Max Jamison — Wilfrid Sheed

Really good and really bad books often announce themselves early: in the case of the former, you find that moment of shock and astonishment that propels you forward. In Max Jamison, that moments hits on page 7, when Flashman is described not as “a theater critic at all, but a maid-of-all-work gossip columnist and second-string reviewer who scooped up free tickets like a mechanical crane and prowled the lobbies for carrion.” Status and aesthetic contempt intermingle: Flashman doesn’t appreciate art because he’s “like a mechanical crane,” and yet at the same time he feeds on the dead—dead plays, dead reviewers, dead everything.

Max, on the other hand, sees himself as an antidote of sorts to that: he’s a theater critic with, if not heart, then at least acerbic taste, which is better than no taste at all. But he’s not terribly happy and is too aware of his own faults to let something like sentimental happiness buoy him; in another early scene, he thinks that “The actors he talked to were dull as ballplayers and degradingly anxious to please.” Or, more likely, the actors are worried about angering critics on whose fancy rides their career. But if that critic is sufficiently cantankerous, their actions simply won’t matter, and Max is holding the line against—what? Not the cavalry charge, certainly, but against something, even if he’s not sure what.

In the two paragraphs above, I’ve utterly failed to convey how funny Max Jamison is, perhaps because explaining the joke also kills it. Max is funny to himself but to few others; his estranged wife says, “I wish you wouldn’t attend so much. I wish I could split an infinitive with you sometime, or have a really silly discussion.” If Max worries about split infinitives, he truly is a nasty pedant, since split infinitives are a problem in Latin, not in English. Pedants who half understand their problems and are trying to remedy them are sometimes the most amusing of all, since they’re in the joke enough to be aware of their situation but not so much that they can remedy it.

Saul Bellow frequently exploits this metaphysical, intellectual, and sometimes sexual state; so does Mordecai Richler in Barney’s Version. It also might lend heft to a novel that could otherwise flutter—what’s most fascinating about Max is his sense of infinity within a confined space, which avoids the flutter problem. He’s a theater critic, unlikely to change professions, and stuck (if one can ever use the word “stuck” with this city) in New York by virtue of that profession. He’s confined, like so many of us, by those proverbial silk chains, given that he makes enough money, gets to sleep with admirers if he wants to, doesn’t have to worry about food, and only carps about status—which is difficult, since he’s at the top of his pyramid. But the pyramid is too short for him, and there’s probably none tall enough for him, and seeing him try to climb is hilarious without being mean.

(Note: I read Max Jamison thanks to D.G. Myers’ post on The Hack, which says that Sheed wrote “… perhaps the best novel ever written about a critic. Max Jamison (1970) is about a Broadway theater critic who no longer believes in what he does for a living.” It used to be that we thrashed when we no longer believed in God. Now we thrash when we no longer believe in ourselves. What will we thrash about next?)

Commencement — J. Courtney Sullivan

J. Courtney Sullivan’s Commencement is a less accomplished version of Claire Messud’s The Emperor’s Children, and it has all the narrative tension of an overcooked noodle. It shoots for modern-day Jane Austen and hits something closer to the chick-lit bulls-eye. I noted this to my girlfriend, who said that she could’ve told me it was chick-lit based on its teal dust jacket. I try not to judge a book by its cover, but in this case apparently my principles apparently wouldn’t have mattered.

The writing in Commencement isn’t bad, but it also isn’t good; I’m searching through pages, looking for a representative quote, or something that’s at least stylistically unusual enough to merit consideration and am finding… nothing. The prose conveys information effectively but without any pizzaz; it is what James Wood might call an efficient literary/commercial novel, having absorbed a few conventions of modernism while retaining a passionate eye and penchant for understatement. Wood says that “There is a familiar American simplicity, for instance, which is Puritan and colloquial in origin, ‘a sort of ecstatic fire that takes things down to the essentials,’ as Marilynne Robinson has it in her novel Gilead.” Sullivan doesn’t have that. She works for the New York Times, which might explain why Commencement reads like a long piece for the Sunday Styles or one of the other less rigorous sections.

I read Commencement based on a mostly positive review in the same paper. It says, for example, that “Sullivan’s characters are often motivated by urges that are taboo to admit in certain quarters: getting love and nurture from men, or staying protected in a cocoon of female friendship rather than confronting the larger world.” Outside of the Mormon church and some university Women’s Studies departments, I can’t imagine what those “certain quarters” might be. In an age of Sex and the City and Katy Perry’s “I Kissed a Girl (And I Liked It),” taboos aren’t very strong. One notable thing about the review is that while it comments extensively on the novel’s social content, it says virtually nothing about its style or prose. Perhaps that’s because the reviewer drew a blank, just as I did, and therefore fell back on sociology when aesthetics failed to rouse any feeling whatsoever.

Lev Grossman vs the haters

I’m on the record praising Lev Grossman’s essay “Good Books Don’t Have to be Hard.” Predictably, that piece generated a fair amount of blowback (and a concomitant amount of misinterpretation, like the fallacious argument that Grossman is arguing that good books can’t be hard); see a sample of it here, complete with a comment from yours truly.

Now, however, we can see how Lev Grossman Responds to Criticism of His Wall Street Journal Piece, as spoken by the man himself. Read it when you get a chance. It’s not terrible, but I think he could do better, and I hope he does “write more (if anybody cares) when I’m back in civilization.”

One thing I’d strongly disagree with comes when Grossman discusses Twilight’s sales: “All those millions of people might be idiots or have bad taste. But I think it’s kinda intellectually lazy to say that.” I don’t, and they do have bad taste. I’ve read a book and a half of the series, and they’re so cliche-ridden that they make Harry Potter look like Shakespeare, and the writing has originality and verve that make Dan Brown impressive by comparison.

To be fair, he goes on to say, “Meyer is doing something very very well, or at least giving people something they really really want, and I don’t think we have a good critical vocabulary yet for talking about what that something is.” She might be doing something well, yes, but writing isn’t it. That’s why a lot of people who are literary and/or like good writing don’t think much of her.

Last Night at the Lobster — Stewart O’Nan

Stewart O’Nan’s Last Night at the Lobster reminds one that small can be engrossing and that real stories often underlie the vast news that floods our lives. One of the two epigraphs for Last Night at the Lobster says “Darden Restaurants, Inc., raised its outlook and expects full year 2005 diluted net earnings per share growth in the range of 22% to 27%….” Normally we’d skip by that headline on page C7 of the Wall Street Journal.

But underneath the earnings reports, sometimes far underneath it, are the people doing the earning. In this case it’s Manny DeLeon, who’s managing (Manny? Manage? Get it?) a Lobster joint closely modeled on a Red Lobster as it closes permanently. He’s self-aware enough to know that his activities aren’t likely to shake the counsels of the great, but he’s also trying to do what he can to do well for its own sake—in this respect, he’s like a writer with a limited audience who nonetheless takes pride in the craft itself. Furthermore, Manny seems human, aware, as when he’s pondering a perhaps finished affair with Jacquie one of the waitresses. The specifics fall away, and “All he can recall are still images—her black hair wet and heavy from the shower, her stockings laid over a chair, the glass of water on the floor by her bed holding the light from the window—yet instead of weakening with time, they’ve grown more powerful, liable to paralyze him if he dotes on them too long.”

Those images aren’t susceptible to the moves of the stock market or socioeconomic positioning: once they’re Manny’s, they’re his forever. If that were somehow the “lesson” of Last Night at the Lobster, it wouldn’t be much of a book. It’s more of a slice of life, or a whisper about an event that one can’t entirely make sense of: one has to run the Lobster on the last day of its life, but how does one draw any larger ideas from that? And if one can’t, does it matter? The classical economics answer would be “no,” but the answer for Manny is yes.

If it weren’t, his non-relationship relationship with Jacquie would be equally empty: they have nothing to commit themselves to one another outside of wanting something to commit to. If I were more fond of grandiose pronouncements, I might say that Last Night at the Lobster is about finding a place to anchor in a transitory, bottomless society, where the tides now rearrange the world faster than people can keep up. Hence the failing Lobster in the failing mall in the failing town where people nonetheless do what they can, even if it’s not enough. For it to be enough, you have to be a master of abstraction, creativity, computer science, unusual skills, and more: yet most people aren’t up to that. They’re still people, even as they shake downwards to the Lobster, where they can still succeed on different definitions than what social cues shout success is.

For all this commentary, the narrative tension in Last Night at the Lobster is slack and the sense of anything major being at stake is absent; Manny’s soul is muted and confused more than tortured, and in this sense the book might be a defining work of realism, since it seems that few go through life with Nietzschian-esque metaphysical worries. Last Night at the Lobster also reminds me of some of the European novels that I called sheer and taunt; this book is equally short, and if it’s more explanatory than In our Strange Gardens or The Reader, there nonetheless isn’t a tremendous amount of emotional energy invested in its characters, who are nearer to short story sketches than to round, novelistic heroes or anti-heroes. But the moments and images tide the novel, as when “The guy with the bow tie nods as he passes, one boss to another, as if Manny’s done all this for him.” There’s so much in the line that I stopped and pondered it, asking too: how often have I been the guy in the bow tie? Manny? The crew that set up?

I don’t see too many novels like Last Night at the Lobster. As Mark Sarvas and Alain de Botton have pointed out, books about work are fairly uncommon. I hadn’t noticed till they observed it, but I find innumerable books on my shelves about love, affairs, geography, family, and destiny, but few about what people do to support those other endeavors. Perhaps that’s because writers are deracinated from the larger work world, as de Botton has suggested, or perhaps that’s because work can seem too mundane or not worthy of literary fiction’s point of view and linguistic pyrotechnics or genre fiction’s suspenseful plots. In The Grapes of Mild Outrage, Mark Athitakis writes that “… though O’Nan has admirable respect for his characters, the overall tone is one of defeat—the Red Lobster in which the novel is set is about to close forever, the snow outside is miserable, and nobody cares to thinks much about the restaurant itself.” I’m not sure if the tone is so much one of defeat as of recognition. And isn’t self-recognition part of what the novel is supposed to lead us to, and what life is supposed to be about?

On a final, structural note, I was ready to pass on Last Night at the Lobster till positive recommendations rescued it—most notably Terry Teachout. Book publicists occasionally ask me how they can get me to read their books or what kind of books I pick up, and the short answer to both is often that if they get Teachout, Sarvas, Nigel Beale, Tyler Cowen, Kate Sutherland, John Scalzi or a handful of others I’m no doubt forgetting to write favorably a book, the probability of me reading it skyrockets—as does the probability of me getting something from the book, even when I don’t necessarily like it without reservations; this happened with two books Sarvas liked, including The Gift and Nobility of Spirit, both of which were not self-critical enough and overly indulgent despite having powerful messages to avoid the cynicism that’s par for the contemporary course. In terms of books, I often look for social proof: the idea that, if others whose opinions I trust recommend a book, I’m more likely to read it. I still at least begin everything I’m sent, and I’m only too happy to find a book delightful—like the recent Carlos Ruiz Zafon novel, The Angel’s Game, which I need to post about shortly—but it doesn’t hurt to let in some air from elsewhere too.

On Curtis Sittenfeld’s Prep

The Magicians reminded me enough of Prep in that both deal with what are effectively high school societies, and yet both somehow manage to transcend those societies into something more that I reread Sittenfeld’s book. Although both might lag a bit in the middle, their ends make up for them. Prep is uneven, Lee’s laboriously analyzing of the financial and social intertwining of status at Ault can become tedious, but the final chapter is stunning in its emotional payoff in a way that isn’t predictable early on.

For example, at a needlessly awkward student teacher conference—actually, “needlessly awkward” could summarize most of Lee’s high school experience, though she only realizes it in the novel’s last pages—a teacher winks and Lee thinks:

What was I supposed to do back? Didn’t she realize that this wasn’t a movie about boarding school, where the student and the teacher could have a little burst of chumminess and then it would cut to another scene, like the student at soccer practice or the teacher riding her bike back to her cottage on the edge of campus? No, we were still in the same room, both of us having to breathe and speak in the aftermath of her wink.

Sometimes, Lee, a wink is just a wink and the optimal strategy involves shrugging off what you perceive as a social protocol violation. Social protocols are there to make interaction easier and more predictable, and when they fail, they should be discarded: perhaps one issue in being a teenager is learning how to build new social protocols and transcend old ones. She could have learned that here and applied it later. But it’s her failure to learn from the incident with her teacher that’s most notable: adolescent Lee, although she’s being viewed from the future, doesn’t imbibe what she should imbibe—not until much later. That somewhat sophisticated point of view works incredibly well for the novel, as it does in few others; Ian McEwan can pull off variations of the same technique in On Chesil Beach and Atonement, but few others can.*

In another Prep moment that’s chilling for adults chiefly because of memory, rather than present conditions, Lee is trying to evaluate where she stands with a guy. Her roommate observes, “You need to talk to Cross […] You’re allowed to ask him stuff, Lee. And, at this point, what is there to lose?” The question is being asked during their senior year, but even during Lee’s freshmen year, the answer would still have been the same: nothing. Nothing at all. But Lee doesn’t realize it, not until those final two pages that are more than worth all that comes before, much of which is a delight anyway.


* McEwan also feels a great moral obligation to write well, but that’s only based on a comparison to Sittenfeld’s Prep: I haven’t read any of her other work.

On Curtis Sittenfeld's Prep

The Magicians reminded me enough of Prep in that both deal with what are effectively high school societies, and yet both somehow manage to transcend those societies into something more that I reread Sittenfeld’s book. Although both might lag a bit in the middle, their ends make up for them. Prep is uneven, Lee’s laboriously analyzing of the financial and social intertwining of status at Ault can become tedious, but the final chapter is stunning in its emotional payoff in a way that isn’t predictable early on.

For example, at a needlessly awkward student teacher conference—actually, “needlessly awkward” could summarize most of Lee’s high school experience, though she only realizes it in the novel’s last pages—a teacher winks and Lee thinks:

What was I supposed to do back? Didn’t she realize that this wasn’t a movie about boarding school, where the student and the teacher could have a little burst of chumminess and then it would cut to another scene, like the student at soccer practice or the teacher riding her bike back to her cottage on the edge of campus? No, we were still in the same room, both of us having to breathe and speak in the aftermath of her wink.

Sometimes, Lee, a wink is just a wink and the optimal strategy involves shrugging off what you perceive as a social protocol violation. Social protocols are there to make interaction easier and more predictable, and when they fail, they should be discarded: perhaps one issue in being a teenager is learning how to build new social protocols and transcend old ones. She could have learned that here and applied it later. But it’s her failure to learn from the incident with her teacher that’s most notable: adolescent Lee, although she’s being viewed from the future, doesn’t imbibe what she should imbibe—not until much later. That somewhat sophisticated point of view works incredibly well for the novel, as it does in few others; Ian McEwan can pull off variations of the same technique in On Chesil Beach and Atonement, but few others can.*

In another Prep moment that’s chilling for adults chiefly because of memory, rather than present conditions, Lee is trying to evaluate where she stands with a guy. Her roommate observes, “You need to talk to Cross […] You’re allowed to ask him stuff, Lee. And, at this point, what is there to lose?” The question is being asked during their senior year, but even during Lee’s freshmen year, the answer would still have been the same: nothing. Nothing at all. But Lee doesn’t realize it, not until those final two pages that are more than worth all that comes before, much of which is a delight anyway.


* McEwan also, I sense, feels a greater moral obligation to write well, but that’s only based on a comparison to Sittenfeld’s Prep: I haven’t read any of her other work.

“The moral obligation to write well”

From A Commonplace Blog:

No other writer I can name has accepted with such utter self-abnegating devotion to what I can only call, in a blatant allusion to John Erskine’s famous 1915 essay, the moral obligation to write well. This is, I believe, the sum and substance of what it means to respect the institution of literature. The writer shoulders a double burden.

If you think you know the writer, post your guess in the comments section.

No peeking!

"The moral obligation to write well"

From A Commonplace Blog:

No other writer I can name has accepted with such utter self-abnegating devotion to what I can only call, in a blatant allusion to John Erskine’s famous 1915 essay, the moral obligation to write well. This is, I believe, the sum and substance of what it means to respect the institution of literature. The writer shoulders a double burden.

If you think you know the writer, post your guess in the comments section.

No peeking!

District 9

The science fiction movie District 9 intrigues but disappoints. The movie is actually two movies: the first half is a subtle, eerie, complex, portrait of how bureaucrats work, what ground-level refugee camp politics are like, and an alternative take on the traditionally super-powerful alien species that contact humanity in most science fiction. The second half is cops’n’robbers and pointless MacGuffin chasing. The aliens turn out to be… exactly like humans in their personalities, needs, and dispositions. At the same time, most of what made the first half haunting disappears amid car crashes and convenient alien weaponry. The moral sophistication that comes with difficult choices and scarce resources morphs into a psychotic, malicious white colonel and an ignorant black warlord, both of whom provide reasons to blow stuff up.

Cloverfield is an example of a movie that retains its deeper meanings throughout action scenes; District 9 loses them parts way through, then picks up again in the last five minutes. It’s better than most movies but still not as skillfully done as it could have been.

Life: Arist and critic's edition

“He’s also a complete sell-out, unlike the rest of you, which gives him a certain kind of integrity.”

—Wilfrid Sheed, Max Jamison