*Do* we need Shakespeare?

Megan McArdle asks: “Do We Need Shakespeare?“, and she offers some theories about why we might that don’t rely on “Because we’ve always done it that way,” including “What remains is a sort of stubborn belief that people ought to study literature because it is somehow good for them” and “Maybe the best argument you can make for English class is that it offers a way for people like myself, and many thousands of future English teachers, to find out that they like English class.”



Still, I’m not so sure. I began imagining reasons almost immediately, but most reduced to, “Because we’ve been doing it that way for a long time.” Which can be reduced to “path dependence.” Teaching a writer who seems incomprehensible at first glance and requires experts to decipher also raises the status of (some) teachers and professors, who have knowledge that can’t be readily accessed by every day people. That Hansonian reason, however, isn’t real good reason why we should choose Shakespeare plays over some other means of teaching English.

Let me try to develop an alternate possibility that will likely make many people unhappy. I’ve begun to think that education is really about cultivating a relatively small elite who really push forward particular domains (which is a variant of McArdle’s comment about the thousands of future English teachers). In other words, mass education doesn’t matter nearly as much as intensely educating a small number of very high skill people, but those people probably aren’t identifiable in advance. This idea isn’t purely mine, and I’ve been thinking about it explicitly since reading Joel Mokyr’s The Enlightened Economy, in which he writes:

It is important to stress that the Industrial Revolution was the creation of an elite, a relatively small number of ingenious, ambitious, and diligent persons who could think out of the box, and had the wherewithal to carry out their ideas and to find others who could assist them. This is not to return to the heroic interpretations of the Victorian hagiographers such as Samuel Smiles and credit a few famous individuals with the entire phenomenon […] Even these pivotal people were a minority, perhaps a few tens of thousands of elite workers, well trained through apprenticeships supplemented sometimes by informal studies.

Wow: Something as big a deal as the Industrial Revolution may have been driven by a small number of people. I’ve also read a lot about the early computer industry and the early development of integrated chips, and that too seems to have been driven by a small number of physicists and mathematicians, with particularly important companies like Fairchild Semiconductor and later Intel starting off with tiny workforces. Most of the world didn’t matter much to the development of those industries, even though those industries are now so large that a large part of the workforce spends our time in front of glowing screens that show executed code most of us don’t understand and can’t write. Computers and the Internet are the biggest stories of our age, possibly excepting global warming and mass extinction, yet many of us aren’t substantially participating and don’t care to.

What gives?

The unpleasant answer may be that most of us don’t matter that much to the process. By the same token, most people who learn to despite reading from being made to read Shakespeare may never be good readers, writers, or thinkers—but they’re not the ones who push the world forward, intellectually speaking. Instead, those of us who go on to realize that, say, “
Shakespeare’s Genius Is Nonsense: What the Bard can teach science about language and the limits of the human mind
” are the ones who matter, at least in this domain.

Most Westerners are uncomfortable with outright elitism, but I’d ask: How many of us really work as hard as we can at a given domain? In “How A Slight Change In Mindset: Accelerated My Learning Forever,” Tristan de Montebello observes that few of us really throw ourselves into learning. Most of us learn as much as we need to to survive and do okay and reproduce, but not much more than that. You can tell as much via behavior.

That may be true in language as a domain as well. I read more than the vast majority of people I know, and yet there are people who read and write much more than even I do.

To return to Shakespeare, I’d also argue that sometimes complex, weird, or seemingly outdated works force us to read closer and more carefully than we might otherwise. Shakespeare makes contemporary readers work harder to understand what the writer means—which is ultimately a useful and under-used skill. Just look at most Internet forums: since the 1980s and Usenet, going forward all the way to today with Reddit, we have numerous places where people gather online and utterly fail at basic reading comprehension (this is one reason I spend little time posting there and much more posting here).

Under this theory, reading someone like Shakespeare is akin to lifting weights: a 500-pound deadlift may not translate directly into 500 pounds of force in a game, but it sure translates more force than a guy who can’t deadlift 500 pounds.

Still, I’m treating the argument that Shakespeare-is-good like a lawyer and trying to come up with the best possible argument, rather than arguing from first principles. I’m not fully convinced we need Shakespeare, as opposed to some other writer or group of writers, as a necessary component of teaching English.

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