Where are the woke on Disney and China?

I have sat through numerous talks and seen numerous social media messages about the evils of imperialism, and in particular western imperialism—so where’s the mass outrage over China today, and the efforts by Disney and Hollywood to court China? China is a literal, real-world imperialist power, today; China has crushed Hong Kong’s independent, imprisoned perhaps a million of its own people based on their race and religion, and invaded and occupied Tibet—and Taiwan may be next. But I never read “imperialist” or “racist” critiques from the usual suspects. Why not?

Search for “imperialism” on Twitter, for example, and you’ll find numerous people denouncing what they take to be “imperialism” or various kinds of imperialisms, but few dealing with China. This bit about Bob Iger’s complicity with Chinese government repression got me thinking about why some targets draw much “woke” ire while others don’t. My working hypothesis is that China seems far away from the United States and too different to understand—even though companies and individuals are regularly attacked for their associations with other Americans, they rarely seem to be for their associations with China. The NBA, to take another example, fervently favors police reform in the United States, but is largely silent on China (to be sure, I don’t agree with all the posturing at the link, but pay attention to the underlying point). My working theory is that the situation between the woke and China is analogous to the way that comparisons to your wife’s sister’s husband’s income can create a lot of jealousy while comparisons to the truly wealthy don’t.

In addition, could it be that Disney’s specialty in child-like stories of simple, Manichaean stories of good versus evil appeal to the same people, or kinds of person, most likely to be attracted to the quasi-religious “woke” mindset? To my knowledge, I’ve not seen these questions asked, and Disney products, like Star Wars movies and TV shows, seem to remain broadly popular, including on the far left. It’s also worth emphasizing that some have spoken about Disney’s action’s; the Twitter thread about Iger links to “Why Disney’s new ‘Mulan’ is a scandal.” But the issue seems to elicit relatively little ire and prominence, compared to many others. Few sustained movements or organizations are devoted to these issues.

What views make someone a pariah, and why? What associations make someone a pariah, and why? What views and associations elicit intense anger, and why? I don’t have full answers to any of these questions but think them worth asking. No one seems to be calling for boycotts of Disney, even though Disney is toadying to an actual imperialist state.

Links: Annie Duke and probability, Joyce Carol Oates being herself, free speech, and more!

* “Annie Duke on Poker, Probabilities, and How We Make Decisions.” Often hilarious.

* The Unruly Genius of Joyce Carol Oates.

* “China Suppression Of Uighur Minorities Meets U.N. Definition Of Genocide, Report Says.” Yet this gets almost no play among the culture-war people. Why not?

* ‘A Preventable Catastrophe’, by James Fallows, and a deeply reported and extremely distressing article about what went wrong with the United States’s COVID response, or lack thereof. This is perhaps the most distressing part:

“China is a very hard target,” a man who recently worked in an intelligence organization told me. “We have to be very deliberate about what we focus on”—which in normal times would be military developments or suspected espionage threats. “The bottom line is that for a place like Wuhan, you really are going to rely on open-source or informal leads.” During the Obama administration, the U.S. had negotiated to have its observers stationed in many cities across China, through a program called Predict. But the Trump administration did not fill those positions, including in Wuhan. This meant that no one was on site to learn about, for instance, the unexplained closure on January 1 of the city’s main downtown Huanan Seafood Wholesale Market, a so-called wet market where wild animals, live or already killed, were on sale along with fish and domesticated animals. It was at this market that the first animal-to-human transfer of the virus is generally thought to have occurred, probably from a bat. But by that time, as Marisa Taylor of Reuters first reported, the Trump administration had removed dozens of CDC representatives in China.

We had the opportunity to have eyes and ears on the ground, we fumbled it. Long-time readers may remember this. At the time I didn’t specify a pandemic as a or the likely reason why the individual in question was (and is) unfit, but the pandemic response is in keeping with what’s written there. One of the best long-term things the U.S. can do is inflict severe brain drain on China, and yet we’re now doing the exact opposite.

* More China news: “Did a Chinese Hack Kill Canada’s Greatest Tech Company? Nortel was once a world leader in wireless technology. Then came a hack and the rise of Huawei.” On the other hand, from the Hacker News comments: “I interned at Nortel in early 2000’s right before it all went down. I can tell you the engineering culture was rotten within. No-one was doing anything useful for years. Many orgs were built around milking the ancient layer 2 passport switch. The layer 3 router meant to compete with Cisco was 3 years late and only sold a few dozen units. There was accounting fraud going on at the highest level – delivery trucks circles around to pad the books.”

* “Conflict culture is making social unsocial.” Maybe getting off social media will, or can, help?

* Boom’s supersonic jets are ready for rollout, one hopes.

* What the police really believe.

* The movie Starship Troopers is still very good and germane, though it wasn’t understood when it was released. Art endures.

* “A Land of Monopolists: From Portable Toilets to Mixed Martial Arts: Private equity ‘roll-ups’ hit virtually everything in the economy, from mail sorting software to mixed martial arts to portable toilets to dentists.” One of these stories that, if accurate,

* An ugly story, on Twitter, about “cancel culture.”

* “Imagine a future without cars.” NYC could be the leader in this, but many other cities could follow, if they really wanted to.

* Black Death, COVID, and Why We Keep Telling the Myth of a Renaissance Golden Age and Bad Middle Ages.

The Next 100 Years: A Forecast for the 21st Century — George Friedman

The Next 100 Years is fun because of its contrary, anti-conventional wisdom thinking about the shape of nations: instead of assuming the perpetual rise of China and India, the book sees internal weakness in both, as well as greater problems with a resurgent Russia and a nationalistic Turkey. Rather than focusing on current American battles with what Friedman calls “global jihadist,” which he argues are a passing trend in terms of their overall threat, it examines what a more assertive Russia might look like as it tries to expand its influence in Eastern Europe and the Caucuses. Immigration from Mexico and Latin America is unpopular in the United States today, that immigration might become desired by the late 2020s as industrialized countries age. The United States is a “young” and “barbaric” country using the definitions Friedman gives. And the list goes on.

The problem with The Next 100 Years is that almost every page also contains a wildly implausible assertion or historical reading. To pick one example: after an extended discussion of Russia’s geopolitical interests leading toward 2020, Friedman says that openings in southern Russia combined with a continued American presence in Afghanistan means that “If there were an army interested in invading, the Russian Federation is virtually indefensible.” By conventional metrics, this is true, but it ignores the thousands of nuclear weapons Russia might have. Such an analysis reads like someone planning military adventures in Europe in 1900: it so utterly miscalculates what kind of destruction would occur under its situations that it really doesn’t seem to understand the situation.

Elsewhere, in a specious discussion of the 50-year cycles of American history, Friedman talks about the cycle “From industrial cities to service suburbs,” along with the malaise of the 1970s. He doesn’t mention the Arab oil embargo, energy spikes, or our response to both—instead he focuses on tax policy. Friedman says that in the 1980s, “Reagan’s solution [to economic problems] was maintaing consumption while simultaneously increasing the amount of investment capital. He did so through ‘supply-side economics’: reducing taxes in order to stimulate investment.” But Friedman completely ignores the monetary policy side and Paul Volcker’s efforts to tame inflation (see here, here, and here for more on him). He also ignores the foreign currency issues regarding China, as described, for example, here.

On the war front, the introduction of The Next 100 Years says regarding World War II that “The United States simultaneously conquered and occupied Japan, almost as an afterthought to the European campaigns.” This a) ignores that Japan was the proximate cause of the United States’ entry to the war, b) ignores the enormous strain of fighting World War II in the Atlantic and Pacific, and c) ignores the hundreds of thousands of United States causalities in the Pacific. Calling it an “afterthought” seems wrong. In addition, Friedman writes that:

A country’s grand strategy is so deeply embedded in that nation’s DNA, and appears so natural and obvious, that politicians and generals are not always aware of it.

Funny: I’ve yet to see a country’s “DNA” expressed as a double-helix, and the idea of countries having completely describable characters seems overly limiting and simplistic in this sense.

Still, despite these kinds of problems, Friedman does an admirable if shaky job of refocusing on long-term trends; for example, he says that Vietnam and Iraq were and are, respectively, “merely isolated episodes in U.S. history, of little lasting importance—except to the Vietnamese and Iraqis.” In both cases (at least so far), it appears unlikely that the United States has been permanently hurt, and the great strengths the country possesses, like the universities and immigration that James Fallows writes about here, have not been affected in major ways.

Friedman ties together demographic trends, the status of women, the status of families, and international politics in novel, unusual ways, arguing (for example) that, for example, Osama bin Laden’s rants often include comments about family values and the status of women that indicate he, like Pat Robertson, is riled up about women being independent enough to choose partners, divorce, and so forth. Demographics power some of the major social and political tensions of our era, even when they’re masked by surface reasoning, much as the 100 Years’ War was putatively about the souls of Catholics and Protestants while actually being about the distribution of power and resources in Europe.

I haven’t said much about Friedman’s views about China because those views are so easily arguable. He thinks that China is riven by tensions between wealthy coastal cities and the poor interior, which might eventually tear the country apart again, and that China is heading towards major problems with bad debt, economic structural incoherence, and banking problems. Maybe: but it’s also possible that China will knit itself closer together through telecommunications, roads, and railroads, and that its central leadership is aware of the problems Friedman enumerates.

By the same token, Russia could collapse again around 2020, but one could construct an equally attractive alternative scenario. In his defense, Friedman says that he thinks the broad outlines he gives will be followed even if the specifics are wrong, and in the epilogue he says:

It might seem far-fetched to speculate that a rising Mexico will ultimately challenge American power, but I suspect that the world we are living in today would have seemed far-fetched to someone living at the beginning of the twentieth century.

I’m sure the world of 2100 will seem “far-fetched” to someone from today, but the real question is, “far-fetched in what way?” The way Friedman describes, or some as-yet unforeseen way? I would bet more the latter, amusing though it is to anticipate the former. Too much is left out, including, notably, the threat of nuclear weapons and the possibility of global climate change. He says, however, that “My mission, as I see it, is to provide you with a sense of what the twenty-first century will look and feel like.” On this account he succeeds, provided that he changes the word “will” to “might.”

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