Links: Teachers, strippers, self-publishing, In the Realm of the Senses, Fundrise, and more

* The Case for a Teacher Bar Exam. I’m skeptical: teaching is one of the skills that is least captured by standardized tests. See also “How do we hire when we can’t tell who’s right for the job?

_MG_8427* The Uses of Difficulty. Maybe.

* “Uncovering Union Violence,” which “is an under-reported story.”

* “The North Dakota Stripper Boom,” which is a tale about unexpected expected consequences: “North Dakota [. . .] is experiencing an oil boom, which is leading to an overwhelmingly male population boom, which has some strange spillover consequences.”

* “The Early Education Racket: If you are reading this article, your kid probably doesn’t need to go to preschool.” Having written Head Start proposals and read a lot of studies on Head Start and similar programs, I’m not surprised, although this article focuses on the effects of relatively wealthy people (hilarious quote: “research suggests that if you have the time and money to argue over the merits of a Waldorf preschool versus a Montessori one, little Emma isn’t going to suffer either way.”)

* Thorium Reactors, by Peter Reinhardt, which explains one aspect of why thorium-powered power plants might be the future of energy.

* Tips for a successful book launch. This is interesting for its own sake and because Roosh never mentions the word “self-published.” That’s simply assumed.

* Fremen Stillsuit soon to be manufactured? Are the Bene Gesserit up next?

* “Going All the Way: The late Nagisa Oshima’s erotic, transgressive In the Realm of the Senses isn’t about sex. It is sex.

* Fundrise has a new project in the pipeline.

* Copy Of ‘The Scarlet Letter’ Can’t Believe The Notes High Schooler Writing In Margins.

Why “Man’s Search for Meaning” and Viktor Frankl

I recommend Viktor Frankl’s Man’s Search for Meaning to a fair number of people in a wide array of contexts, and one of my students asked why I included him in a short list of books at the back of the syllabus. Though I’ve mentioned him on blog a number of times (see here for one example), I hadn’t really considered why I admire his book and so wanted to take a shot at doing so.

As Frankl says, we’re suffering from a bizarre dearth of meaning in our everyday lives. One can see this in the emptiness that a lot of people report feeling and, more seriously, in suicide rates. In material terms, people in Western societies have never been as well off as we are today—and most of Asia and Latin America, along with much of Africa, are catching up with surprising speed. Yet in “spiritual” terms (I hate that much-abused word but can think of no better one—metaphysical, perhaps?) many of us aren’t doing so well, which is odd, given the cornucopia of goods and opportunities around us. I think Frankl tries to teach us how to better actualize our lives—we truly don’t live by bread alone—and I think he has a keen sense of the malaise many of us feel. I’ve struggled with these issues too and think Frankl’s treatment of them is a good one.

One can see another version or statement of this general problem in Louis CK’s much-linked bit “Everything is amazing right now and nobody is happy.” It has 7 million views, and while YouTube views are hardly a good metric for importance or content, I think CK’s bit has gone viral because he’s touching a profound problem that many people feel, even if they don’t articulate it, or usually won’t articulate to themselves or others.

Many people also seem to feel isolated (see Putnam’s possibly flawed Bowling Alone for one account). Yet because they feel isolated, they have no one to talk to about feeling isolated! The paradox worsens isolation, and there isn’t an obvious outlet for these kinds of feelings or problems. Plus, technology seems to enable crappier and more tenuous relationships, when many of us really want the opposite. That’s partly a problem of the person using the technology—we can talk to anyone, anywhere despite many of us having nothing to say—but technology also pushes use to use it in particular ways, which is one of my points about how Facebook is bad for relationships.

And people are mostly on their own in dealing with this. Schools, as they’re widely conceived of right now, are largely seen as job-training centers, rather than as places to figure out how you should live your life. So they’re not very helpful. Religion or religious feeling is one answer for some people, but religious thinking or feeling isn’t very satisfying for me and a growing number of people.

I don’t know what is helpful—problems are often easier to see than solutions—but Frankl offers a framework for thinking about leading a meaningful existence through attempting to do the best with what you’ve got and choosing an aim for your life, however small or absurd (Hence: “Nietzsche’s words, ‘He who has a why to live for can bear with almost any how,’ could be the guiding motto for all psychotherapeutic and psychohygienic efforts regarding prisoners. Whenever there was an opportunity for it, one had to give them a why—an aim—for their lives, in order to strengthen them to bear the terrible how of their existence”).

Frankl and Louis CK are hardly the only people to notice this—All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age is a contemporary example of a book tackling similar basic concepts from a different angle. Stumbling on Happiness and The Happiness Hypothesis are others. The fact that this problem persists across decades and arguably becomes more urgent means that I don’t think these books will be the last. As Frankl says in a preface:

I do not at all see in the bestseller status of my book so much an achievement and accomplishment on my part as an expression of the misery of our time: if hundreds of thousands of people reach out for a book whose very title promises to deal with the question of a meaning to life, it must be a question that burns under the fingernails.

Universities for artists: Know your purpose, know what you’re getting

A friend is in his 20s and wants to be a writer. He’s mucked around in college some without amassing enough credits to count towards anything, and he thinks he might want to start at a university again in order to become a better writer. I’ve been discouraging him, because of his age and his state goals. He started classes again this semester but seems disenchanted with them, and after talking for a while the other night, I wrote a long e-mail that summarized my views and why college is probably the wrong route for him:

If you said to me that you’re tired of working in coffee shops and want an office job in a corporation or government, a degree should be your number one priority. Not only is that not your goal, but your goal is to be a better writer. To accomplish that, school is at best a mixed bag.

At anything below the most elite schools, most students in intro-level writing courses are not particularly good writers or interested in becoming good writers (and even in elite schools, bad writers but good hoop-jumpers abound). Intro courses won’t necessarily be of much help to you. Most intro-level non-writing courses (like “Rocks for Jocks,” AKA geology) are likely to be even worse. My honors students say their classmates in classes like “Love and Romance in the Middle Ages” and “Intro to Art History” are barely literate; the honors students turn in bullshit they’ve slammed out the night before and get 100% because they are, most of them, functionally literate. They complain about not learning anything about writing in their other humanities classes. You will probably have to wade through at least a year or two of courses that provide almost no value to your stated goal—becoming a better writer—before you get a real shot at, say, English classes.

Once you are there, however, many professors aren’t especially interested in teaching, even in English classes, and the effect of many English classes on your writing skills might be small. Does reading Paradise Lost and Gulliver’s Travels and the Romantic poets in a Brit Lit I survey make you a better writer of contemporary fiction, essays, and criticism, if your professor / TA spends no time covering the basics of writing? Will sitting through a lecture on Beckett’s role in the Modernism / Postmodernism divide help you understand better metaphors in your writing, or help you construct a plot that has any actual motion?

The questions suggest the answers. I’m not saying these English classes will hurt you. But I’ve sat through a lot of those classes, and few have anything to do with writing, which is one of my many beefs with English departments and classes; too little time is spent building concrete writing and reading skills, and too much time is spent discussing works of some historical value and very little contemporary value (I’m not convinced Sister Carrie, which is one massive violation of the cliche “Show, don’t tell” will make you a better novelist today, any more than studying the math of the 1850s in its original context will make you a better mathematician).

Some professors teach close reading and who will really work with you to develop your writing skills, especially if you follow the advice I offer. But those experiences are at best hit-and-miss, and more often than not misses. They depend on the professor, and you won’t know if a class might be useful until you’re already in it.

Plus, getting to those classes will probably take a long time and a lot of money and hoop jumping. The more direct route for you is through a writers’ workshop, which almost all communities of any size have.

That’s the learning part of the equation. From the job/status/credential part of the equation, and as I’ve said before, the effect of school on labor market outcomes is quite binary: you have a degree and make a lot more money in the aggregate, or you don’t and you make a lot less money. Starting a degree without finishing it is one of the worst things you can do, speaking financially and in terms of opportunity cost. That’s why it’s so vital for you to either start and finish or not start.

If you were 18 and didn’t know what the hell else to do, I would tell you to go to college because your peers are doing it and most 18-year-olds don’t know anything and waste most of their time anyway. You could noodle around in a lot of classes and maybe learn something and at least you’ll finish with a degree. Beyond that, a lot of college happens between the lines, through living in dorms and developing a peer network. But you’re not 18, you already know something (you do), and you have a (presumed) goal that you don’t necessarily have to go through school to accomplish. If your goal changes—i.e. you decide you don’t want to work in retail or coffee or unskilled labor and you want to get some other kind of job—then my advice will change.

A distressingly small amount of actual learning goes on in college classrooms. You can see this in Arun and Josipka’s Academically Adrift: Limited Learning on College Campuses. You can read a different take by searching for “The Case Against Education,” which is the title of Bryan Caplan’s book concerning signaling / credentialism in education. Or you can look at the people around you, who might be the most compelling argument. People who are really determined to get education do get it, but outside of the hard sciences, there’s a LOT of bullshit. The stuff that isn’t bullshit will be hard for you to find. Not impossible, but hard. And you don’t get the monetary benefits without finishing.

The college wage premium is still real, but it only applies to people who actually want to work at jobs that require college degrees. If you want to be an engineer, go to college. In “How Liberal Arts Colleges Are Failing America,” Scott Gerber points out that “A degree does not guarantee you or your children a good job anymore. In fact, it doesn’t guarantee you a job: last year, 1 out of 2 bachelor’s degree holders under 25 were jobless or unemployed.” I look around the University of Arizona, and it’s clear to me that a variety of majors—comm and sociology are the most obvious—provide almost no real intellectual challenges and hence no real skills, whatsoever. The business school at the U of A seems better, but it’s still hard for me to ascertain, from the outside, if what goes on there really matters.

To recap: I don’t think going to school is bad or will hurt you. But I’m also not convinced that going to school is an optimal use of time / money for you.

I still think that, if you really want to be a writer, the absolute number one thing you have to do is write a lot—and want to write a lot, because the writing itself comes from the desire. In Malcolm Gladwell’s book Outliers, he discusses the research on the “10,000-hour rule,” or the idea that it takes 10,000 hours of deliberate practice to achieve mastery of a skill. I’m not totally convinced that 10,000 hours is the magic number, or that anyone can deliberately practice for 10,000 hours in a given field and master it, but the basic idea—that you have to spend a LOT of time practicing in order to achieve mastery—is sound. To the extent you want to be a writer and that you spend time in classes that are at best tangentially involved with being a writer, I think you are making a mistake in the way you’re allocating your limited time and resources. You might be better off, say, going to the library and reading every Paris Review interview, going back to the beginning, and writing down every quote that speaks to you.

All of us have 24 hours in a day. Any time you spend doing one thing can’t be spent doing another. If you want to become a writer, I think you should allocate most of your time to writing, not to classes, unless you want to be a writer in some officially sanctioned organ, like a newspaper.

Finally, if you want to be a better writer, write stuff (blog posts, novels, essays, whatever) and send them to me. I will give you more detailed feedback than 99% of your professors. With me, the price is also right.

Beyond that, I want to emphasize just how hit-and-miss my education was, especially now that I look back on it. This was clearest to me in high school: as a freshman and sophomore, I had three really good English teachers from whom I learned a lot: Thor Sigmar, Mindy Leffler, and Jack someone, who taught journalism but whose name now escapes me, though he was very good at what he did and had a very dry sense and hilarious of humor. He also drove a black Miata and was clearly in the closet, at least from the perspective of his students. Then I had two terrible teachers: one named Rich Glowacki, who, distressingly, appears to still be teaching (at least based on a cursory examination of Google, and another named Nancy Potter. The former did an excellent impression of a animatronic corpse and was fond of tests like “What color was the character’s shoe in Chapter 6?” Moreover, one time I came in to talk to him about the “literary terms” he wanted us to memorize for a test. He couldn’t define many of the terms himself; in other words, he was testing us on material that he himself didn’t know.

That moment of disillusionment has stayed with me for a very long.

The other, Nancy Potter, was so scattered that I don’t think anything was accomplished in her class. She also wrote a college letter of recommendation for me that was so screwed up, and so strewn with typos and non sequiturs, that my Dad and I had to rewrite it for her. When your 18-year-old student is a better and more competent writer than you, the teacher, something is seriously amiss.

In college, I went to Clark University, where pretty much all the professors in all the departments are selected for their interest and skill in teaching. I ran into few exceptions; one was a guy who appeared to be about a thousand years old and who taught astronomy. He has trouble speaking and didn’t appear to know what he wanted to speak about on any given day.

Now that I know more about universities, I can only assume he was on the verge of retirement, or was already emeritus, and had been given our class of non-majors because a) he couldn’t do much damage there and b) the department knew it was filled with students who were taking the class solely to fulfill the somewhat bogus science requirement. He didn’t do much damage, except for some infinitesimally small amount to Clark’s reputation, and I assume the other people in the department were happy to avoid babysitting duty.

He, however, was very much the exception at Clark.

Most public colleges and universities are quite different than Clark, and the teaching experience is closer to public high schools, with some good moments and some bad. If your goal is to be an artist, or to learn any kind of skill in depth, you could spend years paying tuition, taking prerequisites of dubious utility, and struggling to find the right teacher or teachers, all without actually accomplishing your goal: learning some kind of skill in-depth.

I don’t think this applies solely to writers, either. If you’re a programmer, there are hacker collectives, or user groups, or equivalents, in many places. Online communities are even more prevalent. I have no idea how good or useful such places and people are. But the price is right and the cost of entry is low. Determined people will find each other. If you’ve got the right attitude towards receiving and processing criticism, you should be ready to take advantage. Knowledgable people should be able to point you in the direction of good books, which are hard to find. You should signal that you’re ready to learn. If you do those things right, you can get most if not all of what you would normally get out of school. But you also have to be unusually driven, and you have to be able to function without the syllabus/exam/paper structure imposed by school. If you can’t function without the external imposition of those constraints, however, you’re probably not going to make it as an artist anyway. The first thing you need is want. The second thing you need is tenacity. The first is useless without the second.

Stories like “Minimum Viable Movie: How I Made a Feature-Length Film for $0″ should inspire you, especially because you need even less money to be a writer than you do to make a movie. Arguably you also need less money to be a musician than you do to make a movie, although I’m less knowledgable on that subject and won’t make absolute pronouncements on it.

Again, I am not anti-school, per se, but it is important to understand how much or most school is about signaling and credentialing, and how easy a lot of school is if you’re willing to stay quiet, keep your ducks in a line, and jump through the hoops presented. It’s also important to understand the people who benefit most from offering arts training: the instructors. They get a (relatively) light teaching load, the possibility of tenure, a cut of your tuition, and time and space to pursue their passion, while you pay for their advice. Getting a gig as a creative writing professor is pretty damn sweet, regardless of the outcomes for students. That doesn’t mean creative writing professors can’t be very good, or very helpful, or improve your work, or dedicated to teaching, but it does mean that you should be cognizant of what benefits are being derived in any particular economic transaction. When small amounts of money are involved, it’s easy to ignore the economic transaction part of school, but now that tuition is so high, it’s impossible for anyone but the stupendously rich to ignore financial reality, like who gains the most when you enroll in a creative writing seminar.

As a side note, I think we’re already starting to see a shift away from the college-for-everyone mentality (that’s what the posts by Gerber and others are doing). Ironically enough, the universities themselves are involved in a perverse loan-based system whose present incentives are eventually going to drive their customer base away through price hikes. Universities are still going to be good deals and useful for some people, but those people will probably turn out to be more intellectual and analytical—the kinds of people who will benefit from knowledge dissemination and who will ultimately feel the need to create new knowledge. I also suspect a lot of non-elite private schools are going to have even larger problems than public schools. This isn’t a novel argument, but that doesn’t make it any less real, or any less likely to happen.

Anyway, I’m broadening the view too far here. The important thing is that you understand yourself and understand the system that you’re entering and how it incentivizes its participants. If you understand that, I think you’ll increasingly understand my skepticism about the utility of college classes for someone in your situation.

The kind of e-mail you like getting from a student:

What I wanted to tell you was that as I walked to my car triumphantly, I was taken aback by a distinct but powerful desire to explain my new decision to you. Why? I felt so good about my choice that I think I wanted to be interrogated by you and your often-obnoxiously probing questions (that’s a compliment). I imagined how the conversation would go and the way you might challenge my choice to provoke critical thinking. Then I thought about how well I’d be able to handle the scrutiny and cackled. So thank you for unwittingly validating my big decisions.

Although I like getting this kind of e-mail, I wonder what it says about me that I can be characterized, accurately—or so friends tell me—as asking “often-obnoxiously probing questions.” Furthermore, I wonder what it says that I’ve caused that habit to be internalized in others, too.

Discuss in the comments section. Bonus points to answers that include obnoxious, probing questions.

(I asked the student in question if she minded me posting this excerpt, and she wrote back: “please DO use my comments in a blog post. I’m actually kind of regretting that I didn’t send you the first draft. I waited a good half hour or so and then tuned the language down before sending it because I didn’t want to risk offending you. :P The theme was the same (and still intended as complimentary).” Fortunately, I’m notably hard to offend.)

Why professors don't bother

When I was an undergrad, I noticed that professors were often reluctant to deeply engage with students; when I got students of my own, I realized why and wrote “How to get your Professors’ Attention — along with Coaching or Mentoring” to explain it. Since then, I’ve noticed one other facet of this general phenomenon: when I do engage, or spend a lot of time offering advice or guidance, students often ignore it—making me feel like I wasted my time. Paul Graham’s footnote in A Word to the Resourceful catalyzed this realization for me:

My feeling with the bad groups [of tech startup founders from Y Combinator] is that coming into office hours, they’ve already decided what they’re going to do and everything I say is being put through an internal process in their heads, which either desperately tries to munge what I’ve said into something that conforms with their decision or just outright dismisses it and creates a rationalization for doing so. They may not even be conscious of this process but that’s what I think is happening when you say something to bad groups and they have that glazed over look. I don’t think it’s confusion or lack of understanding per se, it’s this internal process at work.

This happens with students too. A few weeks ago a former student wrote to me about career choices and whether she should major in biochem or English; she started with biochem but struggled in classes (which isn’t at all unusual in science classes). A friend majored in biochem major, so together we wrote a thorough response that turned into an essay called “How to think about science, becoming a scientist, and life” that should go up soon. After spending a couple hours detailing an array of issues, we sent the e-mail, and I got back a response saying. . . she’s going to go to law school and “become a judge.”

So all of the considered reasoning and description and discussion was merely “put through an internal process in” her head. (She’s not the only student to have done this, but she’s merely the most recent example.) Reading her response was painful because she has no ability to understand what being a lawyer or judge is actually like and no ability to project what she’s going to feel like or want in a couple of years, let alone ten, let alone twenty. She’s not alone in this: most people can’t anticipate what they’ll want in the future, and most of us can’t even remember what we were like in the past; we tend to imagine ourselves always having been more or less as we are now. That’s one of Daniel Gilbert’s remarkable insights in Stumbling on Happiness.

Now, I might be overwrought about this, and I might be wrong; one commenter said:

I’m not saying your student didn’t have a pre-filter as you describe. On the other hand, you may have been just one source of advice for your student. Asking for advice doesn’t mean that taking it is always the best course, it’s information to be weighed against all other advice and information.

This is certainly true, but I have’t gotten the sense that most students are doing this. My sense is that most are trying “to munge what I’ve said into something that conforms with their decisions,” or they just “outright dismiss it and create a rationalization for doing so.” The worst part isn’t even that they’re doing so: the worst part is that they’re probably not even aware they’re doing it.

(Observing this phenomenon also makes me wonder about how much I listened when I was an undergrad or just out of college; I may have been no better than the student I’m describing above.)

There’s a second reason why I suspect professors don’t bother and build intellectual moats, and it relates to “25 Things I Learned From Opening a Bookstore;” someone in a Hacker News thread about it said, “Turns out mild loathing towards users isn’t unique to software.”

I suspect that, in retailing, 95% of the customers are fine, but that last 5% take up a disproportionate amount of time and mental energy, whether because they’re clueless or morons or mean or whatever. That’s how I think jaded teachers / professors develop: most students are okay, but that small percentage of “story” students create all kinds of artificial barriers and special exceptions and so on that make the teacher / professor not real pleasant. (I won’t defend the exact percentage of 95 and 5 in teaching, but I will say that the vast majority of students are okay and thus not terribly memorable, while the bad ones or the jerks are entirely too easy to recall.)

One jerk makes a vastly larger impression than twenty nice students, customers, or waiters. The jerk sticks in your mind as an example, and the more you build defenses against the jerk, the worse you’re going to react to the average, reasonable student, customer, or waiter, because you’re calibrating your defaults to dealing with the tiny minority who are jerks or irrational or irrationally demanding, when you should try to ignore those experiences with the jerk minority. If you don’t, you’re going to be overly brusque or defensive, corroding the quality of your teaching, selling, or life. The rules you make to deal with the jerks also apply to the normal, pleasant students or customers. Paul Graham discusses this at the scale of companies in The Other Half of “Artists Ship”:

The gradual accumulation of checks in an organization is a kind of learning, based on disasters that have happened to it or others like it. After giving a contract to a supplier who goes bankrupt and fails to deliver, for example, a company might require all suppliers to prove they’re solvent before submitting bids.

As companies grow they invariably get more such checks, either in response to disasters they’ve suffered, or (probably more often) by hiring people from bigger companies who bring with them customs for protecting against new types of disasters.

It’s natural for organizations to learn from mistakes. The problem is, people who propose new checks almost never consider that the check itself has a cost.

Over time, business and government accretes rules that are designed to prevent mistakes, but those rules themselves can eventually become so onerous that they stifle legitimately good ideas. As professors or other people with power and knowledge begin building defenses based on the 5%, a lot of the 95% are harmed too—which is unfortunate. I’m also not sure there’s anything that can be done about this at the institutional level, because the incentives point to the value of building a moat. But by reminding individuals of the cost of the moat, and implicitly telling students how to get over it, perhaps a few people will have a better overall experience.

EDIT: Here’s Graham on funding startups: “The reason we want to fund the most successful founders is that they’re the most fun to work with. It’s exhausting trying to pep up founders who aren’t really cut out for startups, whereas talking to the best founders is net energizing.” Replace “founder” with “student” and “startup” with your field, and the same thing applies. So if you’re a student, you want to at least look, and ideally be, energetic and resourceful.

Why professors don’t bother

When I was an undergrad, I noticed that professors were often reluctant to deeply engage with students; when I got students of my own, I realized why and wrote “How to get your Professors’ Attention — along with Coaching or Mentoring” to explain it. Since then, I’ve noticed one other facet of this general phenomenon: when I do engage, or spend a lot of time offering advice or guidance, students often ignore it—making me feel like I wasted my time. Paul Graham’s footnote in A Word to the Resourceful catalyzed this realization for me:

My feeling with the bad groups [of tech startup founders from Y Combinator] is that coming into office hours, they’ve already decided what they’re going to do and everything I say is being put through an internal process in their heads, which either desperately tries to munge what I’ve said into something that conforms with their decision or just outright dismisses it and creates a rationalization for doing so. They may not even be conscious of this process but that’s what I think is happening when you say something to bad groups and they have that glazed over look. I don’t think it’s confusion or lack of understanding per se, it’s this internal process at work.

This happens with students too. A few weeks ago a former student wrote to me about career choices and whether she should major in biochem or English; she started with biochem but struggled in classes (which isn’t at all unusual in science classes). A friend majored in biochem major, so together we wrote a thorough response that turned into an essay called “How to think about science, becoming a scientist, and life” that should go up soon. After spending a couple hours detailing an array of issues, we sent the e-mail, and I got back a response saying. . . she’s going to go to law school and “become a judge.”

So all of the considered reasoning and description and discussion was merely “put through an internal process in” her head. (She’s not the only student to have done this, but she’s merely the most recent example.) Reading her response was painful because she has no ability to understand what being a lawyer or judge is actually like and no ability to project what she’s going to feel like or want in a couple of years, let alone ten, let alone twenty. She’s not alone in this: most people can’t anticipate what they’ll want in the future, and most of us can’t even remember what we were like in the past; we tend to imagine ourselves always having been more or less as we are now. That’s one of Daniel Gilbert’s remarkable insights in Stumbling on Happiness.

Now, I might be overwrought about this, and I might be wrong; one commenter said:

I’m not saying your student didn’t have a pre-filter as you describe. On the other hand, you may have been just one source of advice for your student. Asking for advice doesn’t mean that taking it is always the best course, it’s information to be weighed against all other advice and information.

This is certainly true, but I have’t gotten the sense that most students are doing this. My sense is that most are trying “to munge what I’ve said into something that conforms with their decisions,” or they just “outright dismiss it and create a rationalization for doing so.” The worst part isn’t even that they’re doing so: the worst part is that they’re probably not even aware they’re doing it.

(Observing this phenomenon also makes me wonder about how much I listened when I was an undergrad or just out of college; I may have been no better than the student I’m describing above.)

There’s a second reason why I suspect professors don’t bother and build intellectual moats, and it relates to “25 Things I Learned From Opening a Bookstore;” someone in a Hacker News thread about it said, “Turns out mild loathing towards users isn’t unique to software.”

I suspect that, in retailing, 95% of the customers are fine, but that last 5% take up a disproportionate amount of time and mental energy, whether because they’re clueless or morons or mean or whatever. That’s how I think jaded teachers / professors develop: most students are okay, but that small percentage of “story” students create all kinds of artificial barriers and special exceptions and so on that make the teacher / professor not real pleasant. (I won’t defend the exact percentage of 95 and 5 in teaching, but I will say that the vast majority of students are okay and thus not terribly memorable, while the bad ones or the jerks are entirely too easy to recall.)

One jerk makes a vastly larger impression than twenty nice students, customers, or waiters. The jerk sticks in your mind as an example, and the more you build defenses against the jerk, the worse you’re going to react to the average, reasonable student, customer, or waiter, because you’re calibrating your defaults to dealing with the tiny minority who are jerks or irrational or irrationally demanding, when you should try to ignore those experiences with the jerk minority. If you don’t, you’re going to be overly brusque or defensive, corroding the quality of your teaching, selling, or life. The rules you make to deal with the jerks also apply to the normal, pleasant students or customers. Paul Graham discusses this at the scale of companies in The Other Half of “Artists Ship”:

The gradual accumulation of checks in an organization is a kind of learning, based on disasters that have happened to it or others like it. After giving a contract to a supplier who goes bankrupt and fails to deliver, for example, a company might require all suppliers to prove they’re solvent before submitting bids.

As companies grow they invariably get more such checks, either in response to disasters they’ve suffered, or (probably more often) by hiring people from bigger companies who bring with them customs for protecting against new types of disasters.

It’s natural for organizations to learn from mistakes. The problem is, people who propose new checks almost never consider that the check itself has a cost.

Over time, business and government accretes rules that are designed to prevent mistakes, but those rules themselves can eventually become so onerous that they stifle legitimately good ideas. As professors or other people with power and knowledge begin building defenses based on the 5%, a lot of the 95% are harmed too—which is unfortunate. I’m also not sure there’s anything that can be done about this at the institutional level, because the incentives point to the value of building a moat. But by reminding individuals of the cost of the moat, and implicitly telling students how to get over it, perhaps a few people will have a better overall experience.

EDIT: Here’s Graham on funding startups: “The reason we want to fund the most successful founders is that they’re the most fun to work with. It’s exhausting trying to pep up founders who aren’t really cut out for startups, whereas talking to the best founders is net energizing.” Replace “founder” with “student” and “startup” with your field, and the same thing applies. So if you’re a student, you want to at least look, and ideally be, energetic and resourceful.

Instant feedback in the classroom, and in life

You never really know if you’re teaching the right thing. The best way to get closer that ideal is instant feedback.

When I’m teaching, I often ask simple, binary questions (“How many of you think you’d leave the body?” of Raymond Carver’s “So Much Water So Close to Home;” “How many of you checked Facebook at least once while you were writing your essays? More than once?” of Paul Graham’s “Disconnecting Distraction“) to gauge the classroom’s temperature. I also ask a lot of questions and ask students to write their answers in two to five minutes, so they have some kind of coherent response. The writing serves a second purpose: I can walk around, look over students’ shoulders or ask to see their answers, and get five to ten responses in less than a minute and change plans accordingly based on those responses.

A few days ago, for example, I asked open-ended questions about “Disconnecting Distraction” and found that about five of twenty students had read it. So a discussion about “Disconnecting Distraction” made no sense. Talking about what it meant that so few people had read “Disconnecting Distraction” made a lot of sense. So we did that instead.

I never know what’s going to happen when I walk in. I have some things planned if no one wants to start a discussion, as well as some ways of steering conversations toward close reading and ideas if the conversation meanders too much. But making hard-and-fast plans, then executing them regardless of the conditions on the ground, leads to sub-optimal class time.

I’ve been in plenty of classrooms like that, and my experiences have been every bit as dull and tedious as yours. Instead, I incorporate immediate feedback and establish the tightest loop I can between me and and students. If class doesn’t go as planned, I’m not going to take it personally: I’m going to ask “why?” and figure something out. Anything less can be done online, through a broadcast lecture (I’ve actually thought about getting a friend to record my classes, then putting the recordings on YouTube, but it’s a project that would take a fair amount of effort and deliver little immediate return to me. I might do it anyway).

These ideas didn’t come out of nowhere, and they’re linked to the larger intellectual climate. For example, innumerable Hacker News posts discuss how business plans don’t survive first contact with customers and how you have to listen to customers and iterate rapidly if you’re going to run a successful business—especially a successful startup. The “survive first contact” reference in the first sentence is adapted from the military’s idea that no battle plan survives first contact with the enemy. It’s easy to see how those ideas can be adapted for the classroom. See also this Atlantic article on great teachers:

Great teachers, he concluded, constantly reevaluate what they are doing. . . .

For example, one way that great teachers ensure that kids are learning is to frequently check for understanding . . .

The kids have to do the math in their heads. All of them write their answers on their cards and thrust them up in the air. With a quick scan, Mr. Taylor can see if every child has written the right answer.

The article focuses on K – 12 teachers, but the same principles apply across the age spectrum: does the person you’re trying to reach understand what’s going on? Can they think on their feet (or, since they’re sitting, on their ass)? A week later, can you ask follow-up questions and see if students retain what they were doing? How about a month later?

These are questions I should be able to answer, and I should be able to get data on them quickly, without disrupting what else is happening. Granted, there’s near-zero institutional incentive at universities for grad students or even professors to think about this when they teach, but I do it anyway because I think teaching well is important and because I’ve sat through so many hours of idiotic, half-baked instruction and would like to avoid inflicting the same on my own students. To me, rapid measurement and change is part of “teaching with authenticity and authority.”

A couple other notes:

1) In some ways, teaching is a microcosm of what’s happening in the larger economy and what’s being rewarded right now: innovation, rapid responses to changing circumstances, attention to detail, and a willingness to do whatever is needed at a particular time, without resorting to tradition or past ideas that might have no authority in the present.

2) I’ve have witnessed numerous teachers and other quasi authority figures demanding “respect” or some equally dubious homage for their “position,” rather than because they’ve earned it. That sort of thing is bogus, has always been bogus, and always will be bogus, yet it continues anyway, and it’s the sort of thing I want to avoid.

3) Life decides whether what you’re doing is effective or not. So I’m not as worried about catching cheaters and so forth; their real judge is the market, and the market is infinitely harsher and infinitely more demanding than I am. If they can pass market tests without learning how to read and write, then that’s their affair. But by choosing to avoid, to the extent they can, knowledge, they’re going to make the market tests that much harder when those tests arrive, as they do for virtually everyone save those who are cosseted by such mammoth wealth they can lead lives of shocking indolence and, to my mind, tedium, which sounds like much greater punishment than I could possibly mete out, even were I inclined to do so. Sometimes I explicitly connect classes to the larger world. I’m not sure those connections are successful, but they are present.

Why I try not to be too hard on students:

I was going through some old boxes from my parents’ house and found papers and stories I’d written as a freshman and sophomore in college; while the papers weren’t bad, the stories were terrible. The kind of terrible that gets justifiably mocked in academic novels like Blue Angel. The kind that would make many instructors throw up their hands in dismay and their lunch thanks in nausea. The kind that make me wonder what the hell could’ve made me want to keep going. Actually, I don’t wonder, because the answer is probably ignorance—the sort of ignorance I’ve been trying to cure, probably futilely, ever since.

Reading Eileen Pollack’s “Flannery O’Connor and the New Criticism: A Response to Mark McGurl” reminded me of those early experiences (the article is behind a bullshit paywall, by the way):

The careless inclusion of random details or digressions or the unintentional revelation of aspects of one’s own character are precisely what gets beaten out of a student even in the nicest, most tactful workshop (let alone the considerably more venomous workshops that tend to be the norm at Iowa). Even if novice writers are not narcissists in the therapeutic sense, they have rarely had the experience of writing for a disinterested audience (i.e., readers other than their mothers and doting high school English teachers). This means that a story’s prose must be coherent, the plot comprehensible, the characters (and the world they live in) believable and consistent (even if the story isn’t meant to be realistic). Writers soon learn that their classmates do not want to read a 20-page digression about a character’s fight with her parents because they did not buy her a BMW for her sixteenth birthday, or the endless details of a championship high school football game, or an angry fantasy about raping and mutilating a beautiful woman who rejects the main character’s amorous advances, or a sermon against abortion or nuclear war. A student may never receive a lecture on craft or the tenets of the New Criticism, but by handing out drafts of a story and listening to detailed responses from readers of all sorts, he or she will learn how best to convey the ideas and emotions he or she intends to convey and not include anything that reveals aspects of his or her psyche or autobiography that are irrelevant and/or embarrassing.

I gave and got criticism that was designed to beat out the merely random, and the class’s response was certainly a useful, if “venomous” and vitriolic, way of imparting important messages about audience reaction. If I teach fiction writing classes, I might include Pollack’s paragraph in the syllabus, even if the experience of attempting to write about not receiving a BMW or football games will probably still be necessary for students to get the lesson.

Looking at that old work shows me that, if I didn’t have the particular problems Pollack enumerates, I still had one analogous to them. When I’m looking at student work, I should remember my own development at an equivalent age.

The academic papers, fortunately, were much better, and I’d see a couple of them relatively recently. As a first-year grad student, I split a two-bedroom apartment with another first-year, and one night we found and traded papers from when we were freshmen, mostly out of curiosity: would we have lived up to the standards we imposed on others? The answer, fortunately, was yes, but I wouldn’t rank the papers I wrote as a freshman as among the best that my students have written over the last three and a half years.

Beyond critiquing it, however, the writing is itself a window on the old person I used to be, who has become a stranger to me over time, kept alive only through the random bits of writing that he chose to commit to paper or hard drive and drag around.

Teaching, mentoring, and how no one does it alone

A Hacker News thread on a post called The wrong question: “I want to learn to code, what should I do?” included this bit in response to a suggestion that people who want to learn should simply consult the Internet:

don’t just point [people who want to learn how to program] at Google. Tell them YOUR story […] and […] what YOU would do differently […] Use your friends[. . .]

These are good bits of advice. I would also encourage folks here to realize just how far programming is from what most people do all day.

In the thread, you could find/replace “programming” insert any number of other activities, like “writing” (the one I’m closest too), and find a good fit for this advice. (Try it now with music, photography, cooking, or math, and you’ll get the same effect.)

Theoretically, someone who wants to learn a topic, like writing, in great depth could be a Steppenwolfe and teach themselves without any direct interaction from others—or anyone apart from the Internet hordes. But it would be so damn difficult and time consuming that they’d be better served by finding a friend—any friend—who is already at least moderately proficient and getting that friend to read their stuff. If people could simply learn on their own from non-interactive sources like libraries and web forums. But those sources appear to be a complement to, not a substitute for, real life interaction.

I try to live this by example. I’m a grad student in English lit, so when I tell people I spend a lot of time writing and they reply by saying, “I write” or “I want to write better” and are curious about what’s going on, I’ll talk about my experience and what I’ve done and so on. If they want me to read their stuff I will, provided they pass the (very low) barriers described here. I don’t think most people are going to master a skill without personal interaction / guidance and reading / working through problems on their own.

Certainly that’s been true of my experience: a lot of what I’ve learned about writing came from conversations with people. Those people often weren’t “professionals,” like teachers or professors, but those conversations were often more valuable than formal education. They became literary friendships, even when they had a mentor / mentee quality to them.

The mentor / mentee or master / apprentice or teacher / student paradigm exists for a reason. Yeah, a lot of its official manifestations in the school system don’t work real well, but they persist because they do serve real purposes for people who want to be come experts. The real world is very high bandwidth, and I don’t see virtual sources completely supplanting individual or small-group work for a very long time—if ever.

Paul Graham and not being as right as he could be in “The Age of the Essay”

Paul Graham often challenges people who say that he’s wrong to cite a particular sentence that is untrue; see, for example, this: “Can you give an example of something I said that you think is false?” Elsewhere, although I can’t find a link at the moment, he says that most people who say he’s said something wrong aren’t actually referring to something he’s said, but something they think he’s said, or imagines he might say. Hence my italicization of “something I said:” Internet denizens often extrapolate from or simplify his often nuanced positions in an attempt to pin ideas to him that he hasn’t explicitly endorsed. So I’m going to try not to do that, but I will nonetheless look at some of what he’s said about writing and writing education and describe some of my attempts to put his implied criticisms into action.

While I think Graham is right the vast majority of the time, I also think he’s off the mark regarding some of his comments about how writing is taught in schools. I wouldn’t call him wrong, exactly, but I would say that trying some of the things he suggests or implicitly suggests hasn’t worked out nearly as well as I’d hoped, especially when applied to full classrooms of students drawn from a wide spectrum of ability and interest.

I’ve long been bothered by the way writing and related subjects are taught in school. They’re made so boring and lifeless most of the time. Part of the problem, and perhaps the largest part, is the teachers. I’ve spent a lot of time contemplating how to improve the writing class experience. Some of that effort appears to be paying off: a surprisingly large number of students will say, either to me directly or in their evaluations, that they usually hate English classes but really like this one. Yes, I’m sure some are sucking up, but I don’t care about sucking up and suspect students can detect as much. I really care about what happens on their papers. But some of my experiments haven’t worked, and I’ll talk about them here.

In “The Age of the Essay,” Graham starts:

Remember the essays you had to write in high school? Topic sentence, introductory paragraph, supporting paragraphs, conclusion. The conclusion being, say, that Ahab in Moby Dick was a Christ-like figure.

Oy. So I’m going to try to give the other side of the story: what an essay really is, and how you write one. Or at least, how I write one.

Graham doesn’t say so explicitly, but the implication of “the other side of the story” and “what an essay really is” is that essay writing in school should be more like real essay writing. To some extent he’s right, but trying to make school essay writing like real essay writing doesn’t yield the kinds of results I’d hoped for. Graham is right that he hasn’t directly said that school writing should be more like real writing, but it’s an obvious inference from this and other sections of “The Age of the Essay,” which I’ll discuss further below. He also does a lot with the word “Oy:” it expresses skepticism and distaste wrapped in one little word.

The way Graham puts it, writing a school essay sounds pretty bad; concluding “that Ahab in Moby Dick was a Christ-like figure” in a pre-structured essay is tedious, if for no other reason than because a million other students and a much smaller number of teachers and professors have already concluded or been forced to conclude the same thing. I think that a) teaching literature can be a much better experience and still serves some institutional purposes, and b) teaching writing in the context of other subjects might not be any better.

Passion and interest

Graham:

The most obvious difference between real essays and the things one has to write in school is that real essays are not exclusively about English literature. Certainly schools should teach students how to write. But due to a series of historical accidents the teaching of writing has gotten mixed together with the study of literature. And so all over the country students are writing not about how a baseball team with a small budget might compete with the Yankees, or the role of color in fashion, or what constitutes a good dessert, but about symbolism in Dickens.

I’d love to get well-developed essays on baseball, economics, and fashion. But most students either don’t appear to have the kind of passion that would be necessary to write such essays or don’t appear able to express it. Alternately, they have passion, but not knowledge behind the passion: someone who’d read Moneyball and other baseball research and could put together this kind of essay, but almost no students have. Even those who do have the passion don’t have much knowledge behind their passion. I’ve been implicitly testing this theory for the past three and a half years: on my assignment sheets, I always include a line that tells students something like this: they can write on “a book or subject of your own choosing. If you write on a book or idea of your own, you must clear your selection with me first.” Almost none exercise this choice.

Now, one could argue that students have been brainwashed by 12 years of school by the time I’ve got them, and to some extent that’s probably true. But if a student were really, deeply interested in a subject, I think she’d be willing to say, “Hey, what if I mostly write about the role of imagination among physicists,” and I’d probably say yes. This just doesn’t happen often.

I think it doesn’t happen because students don’t know where to start, and they aren’t skilled enough to closely read a book or even article on their own. They don’t know how to compare and contrast passages well—the very thing I’m doing here. So I could assign a book about baseball and work through the “close reading” practice in class, but most people aren’t that interested in the subject, and then the people interested in fashion or math will be left out (and most students who say they’re “interested in fashion” appear to mean they skim Cosmo and Vogue).

If you’re going to write about a big, somewhat vague idea, like money in baseball, you need a lot more knowledge and many more sources than you do to write about “symbolism in Dickens.” Novels and stories have the advantage of being self-contained. That’s part of what got the New Criticism technique of “close reading” so ingrained in schools: you could give students 1984 and rely on the text itself to argue about the text. This has always been a bit of a joke, of course, because knowing about the lead up to World War II and the beginnings of the Cold War will give a lot of contextual information about 1984, but one can still read the novel and analyze it on its own terms more easily than one can analyze more fact-based material. So a lot of teachers rely on closely reading novels, which I’ll come back to in a bit.

There may be more to the story of why students are writing about 1984 and not “what constitutes a good dessert” beyond “a series of historical accidents.” Those accidents are part of the story, but not all.

Amateurs and experts

What’s appropriate for amateurs may not be appropriate for experts; Daniel Willingham makes this point at length in his book Why Don’t Students Like School: A Cognitive Scientist Answers Questions About How the Mind Works and What It Means for the Classroom; he says that “Cognition early in training is fundamentally different from cognition late in training” and, furthermore, “[. . .] years of practice make a qualitative, not quantitative, difference in the way [scientists, artists, and others] think compared to how a well-informed amateur thinks.” We don’t get there right away: “Experts don’t think in terms of surface features, as novices do; they think in terms of functions, or deep structure.” It takes years of that dedicated practice to become an expert, and ten often appears to be it: “There’s nothing magical about a decade; it just seems to take that long to learn the background knowledge to develop” what one really needs to do the new, interesting, creative work that defines an expert.”

Graham is an expert writer. He, like other expert writers, can write differently than amateurs and still produce excellent work. Novice writes usually can’t write effectively without a main point of some sort in mind. I couldn’t, either, when I was a novice (though I tried). Graham says:

The other big difference between a real essay and the things they make you write in school is that a real essay doesn’t take a position and then defend it. That principle, like the idea that we ought to be writing about literature, turns out to be another intellectual hangover of long forgotten origins.

He’s right in the sense that real essays don’t have to take a position and defend it, but teachers insist on thesis statements for the same reason bikes for three-year olds have training wheels: otherwise the student-writer will fall over. If you don’t get students to take a position, you’ll get—maybe—summarization. If you don’t ask for and emphasize thesis statements, which are basically the position to be defended, you’ll get wishy-washy essay that don’t really say much of anything. And it’s not that they don’t say much of anything because they’re trying to explore a complex problems: they don’t say much of anything because the writer doesn’t have anything to say, or is afraid of saying anything, or doesn’t know how to explore a problem space. If you want an academic-ized version of what essays are, Wolfgang Holdheim says in The Hermeneutic Mode: Essays on Time in Literature and Literary Theory that “[…] works in the essay genre (rather than presenting knowledge as a closed and often deceptively finished system) enact cognition in progress, knowledge as the process of getting to know.” Students don’t have the cognition in progress they need to enact Graham-style essays. They haven’t evolved enough to write without the scaffolding of a thesis statement.

When I started teaching, I didn’t emphasize thesis statements and got a lot of essays that don’t enact cognition or make a point. The better ones instinctively made a point of some kind; the worse ones summarized. After a while I realized that I could avoid a lot of heartache on the part of my students by changing the way I was offering instruction, because students weren’t ready to write essays without taking a position and defending it.

So now I teach thesis statements more or less like every other English instructor. I try to avoid boring theses and encourage deep ones, but it’s nonetheless true that I’ve realized I was wrong and have consequently moved on. I consider the no-thesis-emphasized experiment just that: an experiment that taught me how I should teach. In the future, I might try other experiments that could lead me away from emphasizing thesis statements. But for now, I do teach students to take a perspective and defend it. Many don’t end up doing so—their papers end up more exploratory than disputatious—but the overall effect of telling them to take a point of view and defend it is a positive one.

I’m not the first one to have noticed the problem. In Patrick Allitt’s I’m the Teacher, You’re the Student, he says this of student writing in a history class:

Certain errors are so common as to be almost universal. The first one is that almost no student really knows how to construct an argument and then deploy information to support and substantiate it. Usually student papers describe what happened, more or less, then throw in an indignant moral judgment or two before stopping abruptly.

I know the feeling: students, when they start my class, mostly want to summarize what they’ve read. And, as Allitt notes, they badly want to moralize, or castigate other people, or to valorize their own difference from the weakness of the writer’s. I find the moralizing most puzzling, especially because it makes me think I’m teaching a certain number of people who are a) hypocrites or b) lack the empathy to understand where other writers come from, even if they don’t agree with said writer. They use ad-hominem attacks. When I assign Graham’s essays “What You’ll Wish You’d Known” and “What You Can’t Say,” a surprisingly large number of students say things like, “Who is this guy?”

When I tell them something along the lines of, “He started an early Internet store generator called Viaweb and now writes essays and an early-stage startup investment program,” their follow-up questions are usually a bit incoherent but boils down to a real question: Who gives him the authority to speak to us? They’re used to reading much-lauded if often boring writers in school. When I say something like, “Who cares who he is?” or “Shouldn’t we judge people based on their writing, not on their status?” they eye me suspiciously, like six-year olds might eye an eight-year old who casts aspersions on the Tooth Fairy.

They’ve apparently been trained by school to think status counts for a lot, and status usually means being a) old, b) dead, c) critically acclaimed by some unknown critical body, and d) between hard or soft covers, ideally produced by a major publisher. I’m not again any of those things: many if not most of my favorite writers fit those criteria. But it’d be awfully depressing if every writer had to. More importantly, assuming those are the major criteria for good writing is fairly bogus since most old dead critically acclaimed writers who are chiefly found between hard covers were once young firebrands shaking up a staid literary, social, political, or journalistic establishment with their shockingly fresh prose and often degenerate ideas. If we want to figure out who the important dead people will be in the future, we need some way of assessing living writers right now. We need something like taste, which is incredibly hard to teach. Most schools don’t even bother: they rely on weak fallback criteria that are wrapped up in status. I’d like my students to learn how to do better, no matter how hard.

Some of the “Who is this guy?” questions regarding Graham come from a moralizing perspective: students think or imply that someone who publishes writing through means other than books are automatically somehow lesser writers than those whose work is published primarily between hard covers (Graham published Hackers & Painters, as well as technical books, but the students aren’t introduced to him in that fashion; I actually think it useful not to mention those books, in order to present the idea that writing published online can be valid and useful).

Anyway, trying to get students to write analytically—to be able to understand and explain a subject before they develop emotional or ethical reactions to it—is really, incredibly difficult (Allitt mentions this too). And having them construct and defend thesis statements seems to help this process. Few students understand that providing analysis and interpretation is a better, subtler way of eventually convincing others of whatever emotional or ethical point of view you might hold. They want to skip the analysis and interpretation and go straight to signaling what kind of person they want the reader to imagine them to be.

Not all students have all these problems, and I can think of at least one student who didn’t have any of them, and probably another dozen or so (out of about 350) who had none or very few of these problems when they began class. I’m dealing with generalizations that don’t apply to each individual student. But class requires some level of generalization: 20 to 30 students land in a room with me for two and a half hours per week, and I, like all instructors, have to choose some level of baseline knowledge and expectation and some level of eventual mastery, while at the same time ensuring that writing assignments are hard enough to be a challenge and stretch one’s abilities while not being so hard that they can’t be completed. When I see problems like the ones described throughout this essay, I realize the kinds of things I should focus on—and I also realize why teachers do the things they do the way they do them, instead of doing some of the things Graham implies.

Reading Allitt makes me realize I’m not alone, and he has the same issues in history I have in English. His other problems—like having students who “almost all use unnecessarily complicated language”—also resonate; I talk a lot about some of the best and pithiest writing advice I’ve ever read (“Omit unnecessary words“), but that advice is much easier to state than implement (my preceding sentence began life saying, “much easier to say than to implement,” but I realized I hadn’t followed my own rule).

Graham again:

I’m sometimes accused of meandering. In defend-a-position writing that would be a flaw. There you’re not concerned with truth. You already know where you’re going, and you want to go straight there, blustering through obstacles, and hand-waving your way across swampy ground. But that’s not what you’re trying to do in an essay. An essay is supposed to be a search for truth. It would be suspicious if it didn’t meander.

But defend-a-position essays, if they’re taught and written well, shouldn’t be completely opposed to meandering, and they’re not about “blustering through obstacles.” They’re about considering what might be true, possible objections to it, addressing those questions, building roads over “swamp ground,” changing your mind if necessary, and so on—eventually getting to something like truth. In Graham’s conception of defend-a-position essays, the result is probably going to be lousy. The same is likely to be true of students who are taught the “hand-waving your way” method of writing. They should be taught that, if they discover their thesis is wrong, they should change their thesis and paper via the magic of editing. I think Graham is really upset about the quality of teaching.

Thesis statements also prevent aimless wandering. Graham says that “The Meander (aka Menderes) is a river in Turkey. As you might expect, it winds all over the place. But it doesn’t do this out of frivolity. The path it has discovered is the most economical route to the sea.” Correct. But students do this out of frivolity and tend to get nowhere. Students don’t discover “the most economical route to the sea;” they don’t have a route at all. They’re more like Israelites wandering in the desert. Or a body of water that simply drains into the ground.

Why literature?

Graham:

It’s no wonder if this [writing essays about literature] seems to the student a pointless exercise, because we’re now three steps removed from real work: the students are imitating English professors, who are imitating classical scholars, who are merely the inheritors of a tradition growing out of what was, 700 years ago, fascinating and urgently needed work.

We may have gotten to teaching students how to write through literature via the means Graham describes, but I don’t think the practice persists solely because of the history. It persists because teaching through literature offers a couple of major conveniences: literature can be studied as a self-contained object via close reading and offers a narrower focus for students than larger subjects that require more background.

The rise of literature in university departments started in the nineteenth century and really took off in the first half of the twentieth. It was helped enormously by the rise of “close reading,” a method that had two major advantages: the trappings of rigor and a relative ease of application.

The “trappings of rigor” part is important because English (and writing) needed to look analytical and scientific; Louis Menand covers this idea extensively in a variety of forums, including The Marketplace of Ideas: Reform and Resistance in the American University, where he says that the argument “that there is such a thing as specifically literary language, and that literary criticism provides an analytical toolbox for examining it—was the basis for the New Criticism’s claim to a place in the structure of the research university.” So students look at literature because teachers and professors believe there is “specifically literary language” that’s different from other kinds of language. I used to not think so. Now I’m not so sure. After having students try to write analyses of various kinds of nonfiction, I can see the attraction in teaching them fiction that doesn’t have a specific message it’s trying to impart, primarily because a lot of students simply don’t have sufficient background knowledge to add anything to most of the nonfiction they read. They don’t read nonfiction very carefully, which means they have trouble making any statements other than bald assertion and frequently saying things that be countered through appeals to the text itself. Getting them to read it carefully through the asking of detailed questions is both hard and tedious.

Enter close reading. It supplies literature with a rationale, as stated above, but it also works pretty well when used in classrooms. As a method, it only requires knowledge of the tool and some text to apply it on. Like literature. To do close reading, you have to know you should pay attention to the text and how its writer or speaker is using the language it does. From there, the text becomes what Umberto Eco calls “a machine conceived for eliciting interpretations” in a way that a lot of nonfiction isn’t.

Paul Graham’s essay “What You’ll Wish You’d Known,” which I teach in my first unit, almost always generates vastly worse papers than James Baldwin’s short story “Sonny’s Blues” because Graham has deliberately covered most of the interesting territory relating to his subject. “Sonny’s Blues,” on the other hand, is just trying to tell a story, and the possible meanings of that story extend incredibly far outward, and they can be generated through close readings and relatively little other knowledge. Students who want to discuss “What You’ll Wish You’d Known” intelligently need a vast amount of life experience and other reading to even approach it cogently.

Students who want to discuss “Sonny’s Blues” intelligently need to pay attention to how the narrator shifts over the course of the story, how sound words recur, what music might mean, and a host of other things that are already mostly contained in the story. Students seem to have much more difficulty discovering this. When I teach Joyce Carol Oates’ short story “Where Are You Going, Where Have You Been?”, students almost never realize how the story subtly suggests that Connie is actually in a dream that plays out her anxieties regarding puberty, adulthood, and encroaching sexuality. It offers a lot more substance for discussion and decent papers than Graham’s essays and a lot of other nonfiction.

Perhaps the bad papers on Graham are my own fault, but I’ve tried a lot of ways to get students to write better papers on nonfiction, usually without much success. I’ve begun to suspect they’re just not ready. Students can be taught close reading that, in an ideal world, then gets applied to nonfiction. The reading of literature, in other words, is upwind of the reading of other kinds of nonfiction, however useful or interesting those other kinds of nonfiction might be. If you’re dealing with not-very-bright high school teachers and students who know even less than college students, the advantages of close reading literature as a method are magnified.

This is a relatively new affair, too; here’s Louis Menand discussing where English departments came from and how T.S. Eliot influenced them:

The English department is founded on the belief that people need to be taught how to read literature. This is not a self-evident proposition. Before there were English departments, people read stories, poems, and plays without assuming that special training was required. But most English professors think that people don’t intuitively get the way that literary writing works. Readers think that stories and poems are filled with symbols that ‘stand for’ something, or that the beliefs expressed in them are the author’s own, or that there is a hidden meaning they are supposed to find. They are unable to make sense of statements that are not simple assertions of fact. People read literature too literally.

Now, maybe people don’t “need to be taught how to read literature” as literature. But they do need to be taught how to read closely, because most people are really bad at it, and literature offers advantages to doing so.

Most students don’t have very good reading skills. They can’t synthesize information from books and articles effectively. So if you turn them loose on a library without direction, they’ll dutifully look some stuff up, and you’ll get back a lot of papers with citations from pages three to nine. Not very many cite page 221. And the citations they have feel random, rather than cohesive. In a structured class, one can spend a lot of time close reading: what does the author mean here? Why this sentence, why this turn of phrase? How is the piece structured? If it’s a story, who’s speaking? These skills are hard to build—I’m still building mine—and most freshmen simply don’t have them, and they don’t have the energy to engage with writing on its own terms in an unstructured environment.

Giving them a topic and telling them to write is akin to taking a random suburbanite, dropping them in northern Canada, and wishing them luck in finding their way back to civilization. Sure, a few hardy ones will make it. But to make sure most make it, you’ll have to impart a lot of skills first. That’s what good high school and undergrad classes should do. The key word in the preceding sentence, of course, is “good:” lots of humanities classes are bad and don’t teach much of anything, which gives the humanities themselves a bad rap, as people recall horrific English or history teachers. But one bad example doesn’t mean the entire endeavor is rotten, even if the structure of schools isn’t conducive to identifying and rewarding good teachers of the sort who will teach writing well.

Bad Teaching and the Real Problem with Literature

English, like most subjects, is easy to do badly. Most English teachers teach their subjects poorly; that’s been my experience, anyway, and it seems to be the experience of most people in school. I’m not sure broadening the range of subjects will help all that much if the teacher himself is lousy, or uninterested in class, or otherwise mentally absent.

It’s also easy to understand why English teachers eventually come to scorn their students: the students aren’t perfect, have interests of their own, aren’t really willing to grant you the benefit of the doubt, aren’t interested in your subject, and don’t understand your point of view. Notice that last one: students don’t understand the teacher’s point of view, but after a while the teacher stops trying to understand the students’s point of view. “What?” the teacher thinks. “Not everyone finds The Tempest and Middlemarch as fascinating as I do?” Er, no. And that kind of thing bleeds into papers. The world might be a better place if teachers could choose more of their own material; I’ve read most of Middlemarch and find it pretty damn tedious. Perhaps giving teachers more autonomy to construct their own curriculum around works students like better would solve some of the literature problem. But if the median student doesn’t read anything for pleasure, what then?

Too many teachers also don’t have a sense of openness and possibility to various readings. They don’t have the deft touch necessary to apply both rigor and openness to their own readings and students’s readings. Works of art don’t have a single meaning (and if they did, they’d be rather boring). But that doesn’t equate to “anything can mean anything and everything is subjective.” In teaching English, which is often the process of teaching interpretation, one has to balance these two scales. No one balances them perfectly, but too many teachers don’t seem to balance them at all, or acknowledge that they exist, or care that they exist. So you get those essays that find, “say, that Ahab in Moby Dick was a Christ-like figure.” Which is okay and probably true, but I wouldn’t want to read 30 papers that come to that conclusion, and I wouldn’t order my students to come to that conclusion. I’d want them to figure out what’s going on in the novel (then again, in composition classes I teach a lot of stuff outside the realm of “English literature”).

Not being a bogus teacher is really hard. Teachers aren’t incentivized to not be bogus: most public high school teachers effectively can’t be fired after two or three years, thanks to teachers’ unions, except in the case of egregious misconduct. Mediocrity, tedium, torpor, and the like aren’t fireable or punishable offenses. Students merely have to suffer through until they get to college, although some get lucky and find passionate, engaged teachers. But it’s mostly a matter of luck, and teaching seems to actively encourage the best to leave and the worst to stay. Even at college, however, big public schools incentivize professors and graduate students to produce research (or, sometimes “research,” but that’s a topic for another essay), not to teach. So it’s possible to go through 16 years of education without encountering someone who is heavily incentivized to teach well. Some people teach well because they care about teaching well—I’d like to think I’m one—but again, that’s a matter of luck, not a matter of systematic efforts to improve the education experience for the maximum number of students.

Teachers can, and do, however, get in trouble for being interesting. So there’s a systematic incentive to be boring.

In an essay that used to be called “Good Bad Attitude” and now goes by “The Word ‘Hacker,’” Graham says that “Hackers are unruly. That is the essence of hacking. And it is also the essence of American-ness.” Writers are unruly too. At least the good ones are. But many teachers hate unruliness and love conformity. So they teach writing (and reading—you can’t really do one without the other) on the factory model, where a novel or whatever goes in one end and is supposed to emerge on the other like a car, by making sure every step along the way is done precisely the same way. But writing (and, to some extent, reading) doesn’t really work that way, and students can sense as much in some inchoate way. Graham, too, senses that the way we teach writing and reading is busted, and he’s right that we’d be better off encouraging students to explore their own interests more. That’s probably less important than cultivating a sense of openness, explicitly telling students when you’re ordering them to do something for training-wheel purposes, admitting what you don’t know, acknowledging that there’s an inherent level of subjectivity to writing, and working on enumerating principles that can be violated instead of iron-clad rules that are almost certainly wrong.

Most students aren’t interested in English or writing; one can do a lot to make them interested, but it’s necessarily imperfect, and a lot of classrooms are unsatisfying to very bright people (like Graham and, I would guess, a lot of his readers), but that’s in part because classrooms are set up to hit the broad middle. And the broad middle needs thesis statements, wouldn’t know how to start with a wide-open prompt, and aren’t ready for the world of writing that Graham might have in mind.

While a series of historical accidents might’ve inspired the teaching we get now, I don’t think they’re solely responsible for the continuation of teaching literature. Teaching literature and close reading through literature continue to serve pedagogical purposes. So Graham isn’t wrong, but he’s missing a key piece of the story.

Writing this essay

When you’re thinking about a topic, start writing. I began this essay right after breakfast; I started thinking about it while making eggs and thinking about the day’s teaching. I had to interrupt it to go to class and do said teaching, but I got the big paragraph about “status” and a couple notes down. If you’re not somewhere you can write, use a notebook—I like pretentious Rhodia Webbies, but any notebook will do. If you don’t have a notebook, use a cell phone. Don’t have a phone? Use a napkin. Whatever. Good ideas don’t always come to you when you’re at your computer, and they often come while you’re doing something else. Paul Graham gets this: in “The Top Idea in Your Mind,” he wrote:

I realized recently that what one thinks about in the shower in the morning is more important than I’d thought. I knew it was a good time to have ideas. Now I’d go further: now I’d say it’s hard to do a really good job on anything you don’t think about in the shower.

Everyone who’s worked on difficult problems is probably familiar with the phenomenon of working hard to figure something out, failing, and then suddenly seeing the answer a bit later while doing something else. There’s a kind of thinking you do without trying to. I’m increasingly convinced this type of thinking is not merely helpful in solving hard problems, but necessary. The tricky part is, you can only control it indirectly.

Most students don’t do this and don’t think this way. If they did, or could be instructed to, I suspect Graham’s ideas would work better.

Knowing it

Students themselves, if they’re intellectually honest, intuit a lot of the advice in this essay. One recent paper writer said in a reflection that: “My first draft does not have a direction or a point, but my final draft does.” Not all writing needs a point, but if you read student writing, you find that very little of it lacks a point because the author is trying to discover something or explore something about the world. It lacks a point because it’s incoherent or meandering. Again: that’s not me trying to be a jerk, but rather a description of what I see in papers.

Here’s another: “You were correct in telling me that writing a paper by wrapping evidence around big ideas rather than literary analysis would be difficult, and I found that out the hard way.” These writers could be trying to suck up or tell me what I want to hear, but enough have said similar things in a sufficient number of different contexts to make me think their experiences are representative. And I offer warnings, not absolute rules: if students want to write “big idea” papers, I don’t order them not to, though many suffer as a result. Suffering can lead to growth. A few thrive. But such students show why English instructors offer the kinds of guidance and assignments they do. These can be parodied, and we’ve all had lousy English classes taught by the incompetent, inept, and burned out.

If I had given students assignments closer to the real writing that Graham does, most simply wouldn’t be able to do them. But I am pushing students in the direction of real writing—which is part of the reason I tell the ones who want to really write to read “The Age of the Essay.” I love the essay: it’s only some of the reasoning about why schools operate the way they do that bothers me, and even then I only came to discover why things are done the way they are by doing them.

If you think you can teach writing better, I encourage you to go try it, especially in a public school or big college. I thought I could. Turned out to be a lot harder than I thought. Reality has a surprising amount of detail.

EDIT: In A Jane Austen Education, William Deresiewicz writes:

My professor taught novels, and Catherine was mistaught by them, but neither he nor Austen was finally concerned with novels as such. Learning to read, they both knew, means learning to live. Keeping your eyes open when you’re looking at a book is just a way of teaching yourself to keep them open all the time.

Novels are tricky in this way: they’re filled with irony, which, at its most basic, means saying one thing while meaning something else, or saying multiple things and meaning multiple things. That’s part of what “learning to live” consists of, and fiction does a unique job of training people to keep their eyes “open all the time.” Most teachers are probably bad at conveying this, but I do believe that this idea, or something like it, lies underneath novels as tools for teaching students how to live in a way that essays and other nonfiction probably doesn’t do.

A lot of people seem very eager to stop learning how to live as quickly as possible. They might have the hardest time of all.