The Unknown Terrorist

The New York Times led me to The Unknown Terrorist, a novel the reviewer mischaracterizes as “a fast-paced, sexually charged whodunit that suggests a far more complex reality.” Well: it might be sexually charged, and a whodunit, and suggest a far more complex reality, but it definitely isn’t fast paced. At least the first hundred—where I stopped—weren’t, and the novel should have started around page 60. Even then very little happens over the next 40 except a lot of interior commentary from the protagonists and annoying exterior commentary from the third-person narrator.

I gather from the tone of paranoia and uncertainty about large, sinister forces that Flanagan’s heroes fear, he is supposed to be recalling Philip K. Dick and his acolytes, including the cyberpunks, but he doesn’t do it as well as them and forgets that they always served up their anti-government sentiment with a strong helping of story that didn’t just intimate Bad Things, but showed how they did happen. Flanagan could too, and there’s a good novel that could have been written from The Unknown Terrorist’s base, and passages of very good writing could be salvaged. Those good passages make the novel more frustrating; Flanagan draws the linkages among money, sex, machines, technology, and economic forces together well, as when he implicitly compares a strip club to a casino. The good passages also have their problems—the amateur sociology behind the strip club scenes could have been much improved by reading Chelsea Girl.

The novel fails because of numerous reasons, including the many vague, portentous comments, as when the Doll sees a cloud: “It kept changing, like the world,” that have no payoff. Yes, we know the world is changing, and globalization means that Australian strippers can sleep with Middle Eastern computer programmer/maybe terrorists, and that governments overreact to terrorism, but that doesn’t mean we have to be hammered over the head with it in metaphors—or in place descriptions. The often clumsy attempts to establish a modern noir setting, where everything is plastic and fake instead of grim and dirty, and nothing is as it seems, fall flat. I keep returning to Dick because he invented and adapted the settings Flanagan wants to use. Do Androids Dream of Electric Sheep? has a strong setting that doesn’t detract from the plot—which begins on page one and stops on the last page, and in which philosophical musings are organic the topic.

I hesitate to condemn a book where so many of the technical aspects, like individual sentences, are right, but so many of the big ideas are wrong because most bad or mediocre books go the other way around: good ideas and plots poorly executed in sentences. Some details utterly wrong aside from the strip club, as when the narrator observes that “appliances were all of the best quality” and everything was white and gleaming in Tariq’s apartment. For the last ten or more years, the nicest appliances have been silver and steel colors, although over the last few years some designers have favored black. Mistakes like these stop me from reading and make me question the author’s knowledge concerning what he writes. The Unknown Terrorist is not worth reading, and I shouldn’t have given it 100 pages.


As long as I’m on the subject of Philip K. Dick, in the New Yorker Adam Gopnik published this essay. I don’t agree with all his (re)assessments, which, as others have noticed, he strains for at times, but even when I don’t agree he makes provocative points and packs a lot of ideas into very little space, as with, for example, this:

Dick tends to get treated as a romantic: his books are supposed to be studies in the extremes of paranoia and technological nightmare, offering searing conundrums of reality and illusion. This comes partly from the habit, hard to break, of extolling the transgressive, the visionary, the startling undercurrent of dread. In fact, Dick in the sixties is a bone-dry intellectual humorist, a satirist—concerned with taking contemporary practices and beliefs to their reductio ad absurdum.

If Dick is treated as a romantic, he’s only capital-R Romantic like late Blake, or in the sense of the ironic genre of Romance as begun by Conrad at the start of modernism. I can reconcile him being a bone-dry intellectual humorist and a romantic, but Gopnik treats them as separate ideas. This powerful and interesting essay, however, is worth reading even if I think some of it wrong, and it is worthwhile much like A Farewell to Alms, a book with loads of insightful premises that may not add up to the author’s conclusion. I love anything that makes me really think, even if I conclude that the author is wrong. Gopnik and Gregory Clark both more than accomplish that end.

The Exception

Book/daddy Jerome Weeks posted a review of The Exception, a book about genocide:

A philosophical thriller, The Exception considers the question who among us could commit atrocities, and sets it not among soldiers or sadists but the staff in a Copenhagen think tank devoted to studying genocide. In other words, take the most humanitarian, high-minded Westerners around — people like us, you know, the best people — and given the right circumstances, circumstances that needn’t even be that extreme, we will still savage each other.

His review—and probably the novel as a whole—complements The Lucifer Effect and my recent post.

The Friends of Eddie Coyle

The Friends of Eddie Coyle is a novel Elmore Leonard recommends in interviews—he did recently in one with The Wall Street Journal—and he wrote the introduction, explaining that “What I learned from George Higgins was to relax, not be so rigid in trying to make the prose sound like writing, to be more aware of the rhythms of coarse speech and the use of obscenities.” Not only did he learn, but he surpassed his master: The Friends of Eddie Coyle is not an outright bad book. What I learned from it is that you can show too much through dialog. It accomplished something new in its genre, a feat very few novels—including self-consciously literary ones—do. But it reads like a movie—dialog predominates to such a degree that I could barely track where the characters are, or why they are there, or what they are doing. At the same time, Eddie’s “friends” are so slimy and foolish that I cannot care for them and their fast talking. If anything goes on in their heads besides lust for money, it’s not evident.

Guilty of all the alleged sins I defended in The Prisoner of Convention, The Friends of Eddie Coyle would probably make Myers self-immolate. If he thinks Leonard’s heroes are amoral verging on immoral, then the ones in Higgins’ books are simply animals. The Friends of Eddie Coyle also shows that at some level Myers is right: I could not care about Coyle or his friends in part because all of them are so bad, and not only bad but vain and petty. Richard III and Othello at least had contrasts with the villains even if they fell for the villains’ schemes, but Coyle doesn’t even have that. Eddie, Jackie Brown, Dillon, and the rest of them are unredeemed by any glimmer of humanity’s positive traits. Leonard’s have some honor or dignity, even that of a thief. Few if any of Leonard’s protagonists, for example, kill without provocation, and he raises more moral questions through his work than Myers seems to realize.

As with the work some nineteenth-century authors, The Friends of Eddie Coyle appears significant more for its influence than for itself. If you’ve read Elmore Leonard you’ve read Coyle but better; if you’ve seen Homicide: Life on the Streets or any of the innumerable gritty cop shows on T.V. or in theaters you’ve heard his characters’ voices. They are influenced by film, and, as one says, “It’s like you’re in a movie, and the other guy’s in the movie with you, but he knows you’re both in a movie, and what comes next. And you don’t. I get the feeling, all the time, he’s playing me” (emphasis in the original) (85). Maybe some of Higgins’ other books are better—Elmore Leonard improved with age—so he might too. But I’m not going to find out.

The Lucifer Effect — Philip Zimbardo

Philip Zimbardo’s The Lucifer Effect: Understanding How Good People Turn Evil will probably have the misfortune of being an extremely important book that does not find the larger audience it deserves. Its author is most famous for conducting the Stanford Prison Experiment (SPE) in the 1970s, in which he divided two groups of normal Stanford students in “prisoners” and “guards” and observed the students assuming their respective roles with frightening quickness and, on the part of the guards, alacrity. The Lucifer Effect is the first time Zimbardo has detailed exactly what happened in the SPE, and he links it to the recent scandal in Abu Ghraib. To judge from recent events, it will not be the last time scandals like Abu Ghraib happen.

If I could sum up The Lucifer Effect, I’d change a quote I recently posted from Robert Heinlein, “secrecy begets tyranny,” to “bad systems beget bad results.” Zimbardo’s argument, made in meticulous detail on the SPE and then paralleled with Abu Ghraib, holds that in some situations normally healthy people can quickly take roles leading them toward brutality and that our personalities may play less of a role in the extent to which we fight injustice than many of us would like to think. These claims are extraordinary, and The Lucifer Effect must be read in full to understand them and the situations, which usually involve lax oversight by supposed authorities and arbitrary rules, that allow abuse to occur.

Some details from The Lucifer Effect haunt, as when Zimbardo says that when prisoners in the SPE were “released” early, other prisoners or guards often said nothing and made no mention of those who had come or gone, as though they were the trapped rabbits in the bizarre warren from Watership Down. The world the prison creates seems almost independent of the world prior to the prison, bringing to mind Kafka or Arthur Koestler’s Darkness at Noon The latter’s portrayal of psychological torture is political in nature, but the parallels between the SPE and it are there: the uncertainty, the apparent lack of thought on the part of guards, the sense of timelessness and the extent to which people become the role rather than vice-versa.

Despite these issues, Zimbardo’s last and too short section deals with how to combat bad systems. He writes: “Heroism often requires social support. We typically celebrate heroic deeds of courageous individuals, but we do not do so if their actions have tangible immediate cost to the rest of us and we can’t understand their motives.” Such was the case of rabble-rousing prisoners, and such is often the case with political reformers. Passages like this remind us of the larger ideas implicit in the particular actions, and Zimbardo skillfully generalizes from specific incidents and then brings the generalizations back to concrete examples, zooming in and out with the precision of a philosopher and the writing talent of a novelist. In the last and perhaps most important section Zimbardo discusses further research concerning how people disengage their moral senses and conform to communal norms and the like, and, in particular, dehumanization as it affects those in positions of power compared to those who are not.

Only occasionally does Zimbardo go too far afield with his theories, as happened with the long description of burnout inventories and the Abu Ghraib scandal. His puns sometimes elicit groans even when they’re appropriate, as when he has a headline asking, “A Bad Apple or a Chip off the Best Block?” concerning a guard named Chip. Yet the section’s content is so solemn that letting in the joke, even a bad one, prevents reader fatigue—a fascinating strategy in a section concerning how people suffer burnout as a result of stress. While the stress of the reader is nothing like the stress of a prison guard in Iraq, Zimbardo’s reminder of how principles remain the same even as the orders of magnitude of importance changes is reinforced by him using the techniques he describes in writing. That and his tendency to drift into academic language (I will argue x, and then I will argue y…) are the only weaknesses in what is otherwise an excellent book and one that contributes greatly to understanding how social and bureaucratic systems work and can dehumanize both those involved and those controlled.


EDIT: Zimbardo’s next book, The Time Paradox, is probably also of great interest to readers of The Lucifer Effect.

Deception, commerce, and book blurbs

I’ve read about how you can’t trust book blurbs—the tidbits of praise on the covers and in the front matter of books. Usually I buy without seeing the cover because a book has been recommended, whether through friends, reviews, or reputation, and so don’t notice the blurbs, but an example from Gregory Clark’s A Farewell to Alms: A Brief Economic History of the World is so egregious that I double checked. On the front, the only text aside from the title and author reads: “‘…the next blockbuster in economics.’ —New York Times.”

“That’s interesting!” I thought, because I recalled Tyler Cowen’s piece in that very paper and, although it was positive, it wasn’t that predictive. The ellipsis gave away the problem, as Cowen actually said: “Professor Clark’s idea-rich book may just prove to be the next blockbuster in economics.” (I would link to the article, but it hides behind a firewall. The headline: “ECONOMIC SCENE; What Makes a Nation Wealthy? Maybe It’s the Working Stiff.”) The blurb fundamentally and unfairly changes what Cowen wrote, which is an unscrupulous move on the part of A Farewell to Alms‘ publisher, the Princeton University Press.

Despite the lie on the cover, the book itself is worth reading and makes a series of fascinating, if possibly incorrect, arguments about the story of human development and its consequences for the modern world. Clark acknowledges this in the preface: “Doubtless some of the arguments developed here will prove over-simplified, or merely false […] [b]ut far better such error than the usual dreary academic sins, which now seem to define so much writing in the humanities, of willful obfuscation and jargon-laden vanity.” What refreshing candor! The first 50 pages offer a myriad of ideas about how humanity became both massively wealthier and modestly poorer than it ever has before. I wish all nonfiction I read was so enlightening—and A Farewell to Alms doesn’t need the deceptive blurb on the front to be worthwhile.

EDIT: I just noticed that the blurbs on the back include the fuller quote from Cowen, but my original point stands.

Life

“Men can only be happy when they do not assume that the object of life is happiness.”

—George Orwell, “Arthur Koestler,” from Essays.

(Tired of Orwell? I hope not. More discussion is coming: his essays are too good not to write about them.)

2007 – 2008 Seattle Arts and Lecture Series

Good news for other Seattleites: the 2007 – 2008 Arts and Lectures Series schedule was announced a few days ago, with highlights on Oct 15—Orhan Pamuk, whose books I haven’t read but certainly will soon—and April 29 with John Banville.

Pamuk may be permanently in exile in the U.S., so us Americans may be seeing a lot more of him—to the detriment of Turkey, his homeland.

TLP on Christine Falls

The Little Professor discusses Banville’s most recent novel, Christine Falls, here. She contrasts Quirke’s uncertainty regarding whether he should act and how with the apparent ease of the villains:

In fact, the villains are defined by their full confidence in their own actions–not for them Quirke’s near-total passivity (that one crucial action aside). And yet, in this novel, if passivity allows evil to persist, action itself is associated with evil-doing. Hence the significance of that quotation about sin: this is not a novel in which justice comes untainted.

I wrote about Christine Falls here and here.

Orwell and reviewers

After reading some judicious Orwell quotes selected by Kate of Kate’s Book Blog posted a while ago, I decided to buy the Everyman’s Library edition of his Essays—all 1363 pages, excluding end notes. What a delight: many speak with the economy of a journalist, the depth of a great philosopher and the practicality of an executive, and their topics range over a host of ideas, many of which are as relevant today as they were 60 years ago. In Defense of the Novel is particularly timely; Orwell writes about the problems of book reviewing: many books are not necessarily bad but fail to rouse the love or even curiosity of the critic: “[…] the chances are that eleven out of twelve books will fail to rouse in him the faintest spark of interest.” But professional critics have to review them, judge them, and establish some kind of scale. If Shakespeare is a 10 and Orwell a 7, very few books looks good in comparison. But if one starts comparing only modern books to each other, they start to look better, and one finds something redeeming in bad books, and then one starts raving about the indifferent books, and, as Orwell writes, “There is no way out of it when you have once committed the initial sin of pretending that a bad book is a good one. But you cannot review novels for a living without committing that sin.” Maybe—but I think he leaves some nuance out of his description.

I don’t review novels for living, but I still know of what he writes and understand the problems inherent in judging books. Orwell is also too harsh or cynical because he neglects to realize that most reviewers are not trying to pretend that a bad book is a good book, but rather that most—well, many—books contribute something. Otherwise they would never have reached print at a major house. They would find no readers, with or without the critic’s help. So they must fulfill some need, particularly because anyone who buys a book chooses it out of a sea of literally millions of other books in English alone. I, for example, didn’t love Martin Amis’s latest novel, House of Meetings, but I still wrote about it because I realized that it is a good book in its area, even if it was a book that did not move me greatly.

Not all of In Defense of the Novel applies to me—I am paid nothing to write about books and so can write about whichever ones I please in whatever way I please. But I consequently avoid many bad, mediocre, or uninteresting books because most of the ones I choose are recommended some way: through bloggers, or reviewers, or essays, or the like. They have survived the rigorous pruning by agents, editors, and often fellow bloggers like me, who have no particular affiliation and seldom receive recognition, let alone money, for our efforts. Most of the books I’ve been reading lately have said something useful, even if I do not have enough passion to spare for all of them, and it’s worth trying to describe what useful thing they say. Passion is a curious and individual thing, and even if a book doesn’t move a reviewer, it might move someone reading the review, and many books published deserve at least that fair hearing. Orwell is still, as usual, more right than he is wrong, and in reading his essays I find myself much changed—just the effect I hope for when I crack a fresh spine.

Oh, and Essays? Brilliant. It and Graham Green’s The End of the Affair have made my reading life. I can go through a lot of less than perfect books to find two like these.