Lush Life and Richard Price in Seattle

Richard Price’s Lush Life is a study in power—who has it, who doesn’t, who is trying to get it—and dignity, which, sooner or later, almost every character loses. Those who have power and dignity in one sphere, as detective Matty Clark mostly does in the police world, lose it in another, as Matty does at home. He is uncomfortably close to a stock genre detective, but the lush language of Lush Life gives Matty others such life that they are people, and people who reflect their social and media environment.

Lush Life begins not with a murder but with the “Quality of Life Task Force,” a group of four white cops who are lowering, not raising, the quality of life. The idiotic speculation of one is juxtaposed with an image representing one of the book’s central concerns:

“Who the fuck puts a Howard Johnson’s down here?” Scharf gestures to the seedy-looking chain hotel, its neighbors an ancient knishery and a Seventh-Day Adventist church whose aluminum cross is superimposed over a stone-carved Star of David. “What was the thinking behind that.”

Groups overlap in Price’s Lower East Side, with the influence of the earlier group never fully erased, just as the Star of David is still faintly visible. People linger, which Price spoke about when he visited Seattle in March, saying that there are “six groups of people who don’t realize they’re not there anymore.” Moreover, as he says, “nobody knows anybody, nobody sees anything,” especially relating to crime, which leads to the perceived necessity of the Quality of Life Task Force and the real necessity of detectives like Matty.

The intersection of two particular groups leads murder, one group being the relatively wealthy suburban kids—I think of them as kids though one, Eric Cash, is a 35 waiter and would-be screenwriter—who move back to the areas their grant parents fled and provide the victim. The other group is the poor urban kids who might have provided the perpetrators. None come off well. Nor do their parents, who range from uninterested in actively hostile. The murder of Isaac Marcus, for example, inspires his divorced parents to shack up again in a hotel, and when Matty arrives afterward and opens a curtain, “both of them staring at him with the unself-consciousness of animals, with unblinking pie-eyed shock.” But are they in shock at the light, Matty, themselves, or the situation? I’m not sure, which is part of the novel’s beauty.

Ambiguity is everywhere, as characters hope and dream of higher places. Eric is a friend, loosely defined, of Isaac Marcus, his desire to get into the movies is a much lighter version of Sean Touhey from Clockers. Lush Life in general is a better, subtler, richer version of Clockers, which is a tremendous compliment, for Clockers itself is a strong novel. But Lush Life goes beyond it, artistically and socially. Where Clockers is all cops and robbers, Lush Life encompasses everyone from the rich kids and the nominally upper echelons of society to the street dregs. It captures the former better than, say, Claire Messud’s good if indulgent The Emperor’s Children, which also focuses on them, and the latter with the skill Price has already established. You see a fantastic collision on page 92, when Eric tries to describe his work, of which he is vaguely ashamed, especially in the face of the skeptical cops. And with good reason: Matty belittles him, the scene is so effective I a) hesitate to quote it and yet b) want to so badly*. The scene works so well because you know Matty’s description is what Eric thinks of himself if he’s being intellectually honest.

To the extent there are novelistic rules about plot, characterization, movement, motion, and the like, I don’t think Price breaks them—he simply wields novelistic conventions better than almost anyone else and uses his talent on language itself. One dangerous thing about writing a long post and then leaving it till much later for proofreading is that you never know when James Wood is going to come along and preempt you. But his discussion of Price’s dialog is worth reading, and I note that he also found the excruciating interrogation scene and quoted the same scene. Wood focuses on the dialog, but the brilliant descriptions and contrasts also help:

Despite its stark opulence, the place was the size of a shoe box, with barely a foot clearance between that huge bed and the three-sided terrace, which offered an imperial overview of the area: a sea of cramped and huddled walk-ups and century-old elementary schools, the only structures out there aspiring to any kind of height the randomly sprouting bright yellow Tyvek-wrapped multistory add-ons, and farther out, superimposed against the river, the housing projects and union-built co-ops that flanked the east side of this grubby vista like siege towers.

All that in one endlessly rolling sentence: by the time you’re at the end, you’ve forgiven him for using the shoebox cliché. Notice the missing verb between “height” and “the:” but it’s okay, the verb would only interrupt the flow of the speech, and I hadn’t realized its absence until after I quoted it here. The sentence tells you how the landscape reflects the people, with the age of it providing a backdrop of substance in lives that often seem to lack it.

Imperfections in Lush Lifeare minor: Tristan is flat, which is perhaps appropriate given his youth and the cruel environment in which he lives. Some allusions are improbable; would Eric or the third-person narrator mention the dancing of Tevye? Maybe, but despite Eric being Jewish I’m skeptical. Two pages later, though, and Price is hitting the high notes again, hiding and eliding and showing: “Seated with Minette on the front steps of the now deserted Langenshield, Matty went through the motions of rattling off a cursory progress report, omitting, of course, the continuing press gag, the scuttled seventh-day recanvass, and the unreturned phone calls.” We get a picture of the bureaucracy, are reminded of the plot, and learn about Matty in his role of cop in one swift, seamless recap; a page later, Matty’s lack of enthusiasm about his children is obvious: “He said, ‘Yeah,’ but Minette read the tell, searched his eyes for what he wasn’t saying.” As previously mentioned, Matty does fit the template of emotionally wounded but dedicated cop too well, just as his sidekick, Yolanda, is too close a fit to the wisecracking assistant, but these are things only recognized afterwards, as I discovered that the characters lead lives of what appear to be squalor from the outside. But Lush Life gives the sense that maybe their lives are redeemed by moments of happiness or small success. As the conflicts between cultural and social classes, law and desire, and power and language play out, Lush Life brought me along like a literary but streetsmart guide. I mentioned how few novels have moved me recently, and it’s a pleasure to find one that does so with such panache and skill.

The crowd at his reading, or at least the verbal part of it, seemed less interested in discussing the novel itself and the aforementioned panache and skill than the Lower East Side. A number of older transported New Yorkers came to talk, apparently, about geography and places.

But Price talked about ideas, too—about the residents who don’t want to complain too much because they’re immigrants, the families who came to the Lower East Side as immigrants and fled as soon as possible, and the ones now going back because of the real estate costs elsewhere in New York. One thing Price avoids is The Wonderful Past, as he said the Lower East Side “has always been a hellhole,” and sentimentality about it is only useful for the preservationists and such. One ironic point Price made is that a tenement museum exists not far from actual tenements, which I can believe.

I asked about the connection between Tom Wolfe, whose The Bonfire of the Vanities bears many similarities to Lush Life, and his own work. Price thought I referred to “Stalking the Billion-footed Beast” as mentioned here, but I said I meant that or Wolfe’s fiction. Price said it wasn’t explicitly on his mind but that Tom Wolfe had a point with his essay, and that there’s a whole world out there and you’re not obligated to make yourself its center. Instead of searching one’s interior, Price said “you can find yourself by getting lost,” and that’s been doing so for 15 years by following his gut wherever it takes him.

I got the impression that Price doesn’t really like Wolfe but respects him; in Lush Life, Price is a more consciously literary version of Elmore Leonard, which is a very good thing. Regardless of literary influences, however, Price has written as good a book as I’ve read recently and one that will, I imagine, prove even more resilient than Clockers.


* Okay, I can’t resist, but you’ve been warned that I recommend you skip it so the passage blows you away in the context. Matty tells Eric: “I have listened to your shit in here all day. You are a self-centered, self-pitying, cowardly, envious, resentful, failed-ass career waiter. That’s your everyday jacket. Now, add to that a gun and a gutful of vodka? I don’t believe that shooting last night was an accident. I think you were a walking time bomb and last night you finally went off.”

A new feature: papers

On the menu bar, there is now a section called “papers” that contains complete copies of academic papers presented at conferences or submitted for publication. The first entry is for The Paradox of Power and Defining Good and Evil in The Lord of the Rings.

Life

“The Past was tied to him like a tin can to a cat’s tail, and even the smallest effort he made to advance produced a shaming din behind him.”

—John Banville writing as Benjamin Black, The Silver Swan

A Confederacy of Dunces

One good link deserves another: I mentioned a Cynthia Crossen column in my post on The Red Leather Diary. A few weeks ago, however, she wrote about the binary views John Kennedy Toole’s A Confederacy of Dunces inspires:

I managed to get through 100 pages before I let myself off for time served. My sides didn’t split, my belly didn’t ache, my eyes didn’t water. With its wooden dialogue, one-ply characters and a plot as twisty as a clothesline, “A Confederacy of Dunces” left me wondering who were the dunces on the Pulitzer jury in 1981.

Some readers had predicted I might not appreciate Mr. Toole’s humor. James Mosrie of West Palm Beach, Fla., wrote, “In my experience, people either love or hate this book. I can never quite gauge what reaction they will have because I’ve known people of so many varying types and tastes be so extreme with their views on the book.”

Another reader wrote, “This may be the most polarizing book of all time. I know approximately 15 people (counting you) who have read it. Without exception, the book has either (a) immediately entered the reader’s “top-five all-time” list or (b) so turned off the reader that they couldn’t finish it. For whatever reason, there is no middle ground with this book.”

I’m in category (b): I tried to read A Confederacy of Dunces, saw nothing redeeming, and couldn’t finish it. Like Crossen and Terry Teachout, however, I wish funny books got more literary respect, especially because some of my favorite novels include Richard Russo’s Straight Man, Rebecca Goldstein’s The Mind-Body Problem, Elaine Dundy’s The Dud Avocado, and Kingley Amis’ Lucky Jim. Only one of those makes it on Crossen’s list of recommended funny books, which appears at the bottom of her column.

The Red Leather Diary — Lily Koppel

Alas: Lily Koppel’s The Red Leather Diary goes far past the point of diminishing literary, intellectual and emotional returns. The book feels stretched, as though it doesn’t contain enough material for its size—which might appropriate, since its genesis is “Speak, Memory“, an article Koppel wrote for the New York Times two years ago.

The Red Leather Diary is structured in an unusual way: it has an introduction and conclusion written in Koppel’s voice, in which she describes finding the diary and then its writer, Florence Wolfson. The middle section is the longest, which contains the raw diary entries in italics, like this:

How my heart’s wagging! I have no right to complain—Four boys called last night and there wee many moments when I would have preferred solitude—but. I made three or four appointments next week.

Below, a section in the reportorial third person explains or elaborates on the passage, presumably with the help of today’s 90-year-old Wolfson. The companion for the diary entry above says:

The Wolfsons’ telephone, a heavy black Bakelite French model, had recently replaced the old candlestick kind with the receiver hanging from a hook. It was always ringing, its loud, clear bell announcing new admirers for Florence. […] Her father, who had his office in their apartment, answered calls at night in case it was a patient, but usually it was for that “boy crazy girl.”

This passage also illustrates some of the book’s problems: the long strings of adjectives piled on, the general statements that don’t add much to the narrative or mise en scène, and the tendency to give random detail, like the nature of the Wolfsons’ phone. I liked reading The Red Leather Diary but tended to skip parts like the one above in favor of the introspective or, to use an anachronism appropriate in the context of the late 1920s, “racy” parts. The dull and exciting could exist back to back; on page 62 we learn that Florence “enrolled in a life drawing class at the Art Students League on West Fifty-seventh Street […] There she drew for a few hours several days a week after school and on Saturday mornings.” Page 63 brings something beyond reportage: “The other students were older than Florence, serious about their art, but seemed defeated by life. They were weighed down by unhappy marriages and boring office jobs.”

The “defeated by life” cliché annoys, but the move toward commentary on the anonymous and, presumably, unsuccessful would-be artists reminds me of the precariousness of hope and talent. This juxtaposition of solid, understated writing and what induces yawns continues throughout. On 299, Koppel tells us “It was a sad day when [the Claremont Riding Academy] closed in 2007.” Sad? Why? And is “sad” all that can be said for it? From pages 312 – 314, however, Koppel evokes the passing of time well, thought it succumbs to The Wonderful Past:

“The people, the culture, the brains […] It’s terrible today. Does anybody think and write philosophy? I can’t imagine my grandchild or my great-grandchild or anyone writing this,” she said, tapping the diary.

Consider that in relation to a critic responding to a fake diary of 18th century Europe, as quoted in the Wall Street Journal: “No modern girl will ever write a diary like this. Cleone Knox breathes the very spirit of the witty, robust, patriotic, wicked, hard-drinking, hard-swearing 18th century.” This theme of past greatness is a persistent irritant in The Red Leather Diary. Apparently, in the 1920s, reporters were also recalling how it used to be, as Koppel quotes one who writes of actress Eva Le Gallienne, “‘She evokes another age, far removed from our restless today, a time when Leonardo lay for hours watching a tiny flower unfold, when living itself was a fine art.'”

Maybe so, but for most people in most places I suspect life has been hectic and filled with strife, whether physical or mental, even for the wealthy and privileged like Florence. Yet her life was rich and she was perceptive; one entry says, “Out with Pearl [one of Florence’s female lovers] and accidentally came upon a life that was real and beautiful and made me feel loathsome—a blind pianist who is happy—in a small cheap restaurant.” So it is with this book: the generic and the oddly touching juxtaposed, with too much of the former and too little of the latter.

The Red Leather Diary also has distracting statements that are bizarre and probably wrong, as when Koppel says, “Our colossal spires are no longer seen as great lighthouses for the triumph of the human spirit but as dusty old stage sets, the backdrop of chain stores.” She’s talking about skyscrapers, and “colossal spires” is an artistic reach that falls flat, and, furthermore, I’m not sure they were ever seen as “great lighthouses for the triumph of the human spirit,” and, if they were, why would that have changed? And who is doing the seeing and perceiving in this sentence? I could take some guesses, but reading thoughts like this one combined with the aforementioned one about drawing frustrated me. The original article was all substance, while The Red Leather Diary is considerably less than all substance, and even if the absolute amount of substance might be greater than “Speak, Memory,” trawling through the filler lessens its impact.

It's Not You, It's Your Books

I’m sure that by now every book blogger has linked to It’s Not You, It’s Your Books in The New York Times. It’s hilarious, and I essentially agree with Beverly West except with the genders reversed:

After all, women read more, especially when it comes to fiction. “It’s really great if you find a guy that reads, period,” said Beverly West, an author of “Bibliotherapy: The Girl’s Guide to Books for Every Phase of Our Lives.”

Finding someone who likes to read is one way of avoiding the bigger problem discussed in the next paragraph:

Still, to some reading men, literary taste does matter. “I’ve broken up with girls saying, ‘She doesn’t read, we had nothing to talk about,’” said Christian Lorentzen, an editor at Harper’s. Lorentzen recalls giving one girlfriend Nabokov’s “Ada” — since it’s “funny and long and very heterosexual, even though I guess incest is at its core.” The relationship didn’t last, but now, he added, “I think it’s on her Friendster profile as her favorite book.”

Nabokov seems like a needlessly high test of literary taste, like demanding that a significant other not only be athletic, but participate in marathons. The purported link between fiction and empathy deserves a note too, since it might be used to justify otherwise almost sadistic requirement for literary knowledge and pleasure.

It’s Not You, It’s Your Books

I’m sure that by now every book blogger has linked to It’s Not You, It’s Your Books in The New York Times. It’s hilarious, and I essentially agree with Beverly West except with the genders reversed:

After all, women read more, especially when it comes to fiction. “It’s really great if you find a guy that reads, period,” said Beverly West, an author of “Bibliotherapy: The Girl’s Guide to Books for Every Phase of Our Lives.”

Finding someone who likes to read is one way of avoiding the bigger problem discussed in the next paragraph:

Still, to some reading men, literary taste does matter. “I’ve broken up with girls saying, ‘She doesn’t read, we had nothing to talk about,’” said Christian Lorentzen, an editor at Harper’s. Lorentzen recalls giving one girlfriend Nabokov’s “Ada” — since it’s “funny and long and very heterosexual, even though I guess incest is at its core.” The relationship didn’t last, but now, he added, “I think it’s on her Friendster profile as her favorite book.”

Nabokov seems like a needlessly high test of literary taste, like demanding that a significant other not only be athletic, but participate in marathons. The purported link between fiction and empathy deserves a note too, since it might be used to justify otherwise almost sadistic requirement for literary knowledge and pleasure.