockquotes than a real book. Nonetheless it’s somewhat useful for people who just started thinking about modern gender dynamics but haven’t done much reading on the subject.

Just because I’ve been stupid doesn’t mean you should too: responses to the school and jobs post

In response to “Employment, attitude, and educational entitlement,” a couple friends noted my own experience in higher education and asked if I was being a hypocrite by telling people to do as I say not as I do. But I would phrase it differently by saying that going to grad school was a stupid thing to do, and an important component of intellectual honesty is admitting when we do something stupid.

When I make a mistake, I admit it and encourage others not to make the same one. What do you do?*

In addition, although it’s true that I’ve been in various pouches of academia, I’ve also been working continuously as a grant writer (If not for that, I doubt I would’ve majored in English in the first place: I like to read and write but am aware of the job situation). When I began English grad school, I thought I’d be able to conventionally publish a novel by the time I was done. This has turned out not to be true. For me, that’s annoying but not a crisis. For many of my peers, however, it is a crisis.

English grad school is also somewhat less pernicious than some professional grad schools. In English, they pay you (a small amount, to be sure), instead of you paying them, which means it’s relatively easy to walk away—much easier than law, business, or medicine. It’s becoming apparent to those of us who pay attention to higher education that higher education institutions have an increasingly predatory relationship with those they are educating. Or nominally educating.

There’s also a “follow-the-money” element to the higher education problem. School can go on pretty much forever when you are paying them. Not surprisingly, if you offer someone money, they will usually be inclined to accept it. Want to get into any but the very top PhD programs? Say you’ll pay your way and you can at least start. Finding someone who wants to give you money is harder than finding someone who wants yours.

Universities have realized this.

Finally, I’ll note that, in the absence of a better job, I will do whatever jobs I can get, and, in my life, some relatively low-status jobs have been better than relatively high status jobs; working as a lifeguard, for example, is more fun than being a lawyer, and it was a great job from a writing perspective: about 10% of my conscious mind would keep an eye on the pool while the other 90% came up with ideas. I wish I’d been smarter and started lifeguarding in high school.**

It’s true that lifeguards don’t get to fuck with other people’s lives in the way some lawyers do, so it may be a worse occupation for the power hungry, but it also doesn’t require tens or hundreds of thousands of dollars in loans to be a lifeguard.


* “When the Facts Change, I Change My Mind. What Do You Do, Sir?”

** Then again most people probably wish they’d made smarter choices.

Employment, attitude, and educational entitlement

This whole attitude is weird to me:

He says his name is George but declines to give his last name. He’s 29 years old, holds a master’s degree in economics, and has been unemployed for a year and a half, not counting the five months he worked as a street cleaner.

“It’s more difficult for the highly qualified,” he says. “The market thinks we will cost too much.” He’s applying for a position as a secretary, a job that requires a high school degree. For a couple of minutes, he and Stratigaki discuss whether his education will be an asset or a liability, and then their names are called.”

People aren’t owed jobs because of (possibly bogus) qualifications or credentials; they get jobs because they can do something valuable for someone else. Degrees don’t necessarily show that, and I’ve met plenty of doofuses in advanced degree programs or with advanced degrees, who I wouldn’t hire, and plenty of people without degrees, who I would hire.

That point doesn’t say much about the macro situation in Greece, which is dire and a human tragedy. Nonetheless, the idea that being “highly qualified” automatically makes someone worthy of a job is bizarre to me yet also seems endemic among many of the people I run into, who view educational credentials as accurate proxies for valued skills. Yet I look at many of the people I’ve met in various forms of higher education (law school, grad school in English lit) and am struck by how few of them I would hire to write proposals.

Among people in the English grad department, I can think of no one I would want to hire—students or professors. Perhaps I am judging them unfairly, but the stories about marginally employed “professors” on food stamps makes sense to me, because what else are many of these people going to do? Many don’t even seem to realize that, given their sometimes tremendous writing talents, getting a blog is the way to spread ideas and make connections. Many seem to have a limited sense of possibility. On the other hand, I’ve met two different people on the Internet who, if I suddenly needed a writer, I’d seek out, since both are already competent writers who can get things done.

By contrast, generic grad students frequently spend a decade in grad school and have literally nothing to show for their effort other than their degrees; a few have peer-reviewed articles that are only 25 pages long and intellectually vacuous at that. Many perpetual students don’t seem to care about whether they provide value for someone else or somehow just deserve jobs for existing.

To my mind, the question of “What value do I provide for other people?” is paramount, so much so that I keep citing it again and and again in this post, even if “What degrees do I have or can I get?” is easier.

Links: Back to Blood and James Wood, Amazon wipes Kindle account, school reform, computing, the female social matrix, and more

* “‘Back to Blood’: Tom Wolfe forgot his own rules: Almost 25 years ago, the author made a case for the realist novel. His silly new book suggests he should reread it.” In other Wolfe news, James Wood doesn’t like it either, although “doesn’t like it” is a pretty stupid phrase, but I can’t find or fashion one better at the moment: Wood’s review is really about how free-indirect speech, registers, and personality function not just in this novel, but in The Novel.

* “A couple of days a go, my friend Linn sent me an e-mail, being very frustrated: Amazon just closed her account and wiped her Kindle. Without notice. Without explanation. This is DRM at it’s worst.” Until there are more robust legal or contractual guarantees on Kindle books, I’ll remain reluctant to buy them. On the other hand, as of this writing, it’s possible to strip the DRM from your ebooks. And it works!

* “Why school reform is impossible.” Maybe.

* “As we watch computing become a central part of the language of science, communication, and even the arts and humanities, we will realize that students need to learn to read and write code because — without that skill — they are left out of the future.

* The Female Social Matrix: An Introduction.

* This is the Era of Nuclear Rejections.

* “How American Health Care Killed My Father,” and what to do about it. Unfortunately, we haven’t done the things we should have done and should be doing, as discussed in the article.

* “Write My Essay, Please! These days, students can hire online companies to do all their coursework, from papers to final exams. Is this ethical, or even legal?” This supports Bryan Caplan’s theory that much of education is about signaling.

Why “Man’s Search for Meaning” and Viktor Frankl

I recommend Viktor Frankl’s Man’s Search for Meaning to a fair number of people in a wide array of contexts, and one of my students asked why I included him in a short list of books at the back of the syllabus. Though I’ve mentioned him on blog a number of times (see here for one example), I hadn’t really considered why I admire his book and so wanted to take a shot at doing so.

As Frankl says, we’re suffering from a bizarre dearth of meaning in our everyday lives. One can see this in the emptiness that a lot of people report feeling and, more seriously, in suicide rates. In material terms, people in Western societies have never been as well off as we are today—and most of Asia and Latin America, along with much of Africa, are catching up with surprising speed. Yet in “spiritual” terms (I hate that much-abused word but can think of no better one—metaphysical, perhaps?) many of us aren’t doing so well, which is odd, given the cornucopia of goods and opportunities around us. I think Frankl tries to teach us how to better actualize our lives—we truly don’t live by bread alone—and I think he has a keen sense of the malaise many of us feel. I’ve struggled with these issues too and think Frankl’s treatment of them is a good one.

One can see another version or statement of this general problem in Louis CK’s much-linked bit “Everything is amazing right now and nobody is happy.” It has 7 million views, and while YouTube views are hardly a good metric for importance or content, I think CK’s bit has gone viral because he’s touching a profound problem that many people feel, even if they don’t articulate it, or usually won’t articulate to themselves or others.

Many people also seem to feel isolated (see Putnam’s possibly flawed Bowling Alone for one account). Yet because they feel isolated, they have no one to talk to about feeling isolated! The paradox worsens isolation, and there isn’t an obvious outlet for these kinds of feelings or problems. Plus, technology seems to enable crappier and more tenuous relationships, when many of us really want the opposite. That’s partly a problem of the person using the technology—we can talk to anyone, anywhere despite many of us having nothing to say—but technology also pushes use to use it in particular ways, which is one of my points about how Facebook is bad for relationships.

And people are mostly on their own in dealing with this. Schools, as they’re widely conceived of right now, are largely seen as job-training centers, rather than as places to figure out how you should live your life. So they’re not very helpful. Religion or religious feeling is one answer for some people, but religious thinking or feeling isn’t very satisfying for me and a growing number of people.

I don’t know what is helpful—problems are often easier to see than solutions—but Frankl offers a framework for thinking about leading a meaningful existence through attempting to do the best with what you’ve got and choosing an aim for your life, however small or absurd (Hence: “Nietzsche’s words, ‘He who has a why to live for can bear with almost any how,’ could be the guiding motto for all psychotherapeutic and psychohygienic efforts regarding prisoners. Whenever there was an opportunity for it, one had to give them a why—an aim—for their lives, in order to strengthen them to bear the terrible how of their existence”).

Frankl and Louis CK are hardly the only people to notice this—All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age is a contemporary example of a book tackling similar basic concepts from a different angle. Stumbling on Happiness and The Happiness Hypothesis are others. The fact that this problem persists across decades and arguably becomes more urgent means that I don’t think these books will be the last. As Frankl says in a preface:

I do not at all see in the bestseller status of my book so much an achievement and accomplishment on my part as an expression of the misery of our time: if hundreds of thousands of people reach out for a book whose very title promises to deal with the question of a meaning to life, it must be a question that burns under the fingernails.

Links: Sibling loss, free speech, self-publishing, transfer of learning, and more

* Quora answers: “What does it feel like to have your sibling die?” HT MR.

* The Case for the Private Sector in School Reform.

* Terrifying Teen Speech in the News Again: What kind of democracy teaches its young people they’ll be punished for talking out of turn?

* The Joys and Hazards of Self-Publishing on the Web. This basically describes where I’m going.

* From Tyler Cowen, a link to “Working 9 to 12: ‘How Much Is Enough?’ by Robert Skidelsky and Edward Skidelsky:”

I well remember as recently as the 1980s how shabby England was, how terrible the plumbing, how shoddy the housing materials, how treacherously uneven the floors and sidewalks, how inadequate the heating and poor the food — and how tolerant the English were of discomfort. I recall breakfast at Hertford College, Oxford, in an imposing hall with a large broken window — apparently broken for some time — and the dons huddled sheeplike in overcoats; and in a freezing, squalid bar in the basement of the college a don in an overcoat expressing relief at being home after a year teaching in Virginia, which he had found terrifying because of America’s high crime rate, though he had not been touched by it. I remember being a guest of Brasenose College — Oxford’s wealthiest — and being envied because I had been invited to stay in the master’s guest quarters, only to find that stepping into the guest quarters was like stepping into a Surrealist painting, because the floor sloped in one direction and the two narrow beds in two other directions. I recall the English (now American) economist Ronald Coase telling me that until he visited the United States he did not know it was possible to be warm.

As I said in MR’s comments, to me, the situation may not have improved that much; as an undergrad I went from Clark University to the University of East Anglia for a semester and was shocked at the condition of the latter, and of England in general. Notice too this:

There is virtually no discussion of how people, their incomes halved, might be expected to employ the vastly greater leisure that the authors want them to have. Besides the sentence I quoted about the musician, sculptor, teacher and scientist — and the description is of their work, not of their leisure activities — there is a suggestion that a good leisure activity is letting one’s mind wander “freely and aimlessly,” and a list of three recreations — “playing football in the park, making and decorating one’s own furniture, strumming the guitar with friends” — offered to refute any contention that the authors’ conception of leisure is “narrowly highbrow.”

I like my work, most of the time, and would probably be bored being idle. We might be better off if we tried to do things we like, and, if we can’t, we should at least try to like the things that we do.

* “Low Transfer of Learning: The Glass Is Half Full,” which ends with this: “Instead of bemoaning American workers’ mediocre literacy and numeracy, we should be grateful that millions of Americans who learn little in school still manage to learn useful trades on the job. Seriously.”

How much of university life is about education? Gladwell, Bissinger, and the football-on-campus debate

In “College Football Should Be Banned: How Malcolm Gladwell and Buzz Bissinger won the Slate/Intelligence Squared live debate,” Katy Waldman writes that “Bissinger [who is most famous for writing Friday Night Lights . . .] reserved his ire for what he called ‘the distracted university’: the campus so awash in fun and fandom that it neglects learning. The United States faces the most competitive global economy in recent memory, he warned. An unhealthy obsession with sports handicaps our intellectual class.” This might be true, but most students don’t seem to care very much: In Beer and Circus: How Big-Time Sports Is Crippling Undergraduate Education, Murray Sperber says relatively few students attend college for primarily intellectual reasons. Most appear to view it as party time or a way to signal other characteristics.

Colleges have noticed this and responded, in the main, by inflating grades and reducing work. Campuses aren’t “awash in fun and fandom” because of some nefarious conspiracy: they’re awash in fun and fandom because most people appear to like those things more than they like discussing sonnets or the finer points of hash tables. There are obviously individual exceptions to this—like me, and most professors or would-be professors—but the overall trend is clear.

If students demand more serious classes, you’ll be able to tell by the number who stop taking weak business classes, comm, and sociology, and start taking hard core classes in the liberal arts and sciences. The overall trend, however, appears to be in the opposite direction in most disciplines and at most universities. This trend looks like it’s being driven more by students and their choices than by any other force. Until the chattering classes acknowledge that, we’re going to get hand-waving or evil-administrator explanations.

Still, I agree with Bissinger: college football should be ended or at least radically changed. But my reasons are different: it’s obvious that colleges should be paying the people who are professional athletes in all but name, and it’s unethical to pay coaches hundreds of thousands or millions of dollars while the effectively professional athletes receive only dubious “scholarships.” It’s also obvious by now that repeated sub-concussive blows to the head can cause CTE, and that football is inherently dangerous in the same way smoking is inherently dangerous. If adults want to take up inherently dangerous activities, they should be able to in most circumstances, and football is one of those circumstances. But they should at the very least be paid for the risks they choose to take.

That being said, if college sports are reduced to their proper scope, it’s not obvious what will replace them as a large-scale, collective ritual. Jonathan Haidt writes about the value of such rituals and the group experiences they inspire in The Righteous Mind, and American life has systematically removed such rituals from most people’s lives. Religion or military service once provided them, but now the former has waned for most people and the latter is a specialist occupation. Sports are one domain that expanded to fulfill the need many people have for arbitrary tribal affiliation and collective action. That might be one reason a lot of people react viscerally against the deserved criticism of college sports: such criticism feels like an attack on identity, not merely a discussion about economics and exploitation. I don’t really have a good method for negating or altering such feelings.

In the case of football, however, I wouldn’t be surprised if a scenario like the one Tyler Cowen and Kevin Grier lay out in “What Would the End of Football Look Like? An economic perspective on CTE and the concussion crisis” occurs. Notice especially this line: “More and more modern parents will keep their kids out of playing football, and there tends to be a ‘contagion effect’ with such decisions; once some parents have second thoughts, many others follow suit.” Based on the CTE data I’ve seen, there’s absolutely no way I’d let one of my (currently hypothetical) children play football, and if my friends let their kids play, I’d be tempted to forward some of the CTE and football literature. Just as very few modern parents want their children to smoke, even if they do or did, I would not be surprised if, in a short period of time, very few modern parents want their children to play football.

Links: Adultery, the age of nonfiction, education, Charles Murray, A Wrinkle in Time, Chipolte, and more

* “46 Women Who Were Not My Wife: A true story of adultery, with more honest lessons you can learn than from the Tiger Woods ‘infidelity’ statement.”

* The Emerging Wisdom Revolution

* Bizarre search query of the week: “dick tattoo down your leg”. Another weird one: “lingwe vidio porno yourn sex”. Does “lingwe” here refer to the only Lingwë I know?

* The Digital Back Catalogue, which I have noticed but never quite articulated in this fashion: “Each day—each hour, even—all previous “newsy” items become obsolete and the demand for new newsy items is robust. But the existing stock of well-hewn blocks of substantial prose is already very large and it no longer depreciates the way it did in print.” Sites like Give Me Something to Read, Longform.org, and even The Atlantic exploit the tendency for substantial nonfiction to endure beyond the 24-hour news cycle.

* Envisioning a Post-Campus America; having now seen the underside (or overside?) of Campus America, the upsides of such a move appear to outweigh the downsides. One possibility: campus will remain thanks to mating sorting. Maybe, but I think there are cheaper ways to accomplish the same thing, like living in cool cities or neighborhoods. Capitol Hill in Seattle, for instance.

* Whence comes this sudden wave of economic determinism? Tyler Cowen on the new response to Charles Murray’s book The State of White America, including this: “I’m struck by how many people are offering negative comment on the new Murray book who have not read it, or who do not appear to have read it.”

* ‘A Wrinkle in Time’ Turns 50: Meg Murry Made Katniss Everdeen Possible. The difference: Madeline L’Engle was a good writer, and Suzanne Collins isn’t. Among people who’ve expressed admiration for The Hunger Games, I’ve always offered this: send me a couple of sentences in the novel that you really admire. So far none have.

* Chipotle Is Apple: The burrito chain is revolutionizing food: Why doesn’t it get more respect? Good question: I actually eat at Chipotle somewhat regularly, and its food is pretty tasty and reasonably good for you, at least by the standards of fast food, especially if you get a “bowl” instead of a “burrito.”

* Car Dealers Wince at a Site to End Sales Haggling; translation: use Truecar.com next time you want to buy a car. Every lawsuit and investigation instigated by carmakers against the upstart gives the upstart legitimacy in the eyes of the market.

* Unsurprising hypocrisy: “Even Critics of Safety Net Increasingly Depend on It.” As a kid, I saw a Mad Magazine cartoon depicting a guy decrying government and its incompetence in one panel, with the second one showing his unhappiness at his social security check being late.

* A Western Diet High in Sugars and Fat Could Contribute to ADHD.

* Building taller should be much, much easier.

College graduate earning and learning: more on student choice

There’s been a lot of talk among economists and others lately about declining wages for college graduates as a group (for example: Arnold Kling, Michael Mandel, and Tyler Cowen) and males in particular. Mandel says:

Real earnings for young male college grads are down 19% since their peak in 2000.
Real earnings for young female college grads are down 16% since their peak in 2003.

See the pretty graphs at the links. These accounts are interesting but don’t emphasize, or don’t emphasize as much as they should, student choice in college majors and how that affects earnings. In “Student choice, employment skills, and grade inflation,” I said that colleges and universities are, to some extent, responding to student demand for easier classes and majors that probably end up imparting fewer skills and paying less. I’ve linked to this Payscale.com salary data chart before, and I’ll do it again; the majors at the top of the income scale are really, really hard and have brutal weed-out classes for freshmen and sophomores, while those at the bottom aren’t that tough.

It appears that students are, on average, opting for majors that don’t require all that much effort.

From what I’ve observed, even naive undergrads “know” somehow that engineering, finance, econ, and a couple other majors produce graduates that pay more, yet many end up majoring in simple business (notice the linked NYT article: “Business majors spend less time preparing for class than do students in any other broad field, according to the most recent National Survey of Student Engagement [. . .]”), comm, and other fields not noted for their rigor. As such, I wonder how much of the earnings picture in your graph is about declining wages as such and how much of it is really about students choosing majors that don’t impart job skills of knowledge (cf Academically Adrift, etc.) but do leave plenty of time to hit the bars on Thursday night. Notice too what Philip Babcock and Mindy Marks found in “The Falling Time Cost of College: Evidence from Half a Century of Time Use Data:” “Full-time students allocated 40 hours per week toward class and studying in 1961, whereas by 2004 they were investing about 26 to 28 hours per week. Declines were extremely broad-based, and are not easily accounted for by compositional changes or framing effects.”

If students are studying less, maybe we shouldn’t be surprised that their earnings decline when they graduate. I can imagine a system in which students are told that “college” is the key to financial, economic, and social success, so they go to “college” but don’t want to study very hard or learn much. They want beer and circus. So they choose majors in which they don’t have to. Schools, in the meantime, like the tuition dollars such students bring—especially when freshmen and sophomores are often crammed in 300 – 1,000-person lecture halls that are extraordinarily cheap to operate because students are charged the same amount per credit hour for a class of 1,000 as they are for a seminar of 10. Some disciplines increasingly weaken their offerings in response to student demand.

Business appears to be one of those majors. It’s in the broad middle of Payscale.com’s salary data, which is interesting given how business majors presumably go into their discipline in part hoping to make money—but notice too just how many generic business majors there are. The New York Times article says “The family of majors under the business umbrella — including finance, accounting, marketing, management and “general business” — accounts for just over 20 percent [. . .] of all bachelor’s degrees awarded annually in the United States, making it the most popular field of study.” That’s close to what Louis Menand reports in The Marketplace of Ideas: “The biggest undergraduate major by far in the United States is business. Twenty-two percent of all bachelor’s degrees are awarded in that field. Ten percent of all bachelor’s degrees are awarded in education.” If all these business majors graduate without any job skills, maybe we shouldn’t be all that surprised at their inability to command high wages when they graduate.

I’d like to know: has the composition of majors changed over the years Mandel documents? If so, from what to what? Menand has some coarse data:

There are almost twice as many bachelor’s degrees conferred every year in social work as there are in all foreign languages and literatures combined. Only 4 percent of college graduates major in English. Just 2 percent major in history. In fact, the proportion of undergraduate degrees awarded annually in the liberal arts and sciences has been declining for a hundred years, apart from a brief rise between 1955 and 1970, which was a period of rapidly increasing enrollments and national economic growth. Except for those fifteen unusual years, the more American higher education has expanded, the more the liberal arts sector has shrunk in proportion to the whole.

But he’s not trying to answer questions about wages. Note too that my question about composition is a genuine one: I have no idea of what the answer is.

One other major point: if Bryan Caplan is right about college being about signaling, then there might also be a larger composition issue than the one I’ve already raised: people who aren’t skilled learners and who don’t have the willingness or capacity to succeed after college may be increasingly attending college. In that case, the signal of a college degree isn’t as valuable because the people themselves going through college aren’t as good—they’re on the margins, and the improvement to their skillset is limited. Furthermore, colleges universities aren’t doing all that much to improve that skillset—see again Academically Adrift.

I don’t know what, if anything, can be done to improve this dynamic. Information problems about which college major pay the most don’t seem to be a major issue, at least anecdotally; students know that comm degrees are easy and other, more lucrative degrees are hard. There may be Zimbardo / Boyd-style time preference issues going on, where students want to consume present pleasure in the form of parties and “hanging out” now at the expense of earnings later, and universities are abetting this in the form of easy majors.

This is the part where I’m supposed to posit how the issues described above might be improved. I don’t have top-down, pragmatic solutions to this problem—nor do I see strong incentives on the part of any major actors to solve it. Actually, I don’t see any solutions, whether top-down or bottom-up, because I don’t think the information asymmetry is all that great and consumption preferences mean that, even with better information, students might still choose comm and generic business.

Mandel ends his post by saying, “Finally, if we were going to design some economic policies to help young college grads, what would they be?” The answer might be something like, “make university disciplines harder, so students have to learn something by the end,” but I don’t see that happening. That he asks the question indicates to me he doesn’t have an answer either. If there were one, we wouldn’t have a set of interrelated problems regarding education, earnings, globalization, and economics, which aren’t easy to disentangle.

Although I don’t have solutions, I will say this post is a call to pay more attention to how student choices and preferences affect education and earnings discussions.

EDIT: See also College has been oversold, and pay special attention to the data on arts versus science majors. I say this as someone who majored in English and now is in grad school in the same subject, but by anecdotal observation I would guess about 75% of people in humanities grad schools are pointlessly delaying real life.